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Why we must oppose Virginia’s effort to liberalize abortion laws

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February 4, 2020

Last week a bill that would undo pro-life measures in Virginia passed the state senate after a 20-20 tie was broken by Lt. Gov. Justin Fairfax. The legislation, Senate Bill 733, a similar version of which has already passed Virginia’s House of Delegates, would remove requirements that abortions be performed by doctors, allowing nurse practitioners and physicians assistants to perform the procedure. But more importantly, it would also repeal the informed-consent measures currently in place in the Commonwealth. 

Currently, Virginia law requires a woman seeking an abortion to receive basic information about both the abortion procedure and the development of the fetus at least 24 hours before undergoing an abortion. These informed-consent measures require:

  1. A full, reasonable and comprehensible medical explanation of the nature, benefits, and risks of and alternatives to the proposed procedures or protocols to be followed in her particular case;
  2. An instruction that the woman may withdraw her consent at any time prior to the performance of the procedure;
  3. An offer for the woman to speak with the physician who is to perform the abortion so that he may answer any questions that the woman may have and provide further information concerning the procedures and protocols;
  4. A statement of the probable gestational age of the fetus at the time the abortion is to be performed and that fetal ultrasound imaging shall be performed prior to the abortion to confirm the gestational age.

SB 733 would repeal each of these measures. And the bill is expected to be signed into law by Gov. Ralph Northam, who came under fire nationally for comments he made about abortion early in 2019. 

This is precisely the wrong move for Virginia. No one, on either side of the abortion debate, disagrees about the significance of abortion. This is why the constant refrain of those who are pro-choice is that decisions about abortion should be made by a woman and her doctor. Thus, it is extraordinarily difficult to understand why Democratic lawmakers in Virginia are seeking to limit the rights of women when it comes to accessing the most vital information related to their pregnancies. Ahead of what other medical procedure would the state purposefully limit disclosures to the individual receiving services?

By requiring an ultrasound and guaranteeing pregnant women receive accurate information about what an abortion procedure entails, informed-consent laws protect women. As a legal brief submitted to the Supreme Court defending informed-consent laws in Kentucky argued, “The rationale behind [these laws] is the common sense notion that nothing can better inform a patient of the nature and consequences of an abortion than actually seeing an image of the fetus who will be aborted and receiving a medically-accurate description of that image.”

As Christians we will always proclaim the grace, mercy, and total forgiveness that is available through faith in Jesus. But at the same time, we should work to oppose any attempt on the part of the state to promote ignorance in service to abortion.

But passing this legislation is not about doing what is best for women. It’s about removing any impediment to abortion, regardless of the consequences. Consider, for a moment, the value of informed-consent laws: They guarantee, as far as possible, that any woman seeking an abortion is presented with the best and most relevant information concerning her pregnancy and its termination. And given that the stakes are literally life and death, the state should accept nothing less.

So what exactly is the compelling reason to curtail these measures? Frankly, there isn’t one. No doubt in some cases a woman may reconsider her plans to undergo an abortion after receiving an ultrasound or having the steps of the procedure explained to her. What is unclear, however, is why this is a problem. Surely, a mother choosing to love and raise her child or to carry the child to term in pursuit of an adoption is always a better outcome—even when doing so comes at great cost or requires personal sacrifice.

This brings us to another way these measures protect women, which is from the insidious lies of the abortion lobby. The reality is that abortion perpetrates violence against the unborn. But the false promises of abortion advocates prey upon the vulnerability of frightened women facing fearful situations. Telling women considering abortion that the decision is personal, the consequences are temporary, and that the memory fades may soothe their consciences, but it is far from true. 

An abortion is something that can never be erased. And that is because every person has a conscience, which was embedded within them by God. Because abortion is nothing less than the taking of an innocent life, no matter how confident a person may be about receiving or supporting an abortion, their conscience will never be silent. Being complicit in the taking of an innocent life is not something one can simply forget. And no matter how many times the lie is repeated that an abortion is some kind of personal choice that can be made and then forgotten, the fact is that this “decision” is something that will stay with them for the rest of their lives. 

Women who are frightened or desperate deserve better than the lies of the abortion lobby. And they certainly deserve to know all of the facts about what it means to terminate a pregnancy. Informed-consent laws provide that opportunity. They give women a chance to face the gravity of abortion before it is too late—which matters a great deal, because abortion isn’t something one can take back or undo. Who knows how many mothers and fathers could be spared a lifetime of grief and regret because of a completely painless ultrasound?

As Christians we will always proclaim the grace, mercy, and total forgiveness that is available through faith in Jesus. But at the same time, we should work to oppose any attempt on the part of the state to promote ignorance in service to abortion. The lies of the abortion lobby not only lead to the deaths of innocent children, but pave over the consciences of vulnerable women. They must not go unchallenged.

Josh Wester

Joshua B. Wester is the lead pastor of Cornerstone Baptist Church in Greensboro, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24