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Supreme Court to hear Hobby Lobby religious liberty case on Tuesday

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March 23, 2014

WASHINGTON (BP) — The fate of religious freedom for Americans, especially business owners, could hang in the balance when the U.S. Supreme Court convenes March 25.

The justices will hear oral arguments that day in challenges by two family owned corporations to the Obama administration's abortion/contraception mandate, which requires employers to provide abortion-causing drugs for their workers. Hobby Lobby, a nationwide retail chain based in Oklahoma City, and Conestoga Wood Specialties, a Pennsylvania business, contend the federal regulation violates their owners' consciences and a 1993 law protecting religious liberty.

Religious freedom advocates predict the Supreme Court's decision will be far-reaching.

The high court's opinion “will determine the next 100 years of church/state jurisprudence,” said Russell D. Moore, president of the Southern Baptist Ethics & Religious Liberty Commission.

Joshua Hawley, a lawyer assisting Hobby Lobby, described it as “a landmark case.”

“It has major significance for religious liberty” and “for what constitutional rights business owners can claim,” said Hawley, a member of the Becket Fund for Religious Liberty's legal team and an associate professor at the University of Missouri School of Law.

Matt Bowman, senior legal counsel for the Alliance Defending Freedom, explained to Baptist Press the consequences for not only the Green family, the evangelicals who own Hobby Lobby, and the Hahns, the pro-life Mennonite family that owns Conestoga Wood, but other people who seek to exercise their religious beliefs.

“If the Hahn and Green families lose, the door would be open to allow the government to force people of faith to pay massive fines threatening jobs and health coverage just simply because they are choosing not to violate their faith and conscience,” Bowman told BP in an email interview. 

“If the Hahn and Green families win, it will protect religious liberty as promised in the Constitution and American law, and people of faith will not be subject to massive fines just because they don't want to help destroy human life.”

The arguments at the Supreme Court will arrive after more than two and a half years of protests by pro-life and religious freedom advocates. In implementing the 2010 health-care reform law, the Department of Health and Human Services announced in August 2011 a proposed rule requiring employers to pay for coverage of contraceptives, including ones that can induce abortions. Objections to the regulation failed to produce either a retraction from HHS or adequate conscience protections requested by religious liberty proponents.

More than 300 parties — some nonprofit organizations and some for-profit corporations — have combined to file 94 lawsuits against HHS in the meantime, according to the Becket Fund. The consolidated case the justices will hear March 25 involves for-profit businesses. The nonprofit cases have yet to work their way up to the high court.

While some conscientious objectors to the HHS rule oppose underwriting all contraceptives, Hobby Lobby and Conestoga Wood protest paying only for abortion-causing drugs. Federal appeals courts reached different conclusions last year in the lawsuits. The Third Circuit Court of Appeals in Philadelphia ruled for the federal government in Conestoga Wood's challenge, while the 10th Circuit Court in Denver sided with Hobby Lobby.

The principle involved in the case is rooted in theology and America's founding, Moore said.

“The government doesn't grant us religious liberty; God does,” he told Baptist Press in a written statement. “The government is to recognize that God-given natural right for all persons to freely exercise their religious convictions. 

“What's at stake is the heritage our forefathers bought with their blood,” Moore said. “More than that, what's at stake is the truth that God alone, and not Caesar, is Lord of the conscience.”

A major question the Supreme Court will consider in the case is whether owners of for-profit companies can exercise their religion in the conduct of their businesses. A divided three-judge panel of the Third Circuit Court ruled that for-profit, secular organizations “cannot engage in religious exercise.” The 10th Circuit in Denver rejected the Obama administration's argument that protections under the 1993 Religious Freedom Restoration Act do not extend to for-profit companies. It ruled corporations “can be 'persons' exercising religion for purposes” of RFRA.

The U.S. Constitution and RFRA protect people of faith in their business practices, according to the Alliance Defending Freedom and the Becket Fund.

The federal government “asserts that when people of faith try to earn a living in business, they lose freedom to act consistent with their faith,” said Bowman, whose organization, ADF, represents Conestoga Wood. “But Americans do not give up their freedoms when they open a family business, and no American family should be forced to choose between following their faith and submitting to unlawful and unnecessary government mandates.”

Hawley said in an interview with The Pathway, newsjournal of the Missouri Baptist Convention: “You don't lose your free exercise rights when you open a business in this country. That's never been the law. That's not what the Constitution says. Business owners have a right to run their businesses in accord with their religious convictions just like everybody else.”

The Religious Freedom Restoration Act — which requires the government to have a compelling interest and to use narrow means to burden a person's religious exercise — also guards the rights of for-profit owners, Hawley said.

The Becket Fund's argument “is that the government does not have a compelling interest in forcing business owners to provide these abortion-inducing drugs,” he said. “They haven't pursued their interests in the appropriate way. And, therefore, since it violates the Greens' religious faith they can't make it stick under this law.”

The SBC's Ethics & Religious Liberty Commission signed on to a friend-of-the-court brief filed by the Christian Legal Society in support of Hobby Lobby and Conestoga Wood. Also among the 59 briefs supporting Hobby Lobby and/or Conestoga Wood, according to the Becket Fund, was one signed on to by Southeastern Baptist Theological Seminary; its president, Daniel Akin; Southern Baptist mega-church pastor and author Rick Warren; Southern Baptist professors; and at least one other Southern Baptist pastor.

Also filing briefs for the businesses were congressional members from both political parties, 20 states, women's organizations, constitutional law scholars, Roman Catholic theologians, the National Religious Broadcasters, Council for Christian Colleges and Universities, National Association of Evangelicals, U.S. Conference of Catholic Bishops, Democrats for Life and Christian Medical Association.

The 23 briefs filed in opposition to the two businesses, according to the Becket Fund, included more than 100 Democratic members of Congress, 16 states, the ACLU and Freedom From Religion Foundation. 

The HHS regulation requires coverage of such drugs as Plan B and other “morning-after” pills that possess a post-fertilization mechanism that can cause an abortion by preventing implantation of tiny embryos. The rule also covers “ella,” which — in a fashion similar to the abortion drug RU 486 — can act even after implantation to end the life of the child.

HHS provided an exemption to the rule for churches and their auxiliaries but did not extend it to non-church-related, nonprofit organizations and for-profit companies that object. The administration also offered an accommodation for non-church-related religious organizations, but critics said it was inadequate because it still forces such groups to provide access to the drugs through third parties.

Hobby Lobby's Green family has said it will not comply with the mandate if it loses in court. The arts and crafts retail chain of more than 600 stores could face fines totaling $1.3 million a day. Hobby Lobby seeks to honor God “by operating the company in a manner consistent with Biblical principles,” according to its statement of purpose. Its stores are closed on Sundays. 

The Hahn family, which owns Conestoga Wood, has been living under the mandate since its group health plan was renewed in January 2013. Refusal to abide by the mandate could cost the family an estimated $95,000 a day. Conestoga Wood is a wholesale manufacturer of kitchen cabinet parts.

The 10th Circuit case is Sebelius v. Hobby Lobby, while the Third Circuit case is Conestoga Wood v. Sebelius. Kathleen Sebelius is the HHS secretary.

The high court is expected to issue a decision before the end of its term in late June or early July.

Tom Strode

Tom Strode serves as a correspondent for Baptist Press. Tom and his wife, Linda, have been married since 1978. They have two children with wonderful spouses and five grandchildren. He is a graduate of the University of Missouri and Mid-America Baptist Theological Seminary. Linda and he live in Nashville, Tenn. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24