fbpx
Articles

President Biden’s first week of executive actions

/
January 21, 2021

Yesterday, Joseph R. Biden, Jr. was sworn in as the 46th President of the United States. To begin his presidency he is signing a flurry of executive orders (EOs), memoranda, directives, and letters. The Biden White House prepared and the new president signed 15 executive orders on his first day in office, more than any of his predecessors. This all comes in a week when the United States surpassed 400,000 lives lost to COVID-19. On that note, President Biden made clear with a memorial Tuesday night that combatting the pandemic is his top priority for his administration.

Some of the planned actions are praiseworthy, as they accord with the convictions and biblical principles of Southern Baptists. However, some of the administrative actions raise concern for the ERLC as they conflict with our public policy positions, informed by our theological convictions. Below is a discussion of a few of the actions taken by the Biden Administration yesterday, and those actions we expect in the coming days:

Protection for Dreamers and DACA recipients 

Deferred Action for Childhood Arrivals (DACA) is a program that defers deportation proceedings for a subgroup of undocumented immigrants—those who entered the United States as children brought by their parents. DACA recipients are often referred to as “Dreamers.” Participants in the program, among other requirements, must demonstrate a commitment to education, employment, or service in our military; have no criminal backgrounds; and report for a biometric appointment with federal officials. The Trump Administration attempted to rescind the policy in 2017, but several lawsuits were filed shortly after the rollback began. In June 2020, the U.S. Supreme Court ruled that the Trump Administration did not follow proper procedures in rescinding the program, and as a result, DACA was kept in place.

Yesterday, President Biden signed a Presidential Memorandum directing the Secretary of Homeland Security, in consultation with the Attorney General, to take all appropriate actions under the law to achieve the original goals of the DACA program. The Presidential Memorandum also calls on Congress to enact legislation providing permanent status and a path to citizenship for Dreamers.

The ERLC has long advocated for our government to provide a permanent solution for this special category of immigrants. We believe the only sustainable way forward, recognizing the range of beliefs about the legality of the DACA program, is for Congress to legislate a path to legal permanent resident status and, eventually, citizenship for Dreamers. Messengers at the Southern Baptist Convention of 2018 explicitly urged Congress to develop a “just and compassionate path to legal status” for undocumented immigrants already living in our country. Dreamers need a permanent legal solution that is not subject to the cycle of executives or the makeup of judicial benches.

Repeal of the Mexico City Policy

Next week, we anticipate that President Biden will rescind the pro-life Mexico City Policy. This policy was established by President Reagan to prohibit U.S. foreign aid to groups that provide or promote abortion overseas and has been a political football since President Clinton first rescinded it. The Trump Administration broadened the Mexico City Policy, and it is currently known as the “Protecting Life in Global Health Assistance Policy (PLGHA). The purpose of PLGHA is to “prevent American taxpayers from subsidizing abortion through global health assistance provided for populations in need.” This policy ensured that, in order to recieve any foreign aid, international nongovernmental organizations (NGOs) agreed to neither perform nor actively promote abortion as a method of family planning overseas. PLGHA expanded the Mexico City Policy to “global health assistance furnished by all departments or agencies” to the extent allowable by law. This policy only applied to voluntary family planning assistance funded by USAID and assistance for certain voluntary population planning furnished by the Department of State. 

The ERLC has advocated for this life-saving policy, and would strongly object to its rescission. Yet this expected change will not deter us from continuing to advocate for life in our international engagement.

Family reunification task force executive order​

In 2018, the Trump administration issued a “zero tolerance” immigration enforcement approach intended to deter illegal immigration. The policy change resulted in thousands of children being separated from their parents as they await adjudication. The children were kept in separate facilities and were unable to see their parents. While the refugee resettlement office at the Department of Health and Human Services made great strides at reuniting families, currently 628 parents of separated children are still missing. 

President Biden has signaled that he will create a task force to reunify families separated by the Trump Administration’s Immigration policies. The ERLC strongly supports family reunification and will work with the Biden Administration to see that children are safe again in their parent’s arms. 

Bostock executive order

Also yesterday, President Biden signed an executive order that seeks to implement and expand on the U.S. Supreme Court’s Bostock decision. Last summer, in a 6-3 ruling of a consolidated group of cases styled Bostock v. Clayton County, the Supreme Court expanded the definition of “sex” to be read to include “sexual orientation and gender identity” under Title VII of the Civil Rights Act of 1964 which relates to employment discrimination. The order will likely direct federal agencies to include sexual orientation and gender identity as protected classes where discirminaton on the basis of sex is prohibited.

Although styled as implementing Supreme Court precedent, this EO in fact dramatically expands the scope of the Bostock decision, which only applies in the employment context. This EO will mean that sexual orientation and gender identity could be treated as protected classes in a range of contexts, such as education, health care, and child welfare. This will, in turn, raise a host of religious liberty problems, many of which will likely have to be litigated. 

The ERLC will be focused on the regulatory actions taken by the Biden Administration and will defend the inalienable rights of religious freedom and freedom of conscience for those who hold biblical beliefs about marriage and sexuality. Ensuring that these bedrock rights are respected by federal agencies will be crucial to the ability of faith-based organizations and people of faith to live out their faith and serve their communities without violating their consciences.

Repeal of the “Muslim Ban”

One of President Trump’s first actions in 2017 was signing an executive order to ban entry into the United States of nationals from seven Muslim-majority countries (Iran, Iraq, Libya, Somalia, Syrian, Sudan, and Yemen) for 90 days, of all refugees for 120 days, and all Syrian refugees indefinitely. In response, Russell Moore sent the president a letter outlining his concerns with the order, noting that the Southern Baptist Convention reaffirmed its decades-long commitment to care for and minister to refugees in a 2016 resolution

On his first day in office, President Biden signed an Executive Action to end the policy that came to be known as the “Muslim Ban.” The ERLC welcomes this action as Southern Baptist’s commitment to welcoming the stranger has long been reflected in the SBC’s resolutions about those fleeing persecution in their home countries.

Government-wide regulatory freeze

Finally, President Biden intends to issue a memorandum that will pause any new regulations from the Trump Administration that have not yet gone into effect. The ERLC strongly opposes this move, as the freeze may hinder lawfully promulgated regulations from becoming final, including several regulations the ERLC supports. 

As an example of significant interest to the ERLC, on January 12, 2021 the U.S. Department of Health and Human Services’ (HHS) announced and published its final rule on nondiscrimination requirements in grants. This rule directly impacts grantees, especially faith-based child welfare providers by allowing them to continue serving vulnerable children in a manner consistent with their religious beliefs. Due to the delay of the finalization of this rule, this important regulation may be frozen and not implemented. The ERLC will continue to advocate for lawfully promulgated regulations to be finalized. 

Looking ahead

Every election brings new opportunities and new challenges. The ERLC will continue to work with the executive branch to advance issues of concern to Southern Baptists and will bear witness to policies pursued by the government that run contrary to biblical principles.

Photo Attribution:

JIM WATSON / Getty Contributor

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24