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What we can learn from the road to the 19th Amendment

Celebrating the 100th anniversary of giving women the right to vote

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August 18, 2020

“The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. . . . Congress shall have power to enforce this article by appropriate legislation.”

-Amendment XIX, Constitution of the United States of America

Exactly 100 years ago today, on Aug. 18, 1920, America took a leap toward realizing its exceptional ideals when the Tennessee House of Representatives was the 36th state to vote to ratify the 19th Amendment to the U.S. Constitution, granting women the right to vote.

The fight for women’s suffrage—for the imago Dei to be recognized and affirmed in half the population of the country founded on the principles of a democratic republic and popular sovereignty—was not a linear one. It took centuries of hard-fought cultural and political battles to achieve. 

The long road to Aug. 18, 1920

In 1776, when the Declaration of Independence was signed and the source of our natural rights was declared to come from our Creator, a radical shift occurred in human history. A government was created and founded upon the inherent dignity and equality of all human beings.  

Or at least that’s what the preamble famously proclaims. 

Yet, in reality, we know that the majority of people living in the colonies were not actually included in this language. Women, the poor, Native Americans, and African Americans were all excluded from this experiment of self-governance because they were all denied the right to vote. 

A simplistic version of American history would make it easy to believe that the fight for women’s suffrage would not begin until after President Jackson expanded the right to vote to poorer white males and the Civil War and Reconstruction expanded the right to vote to African American males. Then, everyone decided it was time to fight for women to have the right to vote.

But the story is much more complex, and more like a Texas two-step, with one step forward, two steps back. Women did have the right to vote in some colonies until state constitutions were adopted after 1776 that denied voting rights to women. The battle for suffrage was an often bitter and heartbreaking one on the long road to Aug. 18, 1920.

The deciding vote in Tennessee

It all culminated in downtown Nashville a couple of blocks from where the offices of the ERLC sit today. After decades of women and men fighting for women to have the right to vote, it all came down to a vote at the Tennessee State Legislature, where the House of Representatives was deadlocked. Hope seemed lost.

Suffragettes wore yellow roses, and their opponents wore red roses. The Hermitage Hotel, a few blocks from the Capitol, was the epicenter of out-of-town activists. Rumors still swirl today, a century later, about backroom deals and bribes. And the fate of every woman in America rested in the hands of 99 men.

The deciding vote was a 24-year-old representative from McMinn County, Tennessee, named Harry Burn. Originally planning on supporting the amendment, he began to vote against motions to bring it to a vote when he received misleading telegrams pressuring him to vote against it due to opposition by his constituents. However, a letter from his mother, Febb Burn, ultimately changed his mind, and the course of history:

“Dear Son, . . . Hurrah and vote for Suffrage and don’t keep them in doubt. I noticed Chandlers’ speech, it was very bitter. I’ve been waiting to see how you stood but have not seen anything yet. . . . Don’t forget to be a good boy and help Mrs. ‘Thomas Catt’ [National American Woman Suffrage Association president] with her ‘Rats.’ Is she the one that put rat in ratification, Ha! No more from mama this time. With lots of love, Mama.” 

On this the 100th anniversary of the 19th Amendment, may we pray for the eyes to see the mission field the Lord has placed us in, the humility to submit ourselves to his wisdom in navigating the precarious waters of contemporary culture and politics, and the courage to don our own proverbial yellow roses to fight for justice and equality for our fellow image-bearers.

And so Harry Burn changed his vote. The Tennessee House of Representatives passed the ratification of the 19th Amendment by a vote of 50-49. Tennessee became the 36th state to ratify it, satisfying the constitutional requirement for ratification and giving women the right to vote.

It’s tempting to believe history changed in that moment with that one mother-son relationship. But the fight for suffrage had begun centuries earlier. Generations of women had fought and seemingly failed in their lifetimes. But God was using their advocacy to plant seeds that would be harvested years later.

Learning from Febb Burn

In 2020, our nation continues to grapple with our past and how it will affect our future. But like the yellow-rose clad suffragettes, we must remember it’s the small, faithful action of many that bend the arc of history toward justice. We can learn something from Febb Burn, who realized her relationship with her son allowed her the opportunity to make a difference, to be persuasive, and to speak truth to those in power. 

As Christians, we are called to faithful lives marked by acting justly, seeking mercy, and walking humbly (Micah 6:8).  As representatives of Jesus, we are required to advocate for what’s right and to do so in the right ways.

On this the 100th anniversary of the 19th Amendment, may we pray for the eyes to see the mission field the Lord has placed us in, the humility to submit ourselves to his wisdom in navigating the precarious waters of contemporary culture and politics, and the courage to don our own proverbial yellow roses to fight for justice and equality for our fellow image-bearers.

Palmer Williams

Palmer specializes in legal and policy analysis related to international human rights, sanctity of life, and government affairs. As a licensed attorney specializing in international law, she has extensive experience advocating for human rights on the international stage, including at the United Nations. She earned her Juris Doctor from Vanderbilt … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24