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Articles

Why Christmas is a unique opportunity for the church

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December 7, 2018

I love Christmas, and even I love it more now than when I was a kid. And while early in my marriage, I was admittedly against decorating before Thanksgiving, I’ve even relaxed on that rule. It is, without question, my favorite time of the year. But as much as I love the holiday and what it ultimately means, there is a vast gap between the Christmas that the commercials promise and the Christmas that we experience.

Despite all the music, decorations, and parties, this is actually a difficult season for many. People often get the “Christmas blues,” finding the holidays to be a time when they’re particularly vulnerable to depression. And then there’s the “Christmas hangover.” It’s not the one caused by too much eggnog; it’s the one that hits after the presents are opened, the stockings are empty, and the meal is over, and we find ourselves thinking, “Is that it?”

The Christmas blues and the Christmas hangover come together when unbridled expectations meet reality—when we build up an expectation for something that it can’t possibly meet. We have plenty of help building these expectations from social media, TV commercials and department stores. They paint the picture that our loneliness will be turned into joy and that the gift we want so badly will ultimately satisfy.

A joy that fades

But these expectations can’t possibly be met. Sometimes the holidays don’t bring families together. Or, they bring families together just to let a grenade go off among them. Sometimes you get everything you want, and still that nagging, empty feeling is there. Sometimes the season is terribly lonely because you have lost a loved one. Unbridled expectations slam into reality.

If we feel this as Christians then you can only imagine what it’s like for someone who has yet find the real substance of Christmas altogether. Beneath the fixed smiles and the compulsory “cheer,” these can be dark, difficult times for those who have yet to meet the Savior, the One to which all the silver and gold and all the gift-giving points.

A unique opportunity for the church

This sad cycle of Christmas actually creates a unique situation for Christians, if we’re willing to recognize it and do something about it. Given the reality of the Christmas blues and just the fact that people seem more open during this season to spiritual, meaningful things, Christmas affords the opportunity for evangelism. This holiday creates the perfect time and space for us to give people the only thing that will wake them up from their spiritual slumber, to give them the only gift that will bring true joy and satisfaction to their lives.

Knowing the opportunity we have, as the people of God, here are a few things to consider as you seek to make the most of Christmas this year and faithfully share the love of God:

  1. Begin praying now for those in your life that you know who are far from God and don’t know the Lord. Plead with the Lord to save them this Christmas season, for the Holy Spirit to open their eyes to the glory and beauty of Jesus Christ. Ask our good Father to give you the chance to share the gospel and to give you wisdom and boldness as you do so.
  2. Make specific plans to see a few of these individuals in the weeks and days leading up to Christmas. Maybe you could invite a friend over for dinner. Maybe you could attend a particular Christmas party. Maybe you could reach out to a cousin and make sure they’ll be at the family get together. Begin thinking about when and where you’ll be able to share the gospel with them.
  3. Practice sharing the gospel aloud and writing it out. Meditate on passages like John 3:16-17, Romans 3:23-25, and 1 Corinthians 15:3-4. Think about how you would approach things differently depending on the person. Consider ways to bring it up in conversation. Be prepared to give testimony to the goodness and faithfulness of our God in the life, death, and resurrection of Christ!

Everyone is looking for what you already have

This Christmas, we have the chance to not only overcome the chaos and confusion of the holidays, to find the substance underneath the shadows. We also have the chance to show the world around us what that true substance is. Everyone will be looking for it. They do every year. And they will be depressed and disappointed yet again if they’re only left with a shadow or facade. They’ll find themselves wrought with the Christmas blues and a Christmas hangover another year.

As we move into the weeks ahead, let us be bold and courageous as we share the good news of the gospel, the greatest gift in the world, with our coworkers, friends, family and anyone who will listen. Let us be excited and expectant about introducing others to their God and King, who sees them, hears them, who cares for them and who will give them a joy and peace that is actually real and will actually last.

An Even Better Christmas is a new book from Matt Chandler that’s designed to be given away to non-believing friends and family or at Christmas services and other evangelistic events.

Matt Chandler

Matt Chandler (born June 20, 1974) is the lead pastor of teaching and an elder at the Village Church, a Southern Baptist church in Flower Mound, Texas, and the President of the Acts 29 Network. Chandler's first book, co-authored with Jared Wilson, The Explicit Gospel, was released in 2016.  Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24