fbpx
Articles

Supreme Court Explainer: Why the Abercrombie Hijab Case Matters

/
June 5, 2015

Earlier this week, the Supreme Court handed down an important decision for religious liberty. ERLC had joined in a brief to support Ms. Elauf’s case, and we are pleased that the Court ruled in her favor yesterday.

If you’re confused about what this case is about, here’s a brief overview:

What was this case about?

Samantha Elauf, a Muslim woman from Tulsa, Oklahoma, applied for a job at Abercrombie & Fitch. She wore her hijab, a headscarf worn by many Muslim women, to the job interview in accordance with her religious beliefs. What Ms. Elauf didn’t know was that Abercrombie has policy against wearing hats, caps, or any type of headwear in its employee dress code.

This put the Abercrombie store in a difficult position. But, according to an appellate court opinion, the store managers chose not to have a conversation about the underlying religious issues and whether there might be some compromise between Abercrombie’s dress code and Ms. Elauf’s religious beliefs. Instead, Abercrombie decided to deny Ms. Elauf the job based on an assumption that the headscarf would present a problem with the dress code.

What did Abercrombie & Fitch do wrong?

When making hiring decisions, Title VII of the Civil Rights Act of 1964 prohibits employers from discriminating against job applicants on the basis of the employee or applicant’s race, color, religion, sex, or national origin. In the case of religious discrimination, this prohibition against discrimination is not absolute: employers may discriminate if they demonstrate that they are unable to make a “reasonable accommodation” for the religious observance or practice without “undue hardship on the conduct of the employer’s business.”

When presented with Ms. Elauf’s situation, Abercrombie had two options: make an exception for Ms. Elauf or make the argument that the headwear ban is so important to Abercrombie’s business that an exception for Ms. Elauf would put an “undue hardship” on the business.

Instead, Abercrombie chose not to hire Ms. Elauf, making neither an exception to the dress code nor an argument that an exception would be an undue hardship.

What did the Supreme Court decide?

The key issue before the Supreme Court was the fact that Ms. Elauf didn’t ask for an exception to Abercrombie’s dress code. As a result, Abercrombie assumed – but didn’t know for certain – that Ms. Elauf’s religious beliefs would conflict with the dress code.

Abercrombie argued that because the company did not actually know about Ms. Elauf’s religious beliefs, they were in effect permitted to discriminate.

The Supreme Court disagreed with Abercrombie’s position, deciding that Abercrombie had violated the Civil Rights Act by discriminating against Ms. Elauf. Practically, this meant that Abercrombie should have asked more questions about Ms. Elauf’s religious beliefs and made a reasonable accommodation for her.

Why does this case matter?

If Abercrombie had won this case, employers that suspected that a job applicant’s religious beliefs might create a conflict with employer policies could have discriminated against those employees without asking more questions.

Justice Scalia gave a practical example in the opinion of the Court:

For example, suppose that an employer thinks (though he does not know for certain) that a job applicant may be an orthodox Jew who will observe the Sabbath, and thus be unable to work on Saturdays. If the applicant actually requires an accommodation of that religious practice, and the employer’s desire to avoid the prospective accommodation is a motivating factor in his decision, the employer violates Title VII.

Because of this case, employers that have a reason to believe that they may need to make a accommodation for the religious beliefs or practices of a prospective employee will need to have a direct conversation about the issue.

This case is good news for religious people in our country. It means that religious beliefs and practices remain protected in the workplace, even when employers have only a suspicion that a job applicant’s religious beliefs may need to be accommodated.

This case also means that Christian business owners will need to continue to accommodate the religious beliefs and practices of members of other faiths, even when that is inconvenient. They can do so knowing that others will receive the same protections for their faith.

Wasn’t this already obvious?

While this is undoubtedly an important case, in a certain way this decision seems a little obvious. After all, this case was decided 8 to 1. The United States was founded as a place where different faith sects could live side by side and build a great society together in peace. Surely we should see that our employment policies will need to make accommodations for people that are not like us.

But this underscores an important point: religious liberty is not an obvious concept. In the course of human history, the protections for religious liberty that the First Amendment provides are anomalous; they are not the norm. We should never take this liberty as a given.

The human experience in much of the world for much of history has been the rule of man – the strongest wins. We are blessed to live in the United States, a place where the rule of law constrains the hand of the strong against the weak.

May we as Christians be diligent to stand with our friends of other faiths. May we remember that the First Amendment which protects them also protects us.

Travis Wussow

Travis Wussow serves as the Vice President for Public Policy and General Counsel. Travis led the ERLC’s first international office located in the Middle East prior to joining the Washington DC office. He received a B.B.A. in Finance from The University of Texas at Austin and a J.D. from The … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24