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IMB and Ukrainian healthcare team serves war-torn region

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February 1, 2022

Down Ukrainian roads, cloaked in the golden hues of the vibrant but short-lived autumn, comes help and hope. A caravan of cars following a yellow panel van borrowed from a church carries suitcases and plastic tubs filled with medical supplies. A mission team, including healthcare professionals from both Ukraine and the U.S., prepares each day for the hours of work ahead, sometimes catching a needed nap on the journey to or from the day’s location.

The caravan of hope is part of an ongoing medical ministry of IMB teams in Ukraine to bring care to underserved communities. The need for medical care in eastern regions has been critical since violence began in 2014, part of the Russo-Ukrainian war, now considered a “frozen conflict.” After the height of the crisis, many local businesses, including clinics and hospitals, closed, leaving residents who have stayed with little or no access to medical attention.

This particular team is a unique group, a last-minute replacement for a team of volunteers that could not travel due to COVID-19 restrictions. The team is made of IMB missionaries, a Ukrainian doctor, a retired nurse, a volunteer paramedic and Ukrainian believers. When Ukrainian partners aren’t serving as interpreters, they fill in at an eye-glass station or make-shift pharmacy. 

In one church that hosted a clinic, chairs from a simple choir loft soon become a triage unit. Pews are unbolted from the floor to make room for tables where Svieta, a Ukrainian doctor, and Harrison Martin*, an IMB Journeyman nurse practitioner, will meet with patients. Women from the church work in a small kitchen adjacent to the sanctuary to prepare food for the mission team. A breakfast of tomatoes, potatoes, beet salad, crepes, and bread is waiting when the team arrives. Smells from the multi-course meal that will be served at lunch already waft through the small building.

IMB missionary Jack Gibbs* explains that the mobile clinics are a partnership between churches in the U.S. and in Ukraine. They are funded through Send Relief and through gifts given to the Lottie Moon Christmas Offering®. Gibbs organizes the trips with local pastors and Ukrainian ministry partners, following the guidance of local governments.

For the least of these

Medical clinics give access to entire villages, Gibbs explains. 

“It’s amazing that a one-day clinic can give access to a local evangelist or church planter for years to come.” 

After each clinic, Gibbs gives the local host pastor the registration cards completed by visitors to the clinic. 

“These are people in your community who need care and the gospel. We will pray for you as you minister here,” Gibbs tells local pastors.

Dennis, his stained hands revealing work in the coal mines, comes with an eye infection, probably caused by coal dust. He leaves with antibiotic eye drops, vitamins and blood pressure medicine, provided through the generosity of Southern Baptists. These things would otherwise be very expensive for Dennis, if available at all in his region.

Nine-year-old Timothy comes with his father. Timothy has an abscess on his throat. Martin is able to lance and clean the wound. An old sofa in the corner of the church replaces a sterile medical table Martin would use in the U.S. But Timothy still receives the care he needs, plus a children’s Bible and stuffed tiger, and even comes to the team’s hotel the next morning for a follow-up visit.

Many senior citizens come with diabetes and high blood pressure. Parents bring children for well-child check-ups and allergies. All receive kindness and care and the love of Christ. At the end of the week, the team knows of six people who have chosen to follow Christ. One woman cries as she leaves the pharmacy, saying that she has never been treated with so much kindness by doctors.

Beauty of partnership

Vlad, a Ukrainian ministry partner who Gibbs calls “one of his very best friends,” says that people in the areas where they serve have little access to doctors or pharmacies. Some must travel more than two hours to find a clinic, if they have money for transportation. The clinics that come to them are welcomed.

Vlad is a former professional soccer player who now coaches soccer and teaches English, in addition to his ministry beside IMB missionaries. On clinic days, he translates, shares the gospel, entertains children, and fills in where needed. His stoic demeanor hides his tender heart for God and others. 

He shares the gospel that transformed his own life — a message he received when he heard a mission team leading a soccer camp in his community. He connected with Christians over his beloved sport and met his beloved Savior. 

“This is my family,” Vlad says of the IMB missionaries and Christian friends he’s met in his ministry. “We’ve done so many things together since 2012.” 

He recognizes that those who come to the clinics need more than physical care. “God is my Father; God is my direction. He is merciful and He is love. And He can be your best friend,” he shares in his testimony.

Vlad was one of the first workers to meet Ludmila, age 66. As she waited in a line of chairs against the small church sanctuary wall to have her blood pressure checked, Vlad asked her if she knew Jesus.  She explained that she was shy, too afraid to pray to receive Jesus, though she understood her need. Vlad asked the pastor of the hosting church to pray with him for Ludmila. As she went through the medical stations — first to the nurse for a temperature and blood pressure check, then to speak with the doctor, then to the table in the back corner of the sanctuary serving as a pharmacy — she felt her need for Jesus grow. When Vlad approached her again, she was ready. She followed Vlad and the pastor to the choir loft for space to kneel, pray, and accept Christ’s gift of eternal life. 

“She was so shy at the beginning, and then she was telling people about following Jesus as she was leaving!” Vlad recounts.

More relief must be sent

As Gibbs prays for more Send Relief teams to come to Ukraine, he also prays for a medical professional to join their team in a permanent missionary role to help facilitate the clinics and further the healthcare strategies in Ukraine. He sees evidence that God can use so many people if they are willing to serve.

“There’s so much need here. The medical needs give us an opportunity to come and to help, but at the same time we’re not going in to just meet just medical needs,” Gibbs says.

Gibbs, a church planter without medical training, believes that healthcare strategies are one of the greatest ways to engage adults with the gospel. As he leads the teams, he witnesses God work in and through team members, just as God works in the lives of those in need of care. 

“The Lord is gracious and anytime His children are walking in what He has laid out for them, you’re going to see amazing things. Things you can’t imagine. And God does those things and it’s amazing to be a part of it.”

Discover now how you or your church can serve through Send Relief and IMB healthcare strategies.

*The Lottie Moon Christmas Offering® is a registered trademark of Woman’s Missionary Union.

Photo Attribution:

IMB.org

Leslie Peacock Caldwell

Leslie Peacock Caldwell is the managing editor at the IMB. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24