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I can fumble and strike out through Christ who strengthens me

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September 12, 2016

I have always been somewhat amused but also troubled every time an athlete quotes Philippians 4:13 right after he or she scores the game-winning touchdown, hits a game-winning home run, nails game-winning free throws, or kicks the game-winning goal: “I can do all things through him who strengthens me” (Phil 4:13).

Have you ever noticed that no one ever quotes that verse after the game when he or she gave up the game-winning touchdown, struck out to lose the game, missed free throws that would have won the game, or missed a wide open goal kick that would have sealed his or her team's victory?

This phenomenon among Christian athletes reveals the way too many Christians who play sports think about their Christian commitment in relationship to sporting competition. It seems that they think about Christ only in relation to their successes as defined by playing well and winning. Such an approach flows from a triumphalist and self-referential understanding of their Christian faith.

In Philippians, the apostle Paul is calling for Christian joy and passionate living in the midst of the most difficult trials and circumstances. When Paul writes the letter to the Philippians from a Roman prison (A.D. 60-62), he wants the believers in the church at Philippi to understand that Christ is his identity and the center of his life: “For to me to live is Christ, and to die is gain” (Phil 1:21). He also wants them to know the context of his life and his goal, the end for which he exists is Christ:

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ . . . But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Phil 3:8,13-14).

Paul exhorts, “Brothers, join in imitating me” so that you can “rejoice in the Lord always” (Phil 3:17, 4:4). By way of application near the end of Paul's letter to the church at Philippi he declares, “I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (Phil 4:11-13).

In the next verse Paul writes, “Still, you did well by sharing with me and my hardship" (Phil 4:14). Elsewhere, the apostle Paul declares, “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Cor 12:10). Are you beginning to pick up on a theme? A proper understanding of, “I can do all things through him who strengthens me,” would lead to quoting it in the midst of athletic failure more often than during athletic success.

The issue is never whether or not you score the touchdown, but how you trust and glorify Christ when you score the touchdown and when you do not. In other words, the issue is one of spiritual warfare. The problem is many Christians do not think about their engagement with sports in terms of spiritual warfare to the glory of God, but rather as God helping them to be more successful. But what if failure provides you a strategic and unique opportunity to glorify God?

Baseball provides many helpful lessons for those engaging in spiritual battle because it is a game that inherently means dealing with failure. "There is more Met than Yankee in all of us," as Roger Angell poignantly wrote in The Summer Game. Every person who has ever played the game of baseball has been a consistent failure. It has been more than 70 years since the Splendid Splinter, Ted Williams, finished the 1941 baseball season with a .406 batting average. Williams' failure rate of 60 percent means that he failed less often than any batter in the seven subsequent decades. In fact, only five other players in the live ball era (since 1920) have matched the success of his 60 percent failure rate. Babe Ruth, known for hitting 714 home runs, struck out 1,330 times in his Major League Baseball career. The Cy Young Award is baseball's most coveted honor for the game's best pitcher each season, yet the award's namesake lost 316 games as a major league pitcher. Baseball requires a kind of moral courage that keeps persisting in the face of inevitable repeated personal failures. That is the sober, unalterable reality for Major League Baseball Star Mike Trout and every little leaguer as well.

Baseball does not fit well with the current trend of sports leagues that do not keep score and where the goal is for everyone to be successful and know that they are always a winner. Such a notion does violence to a game that is structurally committed to constant reminders of the participant's finitude and allows no room for such utopian fantasies. One of the reasons baseball has been so slow to embrace instant replay in the sport (and rightly so) is that a game marked by chronic managed failure propagates no delusions of human perfectionism in its players or its umpires. When a baseball purist asserts, "Bad calls are a part of the game," he is saying something about the warp and woof of the game.

Only genuine baseball fans understood the reaction of Detroit Tigers pitcher Armando Galarraga during the 2010 baseball season when he was one out from throwing a perfect game (there have only been 23) and veteran umpire Jim Joyce made one of the worst big moment calls in baseball history. Joyce, inexplicably, called the batter safe at first base. When the next batter was retired, Galarraga was saddled with the most disappointing one hitter in the history of the game. How did Galarraga respond to the injustice? When it happened he offered a stunned grin, and after the game he said, "He is human. Nobody's perfect. . . . I want to tell him not to worry about it." That moment was a beautiful window into what makes baseball unique.

Persistent, daily plodding in the face of chronic managed failure, driven by future hope sounds a lot like my daily Christian walk. The apostle Paul wrote, "For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate" (Romans 7:15). But he went on to write, "Thanks be to God through Jesus Christ our Lord! . . . There is therefore now no condemnation for those who are in Christ Jesus" (Romans 7:25a; 8:1). The reality of his persistent failure and limitations did not paralyze him because he knew his story fit into a larger picture of the story of Christ. In the Kingdom of Christ, "all things work together for good, for those who are called according to his purpose" and those who love God are being conformed to the image of Christ (Romans 8:28-29).

Every 162-game baseball season, a seven-month exercise in hopeful, managed failure is a faint echo of the glorious promise James offers to all who have put their faith in the Lord Jesus Christ: "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness" (James 1:2-3). Everyone has the tendency to compare the highlight reel of others' successes to our daily failures and lose heart. But baseball, for those of us who love it, provides a constant reminder that everyone (even the superstar) strikes out, but the game still goes on. Angell was right, "There is more Met than Yankee in all of us," and there is a glimmer of a greater glory that frequent losers like the Mets keep taking the field. But we must also realize that sometimes sports become an idolatrous weapon wielded against God.

*This is an excerpt from David’s new book, In the Arena: The Promise of Sports for Christian Discipleship

David E. Prince

David E. Prince is pastor of preaching and vision at Ashland Avenue Baptist Church in Lexington, Kentucky. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24