God is love. Christ demonstrated God’s love by laying down his life for us while we were still his enemies. Theology helps faith become understanding as we explore the details of this life-giving love in the doctrine of the atonement, which, as we study it, helps us be increasingly transformed into a loving people. Let’s consider what a theologically fueled love actually looks like. The combination of the biblical testimony and Christian wisdom seems to point toward a three-directional love—love of God, love of others, and a healthy love of self.

Love of God 

First John 4:19 tells us that the direction of our love for God and God’s love for us has a clear pattern: “We love because he first loved us.” In fact, the Scriptures teach us that God loved us even before the foundation of the world (Rom. 9:11; Eph. 1:4–6). God’s love for us enables our love for God.

What’s more, in the contemplation of how God displayed his love for us, we might find the fuel needed to love God in return. It is the preeminent joy and responsibility of Christians to love God. As the greatest of all the commandments, we set our affections Godward, and our pilgrimage takes us from one degree of love to another for this God who has ransomed our wayward souls. 

Love of others 

In his book The Four Loves, C. S. Lewis depicts the danger of loving another and the vulnerability that comes with it. 

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

Lewis is of course correct. To love our neighbor is a dangerous endeavor. Loving our neighbor often involves a necessary inconvenience, as we lay ourselves down for the good of our neighbor. It is often easier to love the idea of “mankind” without bothering to love our actual fellow man. Yet the chorus of “one another” commands in the New Testament—to love one another, look after one another, mourn with one another, bear one another’s burdens, etc.— demands that we actually step into the messy particularities of our neighbors’ lives.

While entering into the joys and burdens of our neighbors might be exhausting work, it is worthy work. Theology can help us. As we set our minds on how the Lord loves us wayward sinners, we find more than enough impetus to get out and love our neighbors. When our mind’s eye catches a gaze at just how great God’s love is for us, love will move us. Love will move Christians to adopt the fatherless, to feed the hungry, to nurse the sick, to pursue the lost, to insist on kindness, and to count our neighbor as more important than ourselves.

Love of self

I have a gravitational pull toward self-criticism and self-hatred. I’ve spent hours in prayer and in counseling rooms to work against the intense inward pull toward critical self-analysis, but it still resides within me. I know I’m not alone in this fight against the flesh. As a pastor, I’ve heard of countless Christians who struggle with self-worth and a healthy sense of self-love.

Of course, in our world it’s easy to take a nuanced and careful understanding of love for oneself and let it devolve into selfishness or self-centeredness. That error of pride is not what we are after here. Instead, there is a place in Christian wisdom for a healthy measure of love for yourself, and theology might be one tool we can use to pursue this form of Christian maturity. 

God created all things and called them “good,” but when God created man and woman, he called them “very good” (Gen. 1:31). Humans are made in the image of God, and by virtue of our Creator, there is something innately good about us. While sin has tarnished all we see and experience, and while our transgressions have taken much from us, our sin cannot take away our status as those who bear the image of our Creator. Moreover, the command to “love our neighbor as ourselves” implies that we have a healthy measure of self-love. Christians can grab hold of theology to gain a right-sized view of who they are—which is one riddled with sin and corruption but also one treasured and redeemed by God. In the tension of life as a sinner and a saint, there is a place for theologically informed love of self. 

Love, the leading virtue 

It was by no mistake that love leads the list of virtues that make up the fruit of the Spirit in Galatians 5. Love is central to both the great commandment and the Great Commission. In that one word—love—we see the fulfillment of the law. So then, while theology can lead to all the fruit of the Spirit, we are right to prioritize love. 

In Colossians 3, Paul exhorts us to “put on” compassion, kindness, humility, gentleness, and patience. However, just one sentence later he writes, “Above all, put on love” (v. 14). Theology expands our minds; may it also enflame our hearts toward love. As Christians who love truth, may the life of the mind make its way into the life of our soul, helping us “put on love” in all we do.

Excerpted with permission from Fruitful Theology by Ronni Kurtz. Copyright 2022, B&H Publishing.