fbpx
Articles

Why fearing God helps us overcome fear of man

Trusting his provision in the midst of persecution

/
December 2, 2019

In multiple places in the Gospels, we see Jesus telling his followers to “have no fear” of those who threaten them for following him. Because many of us do not personally know what it is like to be persecuted or ostracized for following Jesus, we might be tempted to ignore such passages. We are more worried about paying the bills than being beaten to death for being a follower of Jesus. Yet, while we might not be threatened with death for following Jesus, there are still threats thrown at us by the world for following Christ.

Someone might not be threatening to kill you for Christ, but you are indeed threatened with being a social outcast. You are threatened with being labeled a radical or a fool or a bigot or a prude for being faithful to Christ. You might not always face direct physical harm, but you might face material loss if you follow Christ, which leads us to the question: When it comes to losing things in the world, what are you willing to lose to honor Christ? What are you willing to give up so that you might gain Christ? Can you trust God to provide in such situations? In Matthew 10:26-31, Jesus addresses these types of questions:

So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.

From Jesus’ instruction, we learn the following principle: we should not fear those who persecute us, but instead, we should fear God.

Learning to fear God 

Consider how verse 26 points us back to the preceding verses to tell us who we are not supposed to fear in this life. If we look back to Matthew 10:16, we see that Jesus has described our mission as his disciples in a rather frightening way: “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” What an image? Sheep in the midst of wolves!

Who are these wolves? According to verses Matthew 10:17-23, the wolves consists of some religious leaders (v.. 17), some political figures and government officials (v. 18), and even some family members (v. 21-22). Some of these people will insult, imprison, ostracize, and even try to kill us. Even our own family members. When Jesus calls us to follow him, he is not calling us to a life of ease and recreation. He is calling us to follow him as sheep in the midst of wolves. In verse 22, Jesus makes his disciples a promise: “And you will be hated for my name’s sake.”

In order for us to live without fear of others, we must fear the Lord supremely.

The call to follow Christ is a call to live as sheep in the midst of the wolves who desire to devour and destroy us. It’s a call to take up our cross and die to ourselves—to follow Christ “outside the gate to the place of the skull” and be found in him. Jesus has called us to not fear those who threaten us, persecute us, and even kill us. As the rest of verses 26 and 27 tell us, there is no need for us to soften our message or soft-peddle the truth. What has been revealed to us in Christ will soon be revealed for all the world.

In order for us to live without fear of others, we must fear the Lord supremely. According to Matthew 10:28, instead of fearing those who can only “kill the body and nothing else,” we must fear the one who is able to “destroy both body and soul” in hell. Notice the intensification of the language in this verse: Jesus contrasts the finite power of man—they can kill—with the sovereign power of God to “destroy both body and soul in hell. 

Trusting God is enough

The reason why we struggle to fear the Lord and instead fear people is ultimately because we believe the threats of the people more than we believe the promises of God. Our fear problem is a faith problem, which is the point of the final verses of in Matthew 10:29-31. At the end of the day, the question that we constantly face is one of faith. When we fear people instead of fearing the Lord, here are the questions at the root of our failure:

We must pay close attention to how Jesus answers these questions. Jesus answers with a story about sparrows. He asks you, “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.” Or to put it another way: your Father in heaven holds sovereign sway over seemingly insignificant sparrows. Not a sparrow in the sky will fall without the permission of the Lord of Heaven. Not a bird. Not a single sparrow will hit the ground without God allowing it. God cares about the sparrow. And as we sit there, looking at Jesus, with wonder and a little confusion in our eyes regarding his answer, he looks at us again and says, “But even the hairs of your head are all numbered.” God knows how many or how few hairs are on every head in this world. 

So, as we stare back at him, Jesus looks at us one last time, and say, “Fear not, you are of more value than many sparrows.” Does God love me enough to take care of me if I lose everything to follow Christ? Fear not, we are worth more than sparrows. And if the sparrows do not fall from the sky without his permission, then we have nothing to fear.

Casey B. Hough

Casey B. Hough (Ph.D., New Orleans Baptist Theological Seminary) serves as lead pastor at Copperfield Church in Houston, Texas, and assistant professor of biblical interpretation at a Luther Rice College and Seminary. Casey and his wife, Hannah, have three sons and two daughters. For more ministry resources from Casey, visit his … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24