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Articles

The top 10 religious liberty threats for Christian higher education

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July 2, 2015

In the wake of the recent Supreme Court marriage ruling, risks to religious liberty for Christian higher educational institutions have gained increased attention. During the oral arguments for the case, Solicitor General Donald Verrilli said religious liberty was “certainly going to be an issue” for schools that oppose same-sex marriage.

But much of the discussion about religious liberty risks for schools is abstract and theoretical. What are the particular areas where religious liberty could be threatened at a Christian college or seminary? What are the specific religious liberty risks for Christian higher education? Here is a brief sketch of the top 10 religious liberty threats for Christian schools:

  1. Accreditation issues: Christian schools face increased scrutiny from their accreditors. Look no further than Gordon College’s experience over the past year, which included a probe from their accrediting agency. As the Department of Education likely adjusts sexual orientation and gender identity policies in light of the Supreme Court ruling, it puts federal educational regulations on a collision course with Christian convictions in a way that could jeopardize accreditation.
  2. Tax issues: Christian schools have become ground zero for controversies over whether religious institutions should be able to retain tax-exempt status. With calls already developing to strip tax-exempt status from religious ministries, Christian campuses are at heightened risk. Because many schools have sprawling campuses, the property tax consequences alone of losing tax-exempt status could be devastating.
  3. Financial issues: One of the greatest threats to Christian schools is the potential financial costs of religious liberty consequences. The most commonly cited financial risk is the potential elimination of federal funding such as pell grants. But research grant writing and other revenue sources could also be at risk. Most importantly, access to the federal student loan system could be in danger. Tuition revenue generated from students using federally funded loans makes up a much higher percentage of a school’s budget than direct federal funding to the school.
  4. Donor issues: Because private Christian education depends heavily on generous donors, there are increased risks for schools. If a school loses its tax-exempt status, donors would no longer be able to make tax-deductible gifts, which could limit giving. But, the more immediate risk is the potential for donor stigma if their gifts to a conservative school are vilified in the public. Can donors afford the potential reputational risk of giving to a Christian school?
  5. External relations issues: There are growing risks with external constituencies such as denominations and alumni. Alumni backlash over conservative policies is evident even at schools such as Wheaton College. Denominational risks could develop if schools become out of step with the shifting perspective of their denomination.
  6. Student issues: The student body ramifications are legion. How can schools establish and enforce a student conduct code forbidding homosexual practice without creating the perception of discrimination? If schools provide married student housing, can they restrict same-sex married couples from using it? Will the NCAA mandate conformity on sexuality issues in order for schools to participate in organized college athletics?
  7. Community issues: As the community around Christian schools shifts, their views on marriage and sexuality will be increasingly at odds with one another. Just as Gordon College’s education students lost access to service in the local school district, there may be consequences for partnerships between schools and their communities. While many schools are currently perceived as a benefit to their community, they may be increasingly seen as a liability.
  8. Recruiting and retention issues: Student and faculty recruiting and retention may become more difficult for Christian schools. Will students be willing to attend and graduate from a college facing increasing cultural marginalization? Will Christian schools be able to deny entry to prospective students who identify as gay or are in a same-sex marriage? Will prospective faculty or staff members be willing to come on board when they know that (1) the viability of Christian higher education is increasingly at risk and (2) working for a conservative school could hamper their future job prospects in the academy?
  9. Employment issues: Hiring practices for Christian schools are now in the crosshairs. Will schools be able to hire faculty and staff in accordance with their Christian convictions? Additionally, job placement for graduates could become more tenuous if their alma mater is stigmatized in the culture for its conservative views on marriage.
  10. Doctrinal issues: The Supreme Court ruling will force a crisis of doctrine for many Christian schools that haven’t solidified their confessional convictions. Schools that lack a clear statement of faith and policies are at greater risk of institutional crisis. As schools seek to clarify and solidify their doctrinal stance, they face the potential for controversy and fracturing amongst their administration, faculty, staff, and students.

For those who are invested in the future of Christian higher education, these are the top 10 areas where schools face religious liberty threats. Granted, all of these issues may not materialize—and certainly not all at the same school. But they are the areas with the most potential for risk.

As Christian colleges and seminaries look to the future, they must think through their strategy in each of these 10 categories to determine how they will overcome the religious liberty risks created by the recent Supreme Court marriage ruling.

Phillip Bethancourt

Phillip Bethancourt is Senior Pastor of Central Church in College Station, Texas. Before he was called to pastor Central, he served as the Executive Vice President of the ERLC team. He completed an MDiv and PhD in Systematic Theology at Southern after attending Texas A&M University. Phillip and his wife, Cami, have been married since 2005, … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24