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Articles

How you can resolve to help the vulnerable this year

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January 12, 2018

The start of a new year is usually brimming with resolutions as to how we want to improve ourselves. Perhaps you desire to eat fewer carbs, spend less time at the office, spend more time at the gym, read more biographies, or take on a new hobby. While these are all worthy goals, as citizens of heaven, I think we should resolve to improve our pursuit of God’s kingdom on earth.

For the believer, our highest priority is to seek the kingdom of God (Matt. 6:33). As we do this, our values will begin to reflect God’s values. Russell Moore says in Onward, “The kingdom tells us what matters and who matters, and that the criteria for that is sharply different from the social Darwinist values of success, power, utility, or strength.”

Valuing the vulnerable

God values the vulnerable, and one of the ways we can be more like him is to care for the vulnerable ones around us. We were all vulnerable in our inability to save ourselves from God's wrath. But God didn’t abandon us in our vulnerability; he had compassion for us. He sent his son. In the book, You Can Change, Tim Chester says, “Jesus was God getting involved with us.”

God values the vulnerable, and one of the ways we can be more like him is to care for the vulnerable ones around us.

God is with us. He is Immanuel (Matt. 1:23) and is characterized by his compassion for us. As his image bearers (Gen. 1:27), we must be known by our compassion, too. Are we not ambassadors for Christ (2 Cor. 5:20), representing him and his kingdom on earth? So, in response to the grace shown to us by our father, I pray we would get involved in the lives of the vulnerable as we seek to proclaim God’s kingdom on earth as it is in heaven. Here are a few ways to help the vulnerable.

Become a prayer warrior. Fight on your knees. Pray for those in bondage. We do this because we worship the chain-breaking God.

Stand for life. This means more than being against abortion. Value the imago Dei in all human life. Russell Moore says in Onward, “Human dignity is about the kingdom of God.” Join the ERLC in January in Washington, D.C., as we gather with others passionate about all of life at the Evangelicals for Life Conference. You can livestream the conference if you’re not able to attend in person.

Engage the global orphan crisis. Foster, adopt, and support families who do. Fight for the preservation of families by walking alongside families in crisis. Participate in sustainable income projects around the world to help families afford to provide for themselves.

Honor the elderly. Bring your kids to visit widows in nursing homes. Include elderly couples, widows, and widowers around your dinner table. Help with physical labor in their homes.

Encourage persecuted Christians. Write letters to imprisoned believers around the world. Sign up for the free newsletter from Voice of the Martyrs to learn more.

Battle against abortion. Honor life from the womb to the tomb. Support political candidates who value life. Walk alongside expectant mothers struggling to make the decision to keep their babies.

Help single parents. Come alongside them in the demands of raising children. Babysit, help with chores, include them around your dinner table.

Invite refugees into your life. Introduce them to people who can help them find work. Tutor their children. Practice conversational English with them. Set up playdates for your kids and theirs.

Show compassion to the homeless. Keep gift cards for common food places in your car to give to the homeless when you see them on your city streets. Volunteer your time to serve at a local homeless shelter. Engage in conversations, and share the love of Christ with them.

Fight for freedom for modern-day slaves. Educate yourself about the global human trafficking problem. Advocate before your sphere of influence on their behalf. Seek to be a wise consumer, only buying from companies that make products in ethical ways. Flee from pornography, which fuels the sex trade. Eliminating the demand for pornography is a practical way to fight human trafficking.

Partner with parachurch organizations and justice ministries. Find organizations that help the local church serve vulnerable people. Some examples include 127 Worldwide, a nonprofit that partners with local leaders around the world caring for orphans and widows, and Safe Families, a nonprofit that partners with families in crisis by providing temporary care for their children while they work through critical circumstances.

Befriend orphans as they age out of foster care or children’s homes. Welcome them into your homes. Include them in your family meals. Help them find jobs and scholarship opportunities. Take them shopping to provide a new outfit for interviews. Help them launch into adulthood financially and relationally.

Show hospitality to people of different races and socioeconomic backgrounds. Widen your social circles to reflect God’s valuing of diversity. Your home is your base of operations. Use it for God’s glory.

Be an advocate. God commands in Proverbs 31:8, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute.” Use your voice for the voiceless. Leverage your influence for the vulnerable. We must create a culture of advocacy, remembering that advocacy has its origins in Christ. He is our advocate before the father (1 John 2:1).

Seek justice for the vulnerable. Isaiah 1:17 says, “Learn to do good; seek justice; correct oppression; bring justice to the fatherless; plead the widow’s cause.” Seeking justice should be a default mode for Christians. As image bearers of the God of justice (Isa. 30:18), we should be seeking reconciliation for that which sin has broken.

Meditate on Matthew 25:31-46. In this passage, Jesus explains how our care for the vulnerable is reflective of how we care for him. He emphasizes to the righteous and the wicked that their concern for the marginalized demonstrates their concern for him. Likewise, their disregard for the poor, sick, and displaced is seen by God as disregard for himself.

David Platt says, “And while we stand with conviction and courage, we must live with compassion. Amid a world with massive social needs around us, ranging from desperate poverty and orphan crises and millions of girls being trafficked for sex, to the degradation of marriage and the abortion of babies, we need to speak and act with selfless love on all of these issues.”

As you determine what you want to do better this year, remember the vulnerable. Concern yourself with their plight, and get involved with them as God graciously involves himself with you. Resolve to pursue God’s kingdom on earth by caring for the vulnerable through compassionate living.

Christy Britton

Christy Britton is married to Stephen and is a homeschool mom to 4 fantastic boys. Her family worships and serves as covenant members of Imago Dei Church in Raleigh, NC. She is a justice seeker and orphan advocate at 127 Worldwide. In her minuscule free time, she loves reading, writing, hospitality, gospel conversations, good … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24