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Articles

What you should know about the government shutdown

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January 11, 2019

For the past few weeks, the federal government has been under a partial shutdown after the Senate failed to pass a spending bill that includes border wall funding. President Trump has said he will not sign any additional funding that does not include $5.1 billion in additional money to pay for an extension of the border wall.

Here is what you should know about shutdowns and how they affect the country.

What is a government shutdown?

As with any business or organization, federal government agencies have operating costs (salaries, utility bills, and more). The money for these expenses comes from tax dollars, but must be appropriated (i.e., devote money or assets for a specific purpose) by Congress.

The source of Congress’s power to spend comes from Article I, Section 8, Clause 1 (“No money shall be drawn from the Treasury, but in Consequence of Appropriations made by Law.”). This section, known as the Appropriations Clause, allows Congress to control spending by the federal government. Appropriations are annual decisions made by Congress about how the federal government spends money during the fiscal year.

Most government spending is mandatory spending, which means Congress has passed a law requiring monies to be used for specific purposes. Examples of mandatory spending are Medicare and Medicaid, Social security, and unemployment benefits. Approximately 35 percent of government spending, though, is discretionary spending. This type of spending includes spending on such things as defense, homeland security, and education. Congress has to authorize this spending for the federal agencies to receive this funding.

Federal law requires total appropriations for discretionary spending to be divided among the 12 subcommittees dealing with different parts of the federal budget. These subcommittees decide how to distribute funds and issue 12 individual spending bills. Sometimes many of them are combined into an omnibus appropriations bill, or a few are combined into a minibus appropriations bill.

When Congress fails to pass an appropriations bill that covers all 12 areas, or when current appropriations expire, or when the president refuses to sign a funding bill, it forces a government shutdown.

A partial government shutdown occurs when some government agencies have already been funded by other legislation but there remain some of the 12 areas that still need funding.

What parts of the federal government are affected by the shutdown?

Several government agencies were already funded for fiscal year 2019. But another funding bill was needed to cover several agencies for about seven weeks. Nine out of 15 federal departments, dozens of agencies, and several programs are closed or have reduced operations:

Is federal law enforcement affected?

According to the Senate Appropriations Committee, more than 41,000 federal law enforcement and correctional officers are affected, including:

Why don’t government agencies just ignore the shutdown?

Under a federal law known as the Anti-Deficiency Act, it can be a felony to spend taxpayer money without an appropriation from Congress.

The entire government doesn’t actually shut down during a government shutdown, does it?

No. Even in a full, rather than partial, shutdown, programs deemed “essential”—which include, among other agencies and services, the military, air traffic control, food inspections, and more—would continue as normal. “Nonessential” programs and services such as national parks and federal museums would be closed. Federal workers deemed nonessential are also furloughed.

Are government benefit checks affected by the shutdown?

Not directly. Benefits like Social Security, Medicare, and retirement for veterans are mandatory spending, so they are unaffected. However, if the workers who mail the checks are considered “nonessential,” it may result in delays in the checks being sent out.

Are federal food stamps affected by the shutdown?

Not yet. The nation’s food stamp program—known as the Supplemental Nutrition Assistance Program (SNAP)—is administered by the U.S. Department of Agriculture. Although the Agriculture Department is affected by the shutdown, SNAP is funded through February. However, if the shutdown lasts into March, about 42 million Americans will be affected.

A similar program, the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC), provides food assistance for pregnant, postpartum and breastfeeding women, infants, and children up to age 5. That program will also be affected if the shutdown lasts past February.

Will government workers still get paid?

Some will and some will not.

Federal workers who are required to keep working (i.e., “excepted employees”) do not get paid during the shutdown but will receive back pay after the shutdown is over. As the Office of Personnel Management guidance explains, “Agencies will incur obligations to pay for services performed by excepted employees during a lapse in appropriations, and those employees will be paid after Congress passes and the President signs a new appropriation or continuing resolution.”

Federal workers placed on furlough (a forced leave of absence) will also not get paid during a shutdown. However, after past shutdowns, Congress has always voted to pay furloughed workers retroactively. About 380,000 workers fall into this category.

The situation for federal contractors, those who are hired by the government to perform work but that are not direct federal employees, is more complicated. Private companies who are contracted by the government hire many low-wage employees, such as security guards and janitorial service workers. Depending on the type of contractual arrangement they have with the government, they may not get paid and so will be unable to pay their workers. About 4 out of every 10 people who work for the federal government are private contractors.

How do lawmakers work if the Capitol is shut down and their workers are furloughed?

Congress is exempted from the furloughs and the Capitol building will stay open, so lawmakers aren’t really affected. Several types of executive branch officials and employees are also not subject to furlough. These include the president, presidential appointees, and federal employees deemed excepted by the Office of Public Management.

Will the shutdown save the government money?

Not if past shutdowns are any indication. The Committee for a Responsible Federal Budget reports that estimates vary widely, but “evidence suggests that shutdowns tend to cost, not save, money.” A recent shutdown cost the government $1.4 billion, according to an estimate by the Office of Management and Budget.

How many shutdowns have there been?

Since 1976 there have been almost two dozen shutdowns—including three under President Trump. However, before the 1980s, the government continued operating at reduced levels without furloughing workers. The two shutdowns in 2018 lasted mere days while the shutdown in 2013 lasted 16 days.

Prior to that was the longest shutdown of modern history—a 21-day shutdown in December 1995 that came soon after a five-day shutdown that lasted from November 13-19. Those shutdowns were sparked by a disagreement over tax cuts between then-President Bill Clinton and former House Speaker Newt Gingrich.

If it lasts until Sunday, January 12, the current shutdown will be the longest in U.S. history.

Joe Carter

Joe Carter is the author of The Life and Faith Field Guide for Parents, the editor of the NIV Lifehacks Bible, and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. He also serves as an executive pastor at the McLean Bible Church Arlington location in Arlington, Virginia. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24