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Articles

How to keep your faith in college

Learning how to deal with your doubts

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June 22, 2021

When facing doubts and fears, the last thing you want to do is isolate yourself and struggle alone. Sometimes we do that because we don’t think others will understand. Or maybe we feel embarrassed that we are questioning our beliefs. But we have to be honest about our struggles and bring them into the light. This is why your involvement in Christian fellowship on campus is so important. 

You need a deep, strong group of believers on campus who can support you when you walk through tough times. Lean on them. Let them speak truth to you. Let them encourage you to persevere. That’s what the body of Christ is for: “Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!” (Eccles. 4:9–10).

Study your faith deeply

I know that the last thing you want to hear right now is that you need to do more study. You probably think you have enough coursework to occupy your time! But the study I am talking about is even more important. If we are going to battle our doubts, we have to be committed to studying God’s word. And I don’t mean just studying passages of Scripture (as important as that is), but I mean diving deeply into the entire Christian worldview so that we understand not only what we believe but why we believe it.

If you think about what causes your doubts, you will realize that each of those causes can be addressed (at least in part) through deep study. If a person has intellectual doubts, studying the evidences and reasons for the faith can help quell her concerns. If a person has lost his way morally, the word of God can be a reminder of the importance of obedience and how God empowers us to follow him. If a person has dealt with great suffering, a deeper understanding of the nature of God—his goodness, his sovereignty, his purposes for evil—can provide great comfort and perspective. And even if a person is a chronic worrier, the Scriptures speak to that too. The psalmist shows us how to trust God with our fears: 

Because you have made the Lord your dwelling place . . . no evil shall be allowed to befall you, no plague come near your tent. (Ps. 91:9–10

Here’s the point: good theology matters. A believer with a solid theological foundation is able to handle these difficult questions better than a person who has a shallow understanding of the Christian faith. And good theology is not automatic. One must study diligently to attain it.

Get wise counsel

Even if you have solid fellowship, and you are committed to deep study of God’s word, you still need to lean on Christians who are wiser, older, and more mature. After all, you are not the first Christian in the history of the church to wrestle with these things. Many have gone before you, and you need to learn from them.

Who can provide this wise counsel? Well, one obvious answer is a pastor at your church. Pastors are trained to handle such difficult questions and are therefore a great resource for finding help. Again, this is why being part of a good church is so important. You can also get wise input from a biblical counselor, someone trained to help apply God’s word to the issues and problems we all struggle with. And of course, you can look to a mentor, perhaps an older believer who has invested in you and is looking out for you. 

Doubt your doubts

When we doubt some truth of Christianity, we often don’t realize that we are doubting that truth because of some other belief we hold. In effect, then, we are swapping out one belief for another. If so, then when we find ourselves doubting one of our Christian beliefs, we can fight back by challenging the belief that replaces it. Timothy Keller provides a helpful example.1Timothy Keller, Making Sense of God: Finding God in the Modern World (New York: Penguin, 2018), 39. Imagine you meet an atheist who turns out to be kind, happy, and moral, and this makes you doubt whether Christianity is really true. A little reflection will reveal that there is another belief that is feeding this doubt, namely, the belief that atheists ought to be bad, awful people. And since they’re not bad, awful people, then you doubt your faith. 

But it is precisely this belief, argues Keller, that you should challenge. Why should we think that atheists must be awful people? It turns out that such a belief is highly problematic. The Scriptures teach that even non-Christians can be outwardly kind and good by virtue of being made in the image of God. Moreover, the Scriptures also teach that believers are often serious sinners because we are saved not by works but by grace. So this alternative belief falls apart upon closer scrutiny. This is what it looks like to doubt your doubts. Fight against the belief that is trying to replace your Christian belief.

Grow from your doubts

While our doubts can seem like they’re destroying us, don’t forget that God may have other purposes for them. As strange as it sounds, there’s a certain spiritual depth, and a certain spiritual strength, that we will never reach without going through an intense season of doubting and struggling. When we push through such a season, we can find ourselves all the stronger on the other side of it. Indeed, some of the great saints of old have had to endure such trials so that they may prove more faithful in the end. Even Jesus himself endured a “dark night of the soul.” In the garden of Gethsemane, he suffered greatly under the prospect of what lay before him, in anguish even to the point of death (Matt. 26:38). 

Of course, in the middle of such doubts, it is not always easy to see what God’s ultimate purpose might be. Sometimes we cannot see it until it’s all over and we look back. It’s worth noting that it was when Martin Luther was in his darkest season of doubting that he wrote his most famous hymn, “A Mighty Fortress Is Our God.” And that hymn, born out of a period of doubt and darkness, has strengthened millions of believers since.

This article was originally published by Crossway.

Michael J. Kruger

Michael J. Kruger is the president and professor of New Testament and Early Christianity at Reformed Theological Seminary in Charlotte, North Carolina, and a leading scholar on the origins and development of the New Testament canon. He and Melissa have been married 25 years and have three children. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24