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When a pastor’s child has suspected mental health issues

6 tools to equip you for helping your son or daughter

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October 21, 2021

Many moms and dads are facing the challenge of parenting a child with a mental health diagnosis — but often in silence. Due to the history of mental health stigma, especially in the church, it may be hard for pastors and church staff to vocalize when mental health issues are occurring in their own homes. Self-blame or embarrassment may keep church leaders from seeking appropriate help for their children and family.

Where are these parents to start? How do they help their child? And what resources are available to them? Based on my experience in child and adolescent psychology, I want to encourage you if you find yourself asking some of these questions. 

Keeping a right perspective

The challenging journey of parenting a child with mental illness begins with perspective. 

Christian parents should strive to view children and parenting through the lens of a biblical worldview and sound theology. An intricate and creative God designed the human body with great intricacy. We are not simply spiritual beings, but relational beings comprised of biology, emotions, and spirit. The result of sin (Genesis 3) is the corruption in every area of our beings, both physical and spiritual. The Fall negatively affects our development, biology, emotion, souls, and most importantly our relationship with God and others. These areas intertwine and impact overall functioning. Disruption in any of these areas can result in mental health issues. While many mental health issues lean more toward biological underpinnings (i.e., Tourette syndrome, Autism Spectrum Disorder, learning disability), other mental health issues are more directly influenced by relationships and emotion. 

Keeping this perspective in mind regarding children’s spiritual and physical development can help you have realistic expectations of your child. From a spiritual standpoint, you need to consider whether your child has put their faith in Christ. An unbeliever hasn’t yet been given a new heart that is being transformed by the Holy Spirit. Additionally, a new believer is still developing skills, like discernment and self-control. From a physical perspective, children’s brains and language skills are not fully developed. Childhood disobedience and your child’s lack of understanding should not be surprising in light of these standards. Disobedience, temper tantrums, forgetfulness, etc., do not necessarily constitute a mental health diagnosis. But, a mental health condition can be considered when your child’s issues can’t be explained by normal development, poor choices, or lack of spiritual engagement. 

For some parents, the potential of having a child with a mental health diagnosis may feel overwhelming or shameful. However, viewing mental health from a theological perspective can help parents understand the reality of living in a world broken by sin. Mental health issues are complex and are often no one’s fault (John 9). There are often no easy answers because of the complexity of mental health issues. Instead, we can trust that God is sovereign over your children’s struggles and that he will be glorified as you walk down an often complicated road. Such a road requires wisdom from the Lord, patience, and plenty of resources to be able to discern a child’s need. 

How to help

If your child is struggling, I want to give you some resources. You can help your child by equipping yourself with tools like knowing warning signs, the right questions to ask, and where to seek help. 

1. Warning signs

If you find your child exhibits some of these signs, it may be time to consult with your child’s pediatrician or a mental health professional. If you are not sure, try gathering information from other key adults who are involved in your child’s life. For example, you may want to ask your child’s teacher, “Compared to other same-age and same-gender peers, is my child more or less attentive at school?”

2. Questions to ask

When considering your child’s behaviors and struggles, here are some key questions to help gauge the severity of the issues.

Negative behaviors that are persistent, occur across settings, affect a child’s functioning, and are not related to a specific stimuli or current stressor are more likely to indicate the presence of a mental health issue. If there are current stressors in your child’s life that seem to exacerbate their functioning, talk with your child, try to alleviate unnecessary stressors (i.e., making all A’s in school), and develop tools to help your child cope. Take your child through Scripture, helping them grasp God’s love for them and his sovereignty, even in the midst of difficult circumstances. And pray for them and with them.

3. Build community

One risk factor for developing or maintaining a mental health condition is a lack of social support. To state it another way: having social support is a resiliency factor for a good prognosis. Scripture and clinical research both show that community with others is vital. As a parent, seek to provide ample opportunities for your child to make and keep friendships. Sports, school, extracurricular activities, youth groups, church, and neighborhoods are all potential avenues for social involvement. Additionally, seek out other Christian families to regularly interact with. Children and other believing adults can be invaluable support for your child.

4. Quality and quantity time with your child

God has placed a wonderful and enormous task on parents. He has called us to steward the children he has given us. Part of stewardship is being present in the lives of those children. Research has repeatedly shown that a lack of parents’ physical or emotional presence has devastating effects on children. Parents, don’t underestimate the influence you have on your child. Spend time with your child. Listen to your child. Be present.

5. Resources to read

I encourage parents to read about parenting, mental health issues, and normal childhood development. It’s hard to understand abnormal behavior if you don’t have a good grasp of normal behavior. Here are some resources for recommended reading:

6. Referrals

One of the best places to start when seeking counseling or treatment for your child is your child’s pediatrician. Neurological and medical issues can sometimes mimic mental health issues, so it is important to rule out medical issues first. To find counselors, evaluators, or therapists, you may want to check with your insurance plan and your pediatrician.

Saying, “I need help for my child,” may feel humbling. But remember, as God works in the life of your child, he is also working on you. May you lean into him and steward well the child he has entrusted to you.

A version of this article first appeared at Church Answers Blog.

Sarah Rainer

Sarah Rainer obtained both her master's and doctorate degrees in Clinical Psychology. She specializes in working with children and families. Sarah and her husband, Art, have three boys. Sarah enjoys serving as a leader in women’s discipleship at her home church, Summit, in Raleigh, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24