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Union University celebrates 200 years of faithfulness to Christ

A Baptist school for the glory of God

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September 22, 2022

We’re celebrating our bicentennial at Union. For 200 years, Union University has stood as a model of excellence in Christian higher education. A place where learning is integrated with our faith in Christ, where it is infused with the hope of Christ, and where it is transformed by the love of Christ.

Remembering the past 

From a small-town academy to one of the nation’s premier Christian universities —the story of Union University is one of faith, Christian commitment, and dedication to excellence. And, it is the story of how faithful people in faithful churches help sustain God’s ongoing work of educating our young people.

Union stands as a testimony to God’s faithfulness, and we remain committed to our mission of providing Christ-centered education that promotes excellence and character development in service to Church and society. That’s what Union University has been about for 200 years. Many schools have come and gone. Other schools have lost their biblical bearings and drifted to the siren’s song of the wisdom of the age.

But Union remains as resolute and committed to its biblical foundation as ever. At Union, we believe God has spoken to us through the Scriptures. We believe the Bible is trustworthy, reliable, and true. We believe Jesus Christ is our only hope for salvation. And we believe that pursuing him and loving him with our hearts, souls, minds, and strength is what God has called us to do. 

Union traces its origins to Jackson Male Academy, the forerunner of West Tennessee College, which opened on Feb. 3, 1823. Madison County had been chartered by the Tennessee General Assembly in 1821, and its county seat, Jackson, was created in 1822. As with other frontier communities, its people immediately began to establish the types of institutions that they had left. The good people of Jackson wanted the best education possible for their children. To obtain that objective, they established “a College of high standing and extensive usefulness,” relying on the “cooperation and patronage of the citizens of West Tennessee.”

The story of Union is the story of how two institutions—West Tennessee College and Union University at Murfreesboro—merged into one college, Southwestern Baptist University, and then Southwestern Baptist University changed its name to Union University and incorporated a third college, Hall-Moody Junior College of Martin, Tennessee.

God has proven himself faithful to Union University, time and time again. Through war and peace. Through fire and storm. Through prosperity and want. Through blessing and trial.

Looking forward to the future

As we celebrate our bicentennial this academic year, Union University stands on the brink of its third century. At the same time, we find ourselves in an increasingly secular, post-Christian society that disdains many of the beliefs and convictions Union holds dear. The higher education environment has never been more competitive, and institutions like Union must be equipped with the resources necessary to successfully navigate the cultural waters in which we sail.

Despite the challenges before us, we are confident that God has great things in store for Union. As we look to the future, we see the ways God has used the university over the past 200 years, and we dream of what he will do in the days ahead.

We dream of a campus that continues to attract students from all over the world—students who come to be taught and mentored by world-class professors who are skilled at instructing their students in how to think about their subject matter through a biblical lens. We dream of providing students with state-of-the-art facilities that will equip them to be excellent in their fields. We dream of being a campus, based in West Tennessee, that is a beacon to the world and that showcases the glory and the beauty of Christ.

We dream of Union alumni who will be the hands and feet of Jesus in every context imaginable: pastors, nurses, teachers, business owners, doctors, social workers, scientists, parents, community leaders, missionaries, musicians, engineers, coaches, accountants, artists, church members, and on and on the list goes. They will join the Union alumni around the world—now 21,000 strong—who are serving the Church and society and making a difference for the kingdom of God.

Ultimately, we dream of how God will use Union University to send out an army of alumni to be salt and light to a lost and dying world—alumni who will take the gospel with them to every tongue, tribe, people, and nation.

Let us never say that we failed to dream big about what God can do through Union. Let us never say that we doubted the urgency or the importance of our mission. From now until Christ’s return, the mission of Union University will be vital and necessary in making disciples, in equipping students to serve, in supporting churches, and in reflecting and proclaiming the glory of the Lord to the world around us.

As we celebrate, we look back to what God has done in Union’s past, and we look forward with anticipation to what he will do in Union’s future.

Psalm 16:6 says, “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.” Union University does indeed have a beautiful inheritance. The Lord in his kindness has richly poured out blessing after blessing upon Union over the last two centuries. As we reflect upon God’s goodness to us, and as we dream about what God can and will do through Union in the days ahead, we pray that he will move the hearts of people during this pivotal moment in Union’s history to pray for us, to partner with us, and to help us sustain the mission of Union in the days to come.

In December 1874, a committee of Tennessee Baptists reported, “Thus far the School has more than realized our highest expectations and the future is hopeful.” Almost 150 years after that report and 200 years since our founding, we can say the same.

The minutes from that meeting go on to say something important to emphasize today, “but let us not forget that in building up the University we are laboring not for our own selves alone but for the whole Baptist denomination . . . and let us hope that we are laying the foundation of an institution which we hope by the blessings of God to continue for the ages to come.”

May we never forget how important it is to continue to build up this institution for the glory of God and the good of mankind.

Samuel "Dub" Oliver

Samuel W. "Dub" Oliver has been serving as Union's 16th president since 2014. A native of San Antonio, he holds degrees from Baylor University and Texas A&M. He and his wife Susie have one daughter and two grandchildren. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24