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Articles

What we can learn from the verse of 2019

Philippians 4:6 and our anxious world

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December 30, 2019

This time of year is always good for reflection and planning. And for Christians, one of the things we tend to think about during this time is Bible reading. We assess how well (or not) we stuck to our reading plans, think ahead and set goals for the year ahead, and try to take advantage of the opportunity to read a little more Scripture during the Christmas season. Because of all this, I was intrigued a few weeks ago when I noticed an article in Christianity Today (CT) about the “verse of the year.” As I stopped to read it, mostly because I was pretty curious how such a determination was made, I learned a few things worth passing along. 

Apparently the “the verse of the year” designation came from the popular Bible app YouVersion (which you can read more about here), based on analytics from its users. According to the article, “In 2019 YouVersion users read 35.6 billion chapters and listened to 5.6 billion chapters through its online and mobile Bible app.” Though I didn’t have any sort of baseline, I found those numbers to be shocking, and honestly, really encouraging. Tens of billions of chapters read and multiple billions listened to represents a huge amount of Bible engagement. 

But onto the actual verse, I was not at all surprised to learn which verse was most popular in 2019. CT reported, “In all of this reading, Paul’s advice in Philippians 4:6 was the most shared, highlighted, and bookmarked verse of the year.” That verse comes at the close of Paul’s letter to the church of Philippi and reads: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

It is no secret that we are living in an anxious age. And while none of us can speak definitively about the cause or causes of the massive uptick in anxiety we’ve witnessed over the last decade or so, all around us we see evidence of people struggling to cope. This is why the fact that so many people turned to Phillipians 4:6 this year came as no surprise. And yet I found this news extremely heartening. If anxiety is among the most significant issues Christians are facing today, what better place to start seeking help than the Scriptures?

There is no better balm for the anxious soul than the peace of God in Christ.

I realize Christians sometimes (often?) rip verses out of their contexts or misapply them to situations they were never intended to speak to (e.g., the weightlifter quoting Philippians 4:13 before trying to set a PR). But this passage, and the problem of anxiety, don’t really lend themselves to that kind of misuse. In the first place, Philippians 4:6 speaks directly to the issue of anxiety. Paul is writing to the members of this church about how to deal with their deep concerns over his imprisonment. They are literally anxious over Paul’s circumstances. And secondly, Paul’s counsel to these saints is to give their concerns over to God in prayer. So as Christians turn to this verse, doing so leads to turning to God. And this is exactly the right response to anxiety.

Coincidentally, my local church happened to do a sermon series on the book of Phillipians this fall. One evening, as we were discussing this passage during a small group gathering, one of the members mentioned that her parents helped her memorize this verse when she was young because she struggled with anxiety. She shared with our group that she embraced the habit of repeating this verse as a prayer whenever she felt nervous, whether she was laying in bed before falling asleep at night or in the middle of a challenging situation. Obviously, Phillipians 4:6 has become a verse that many Christians turn to in order to help combat the challenges of anxiety. Praying or reciting relevant Scriptures to address the issues we are facing is a discipline every Christian should embrace.

But perhaps the most important thing I took away from this is gratitude, which is, as the verse points out, exactly the point. For me, anxiety isn’t simply something abstract or far away. I struggle with it myself. And as I seek to deal with anxiety in my own life and to serve those around me, I’m grateful that the Bible has the answers we need. We aren’t left to wonder what to do or how to cope. The Scriptures tells us exactly what to do: look to heaven where we find the Prince of peace (Isaiah 9:6). There is no better balm for the anxious soul than the peace of God in Christ.

Finally, beyond gratitude, this passage also fills me with hope. As the hymn sung at Christmas reminds us, Jesus “comes to make his blessings flow far as the curse is found.” One day this anxious age will end (Gal. 1:4). One day Jesus will return. He will turn back the curse. He will fix all that is broken. And the peace of God will reign, not only in our hearts, but across the face of his new creation. And until that day, this year’s most popular verse is there to point us in the right direction. 

Josh Wester

Joshua B. Wester is the lead pastor of Cornerstone Baptist Church in Greensboro, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24