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What you should know about the Hyde Amendment

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February 2, 2021

Preceding the Biden presidency and the 117th Congress, conversation grew about the future of a policy known as the Hyde Amendment. While Hyde is one of many similar legal provisions that aim to prevent the abortion industry from accessing federal taxpayer dollars, such as the Dornan, Helms, and Siljander Amendments, its history and purpose is unique. The Hyde Amendment is especially worth considering for those in search for a way forward for our polarized nation.

What is the Hyde Amendment?

Following the Supreme Court’s decision in Roe v. Wade, abortion clinics were able to charge Medicaid for abortions. Three years later in 1976, Congressman Henry Hyde, a Republican from Illinois, responded by introducing a budget rider on the Department of Health and Human Services (HHS) appropriations bill to prevent Medicaid from covering the cost of abortion. This rider alleviated taxpayers from being financially responsible for something millions found to be a grave moral wrong.

The congressman’s rider was added as an amendment then and later expanded to the Indian Health Service, Medicare, and the Children’s Health Insurance Program (CHIP). This annual appropriations policy became known as the “Hyde Amendment.”

Why does the Hyde Amendment still matter today?

An appropriations rider is not a permanent federal statute. Because Rep. Hyde attached the policy as a “rider” to the appropriations bill, it was only applicable for the money appropriated that year. The Hyde Amendment must therefore be attached to appropriations bills each year to be effective.

Has the Hyde Amendment ever been controversial? 

The policy has sustained a handful of challenges, yet its resiliency over the decades remains remarkable and instructive. The recent opposition to the amendment is new in popularity, but not in kind.

Its most serious challenge came in the 1980 case of Harris v. McRae, when a pregnant Medicaid recipient sued HHS. The Supreme Court held 5-4 that a woman’s freedom of choice regarding abortion did not also guarantee “a constitutional entitlement to the financial resources to avail herself of the full range of protected choices.”

As for its resiliency, on Capitol Hill, the amendment has passed every Congress with bipartisan votes, annually, for 44 years. At the White House, as Joe Carter wrote in another recent ERLC explainer about Hyde, every president since 1976, of which there have been three from each party, has supported it:

President Carter endorsed it during its challenge before the Supreme Court. Presidents Reagan and Bush also supported it from 1981 to 1993. President Bill Clinton campaigned against it in 1992, but continued to sign a slightly modified version of the Hyde Amendment into law each year. President Bush also supported it for all eight years of his term in office. President Barack Obama even used similar language in an executive order relating to the Affordable Care Act.

Why is the Hyde Amendment controversial today?

The abortion lobby is in search of a larger goal by aiming to overturn this area of American consensus—that the federal government should not pay for something of such grave moral disagreement. That this simple proposition carries with it nearly half a century of bipartisan support and majority support in polls is of little consequence for a lobby intent on reshaping cultural views on the issue.

This is part of a long effort by the abortion lobby to change the debate. The lobby’s journey in defending abortion has moved, as Alexandra DeSanctis wrote in 2019 at The Washington Post, from, abortion should be “safe, legal, and rare,” to “abortion is healthcare,” to “shout your abortion.” If abortion is just like any other healthcare procedure, following the new argument, then Medicaid should cover it too. This, then, gives abortion proponets an opportunity to make an economic argument for those who this healthcare program covers.

Every person is made in the image of God and the United States has a responsibility to reflect that truth in its laws.

The pro-life community would do well to take note of the ambition of this conscience shaping endeavour and its affect on the policy debate. The pursuit of justice must include both conscience persuasion and legal redress. 

How should Christians think about this policy?

A 2016 report by the Charlotte Lozier Institute estimates that the Hyde Amendment saves 60,000 preborn lives each year. As Christians understand human dignity begins at the moment of conception (Psalm 139:13), the protection of preborn children is paramount.

While many Christians see the pro-life value of saving preborn children from the abortion industry, there is another critical purpose to Hyde and other amendments like it.

Central to a Christian’s understanding of government is that government exists to secure rights granted by God. One of these inalienable rights is the freedom of conscience, not to be infringed by the state. These amendments protect Americans from violating their consciences by preventing taxpayer dollars from funding the abortion industry.

Why is the conscience objection to abortion unique?

It’s not. The conscience protections that these amendments offer are not the only conscience protections that exist. There are several other federal provisions that protect citizens from violating their consciences. Those who believe war is immoral can become conscientious objectors and the ministerial exemption exists to allow religious entities to hire based on their religious convictions. Federal law allows for conscience protections in a wide range of situations. 

Why is the Hyde Amendment needed today?

The Hyde Amendment represents a line of demarcation in the abortion debates in Washington. Such lines of consensus can be a lifeline for a country of deepening divisions in many other areas. We recognize that many of our neighbors disagree with us on abortion, and this has fostered a robust debate and conversation on the value and dignity of human life.

Yet, in making the argument against the Hyde Amendment, the abortion lobby seeks to steamroll the consciences of their fellow citizens by placing the federal government in direct fiscal responsibility for abortion. The ERLC will continue to stand athwart such efforts.

Preventing taxpayer dollars from abortion protects consciences, saves lives, and respects the freedom of Americans to seek to persuade one another without state-sanctioned conscience intrusion. Every person is made in the image of God and the United States has a responsibility to reflect that truth in its laws.

ERLC public policy intern Jackson McNeece contributed to this article.

Brooke Kramer

Brooke Kramer serves as the Team Coordinator for the Washington, D.C., office. She assists with scheduling, event planning, office coordination, and project management. Brooke graduated from John Brown University with a B.S. in Political Science and Intercultural Studies. Read More by this Author

Jeff Pickering

Jeff Pickering is the director of the Initiative on Faith & Public Life, a project of the American Enterprise Institute. AEI is a leading public policy think tank in Washington, DC and the initiative exists to equip Christian college students for faithful engagement in public life. Jeff moved to Washington … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24