fbpx
Articles

The latest news about COVID-19 treatments, mandates, and court challenges

/
January 7, 2022

Nearly two years after the start of the pandemic, the variant known as Omicron has led to a rapidly increasing number of new infections. It has also brought with it a deluge of news tied to COVID-19. To keep you up to date, here is a round-up of COVID-related news in three broad areas — treatments, mandates, and court challenges. 

FDA approves new treatments 

Within the past six weeks, the FDA issued an emergency use authorization for two new treatments for COVID-19. 

The first treatment, authorized in late November, is an intravenous (IV) infusion of casirivimab and imdevimab. When administered together, they are used to treat mild to moderate COVID-19 in adults and pediatric patients (12 years of age or older and weighing at least 88 pounds) who have tested positive and are at high risk for progressing to a more severe condition. The infusion is also authorized for those who are 65 years of age or older or who have certain chronic medical conditions.

In clinical trials, the infusion of casirivimab and imdevimab was shown to reduce COVID-19-related hospitalization or emergency room visits in patients at high risk for disease progression within 28 days after treatment. 

The Biden administration announced that it would purchase 20 treatment courses. President Biden said he was encouraged by the “promising data” from Pfizer and said the drug would “mark a significant step forward in our path out of the pandemic.”

The second treatment, authorized in late December, is Pfizer’s Paxlovid, an antibody pill that can be taken orally. This drug is also used to treat mild-to-moderate COVID-19 in adults and pediatric patients (12 years of age and older and  weighing at least 88 pounds) who are at high risk for progression to severe COVID-19, including hospitalization or death. Paxlovid is available by prescription only and needs to be initiated as soon as possible after diagnosis of COVID-19 and within five days of symptom onset. It is not recommended in patients with severe kidney or severe liver impairment.

“Monoclonal antibodies target the spike protein on the outside of the virus and they need to be given as an injection or infusion,” said Dr. Ryan Bariola, infectious diseases director at the University of Pittsburgh Medical Center, “whereas the oral antivirals, they’re pills, they can be taken and target different parts of the virus lifecycle.”

Neither drug is considered a substitute for vaccinations and is not used for treatment in those requiring hospitalization due to severe or critical COVID-19. 

Masks mandates resume while schools shut down

Centers for Disease Control and Prevention recently issued guidance that Americans who contract COVID-19 or have not been boosted and are exposed to the virus can return to normal life after five days if they wear a mask. They recommend that those who have been exposed and tested negative wear a well-fitting mask when around others at home and in public until 10 days after your last close contact with someone with COVID-19.

If a person tests positive but has no symptoms, the CDC recommends isolating for at least five days from the date of a positive test. For those who develop COVID-19 symptoms, the recommendation is to isolate for at least five days from the date the symptoms began (the date the symptoms started is day 0).

The recommendation by the CDC to wear masks has led some states and cities to maintain or reimpose mask mandates. Currently, eight states — California, Hawaii, Illinois, Nevada, New Mexico, New York, Oregon, and Washington — require most people to wear masks in indoor public places, whether or not they have been vaccinated against COVID-19. Washington, D.C., and Puerto Rico also have similar mandates. 

Connecticut has an indoor mask mandate that applies to the unvaccinated, while Rhode Island requires masks for all large venues but gives smaller businesses leeway based on patrons’ vaccination status. Washington is the only state with an outdoor mask order, requiring face-covering at outside events attended by 500 or more people. 

Eleven states have not imposed mandates at any point during the pandemic, and some, including Florida, Iowa, Montana, Tennessee, and Texas, have legislation or executive action to prevent local governments and school districts from doing so. (AARP has a complete state-by-state guide to face mask requirements.)

President Biden says he’s committed to keeping schools open amid the latest surge in COVID-19 cases. “We know that our kids can be safe when in school,” said the president after meeting with the White House COVID-19 response team. “That’s why I believe that schools should remain open.” Many governors and mayors are also pushing for in-person learning. 

But many schools are closing because of a teacher shortage. A survey of K-12 school districts across the country found that 2,753 schools were closed in the week beginning Jan. 3. Most of the school closures involved classes going remote for the first one to two weeks of January.

As Joel Mathis points out, “In Miami, 10 percent of teachers are out sick — probably with COVID. In New York, about a third of the city’s students didn’t show up on Monday, and some of those who did couldn’t get breakfast because of a shortage of cafeteria workers. Similar problems are expected to pop up across the country in the coming days.” 

Chicago officials also canceled classes for hundreds of thousands of public school students because the city’s teachers union voted overwhelmingly (73%) for remote education.

Court challenges to COVID-related mandates and rules

Last week, a federal judge in Texas issued a preliminary injunction blocking the Department of Defense (DoD) from punishing 35 members of the Navy who refused to be vaccinated against COVID-19 in compliance with the service’s vaccine mandate due to religious objections. The DoD issued a COVID-19 vaccine mandate for service members in August, and the Department of the Navy required all active-duty Navy personnel to be fully vaccinated against COVID-19 before Nov. 28 or face discipline. 

In their lawsuit, the Navy Special Warfare servicemembers allege that the military’s mandatory vaccination policy violates their religious freedoms under the First Amendment and Religious Freedom Restoration Act. 

“This Court does not make light of COVID-19’s impact on the military,” Judge Reed O’Connor writes in his order. “Collectively, our armed forces have lost 80 lives to COVID-19 over the course of the pandemic. But the question before the Court is not whether a public interest exists. Rather, this Court must address whether an injunction will disserve the public interest. An injunction does not disserve the public interest when it prevents constitutional deprivations.”

And today (Jan. 7), the U.S. Supreme Court will be hearing oral arguments on the legality of two federal COVID-19 vaccine mandates issued under the Biden administration. The justices will be considering four appeals — Biden et al. v. Missouri et al.; Becerra et al. v. Louisiana et al.; National Federation of Independent Business et al. v. Department of Labor et al.; and Ohio et al. v. Department of Labor et al. — which have been consolidated into two separate sets of oral arguments. (Of note, Southern Baptist Theological Seminary is a party in this first set of cases.)

The first set of consolidated cases concerns the enforceability of the Occupational Safety and Health Administration (OSHA) rule issued last November that requires employers with 100 or more employees to ensure each of their workers is fully vaccinated or tests for COVID-19 on a weekly basis. That rule was upheld by the 6th Circuit Court of Appeals. 

The second set of consolidated cases concern a rule issued by the Centers for Medicare and Medicaid Services (CMS) last November that mandates staff working for Medicare or Medicaid certified providers be fully vaccinated against COVID-19, with narrow exceptions for religious and medical reasons. 

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24