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Donna Gaines: Showing neighborly love through literacy

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July 19, 2017

Born and raised in the “birthplace of Rock ‘N Roll,” Donna Gaines returned 25 years later armed with a background in education and a heart for the county that claims one of the highest rates of childhood poverty.

Gaines is a women’s ministry leader and wife to Southern Baptist Convention president and Bellevue Baptist Church pastor Steve Gaines, where they minister together in Cordova, Tenn. Although she spends much of her time traveling with her husband, discipling women, and spending time with her 10—soon to be 11—grandchildren, Gaines is also the founder and president of a literacy program that targets at-risk children.

Five years ago, Gaines launched ARISE2Read, a faith-based literacy program for second graders in the greater Memphis and Jackson areas. Since starting the program, ARISE2Read has mobilized 822 volunteers who tutor 853 students in 19 schools—including in Gaines’s very own Georgian Hills Elementary, where she attended growing up.

“Our goal is to tutor every second-grade child,” Gaines said in an interview. Their goal for the upcoming school year is an ambitious 30 area schools.

Several studies, including a popularly cited study by the Annie E. Casey Foundation in 2011, correlate high school graduation rates with reading on grade level by the end of third grade. The Casey study showed that children living in poverty who are reading proficiently by the end of third grade have an 89 percent graduation rate, since in fourth grade students are no longer learning to read, they are reading to learn.

“If you’re not on grade level by then, that impacts everything,” Gaines said.

The program, which integrates with an already-established initiative called Team Read, has seen incredible success, with a 142 percent increase in the number of second graders who are scoring on grade level.

In their pilot school, Treadwell Elementary, the program also worked with the lowest functioning first graders in addition to all second graders. While only about a third of overall Shelby County third grade students read at grade level, Treadwell bragged a 78 percent of students reading at grade level, Gaines said.

Behind every great man

Many in Southern Baptist or evangelical circles are familiar with Pastor Steve Gaines, her husband. What many might not know is that Donna Gaines is the chairman of the board for the Pastors Wives’ Session of the Southern Baptist Convention Pastors’ Conference. She’s also the author of four books, and blogs regularly.

With a background in education—Gaines studied at Union University in Jackson for her undergraduate degree and completed her Master’s of Education at Texas Woman’s University—Gaines has long been aware of her love for education and underprivileged children. Early in her career, before going into full-time ministry, Gaines worked as an Educational Diagnostician in Texas.

“From when I was in college, I thought I would do something for needy children,” Gaines said. “God can plant a dream in you in college and bring it to fruition. It’s so fulfilling. Everything God has put into my life at this point has prepared me for this.”

With that special awareness, Gaines immediately recognized the need for an organization that actively linked local churches with their schools, using literacy as the most efficient tool for improving the wellbeing of their neighbors.

About a decade ago, Bellevue Baptist Church’s inner city mission projects sparked a regular tutoring program at one of the less privileged area schools. Around the same time, the Shelby and Memphis school systems merged, Gaines said.

“There was a lot of fear in the county of what that would mean,” she said. “And I had a moment in my quiet time where I felt God telling me, ‘this is your city, these are your children. What are you going to do about it?’”

So she called up the Memphis school system about using her resources – her connections with local churches – and aiding with a volunteer program, an idea which collided with the school’s goals to integrate the faith-based community.

Not just any literacy program

Program leaders at ARISE2Read are not only interested in the intellectual and mental well-being of the students they tutor. The name of the organization stands for “A Renewal In Student Education and Evangelism,” which separates it from other literacy programs by linking faith-based organizations (mostly evangelical area churches) with local schools.

Volunteers are not allowed to explicitly evangelize during their weekly one-on-one tutoring sessions, but more spiritually-oriented clubs afterward are optional. Each volunteer sees two students for 30 minutes each during the week, for a total of one hour of volunteering.

“You may not be able to say the name of Christ, but you are Christ [in your actions],” Gaines says to her volunteers, encouraging them to use private prayer over the student or the school in their ministry. The program is split unapologetically into two arms – a spiritual ministry arm and a community-driven one.

“It’s important that these children grow academically, but it’s equally important to show up every week and grow in that relationship. They’re excited, in their corner, literally speaking words of life. We’re seeing these children blossom,” Gaines said.

They haven’t promoted their program at all, but it’s spread rapidly via word-of-mouth, due to its simplicity (tutoring in elementary-level reading), low-level of commitment (one hour a week) and attractiveness to the school system (helping an already existing program that requires little maintenance). Recently, several local businesses adopted a school, in addition to the 20 local churches that are on board in Memphis alone.

One church body led a family to Christ through their involvement in the school. Another has helped a single mother of seven children over the past year in ways that range from getting clothes at Christmas to finding them solid housing.

“We helped her move in on December 22 with a wreath, fully furnished apartment and a Christmas Tree,” Gaines said. “Once people get involved, these children are no longer numbers.”

For Gaines, it’s more than just the academic statistics.

“I can’t not do this. I think it’s a justice issue. How can we not do anything?” she said. “Look at the resources we have! We can’t ignore that.”

Helping, not hurting

And volunteers are not ignoring those around them. The program doesn’t just serve the students, though they do that well and in a way that looks out for the whole student. It also is aware of  the teachers and staff at the schools where they volunteer.

“We’ve seen teachers’ morale increase,” Gaines said. Remembering the struggles of inner-city teachers is one of the many aspects of the program.

Shelby County School System Director of Family Partnerships and School Support Cynthia Alexander Mitchell started working with Gaines and ARISE2Read three years ago. Even with 100,000 students in the school system, and many different organizations offering to contribute help, Alexander Mitchell values the partnership of Gaines’s program, she said.

“When I was first getting into the role, I had several groups wanting to help, but ARISE2Read had the purest motive,” she said. “They stepped in and just helped support us. People often help if it benefits them. They just helped.”

While faith-based institutions and organizations being involved in schools is increasingly controversial, Mitchell sees the value local churches getting to know their communities – students who are inside or outside of the church.

“They help with our academics, but also with the self-esteem of the student,” she said.

The volunteers take a holistic approach in supporting their students, at a very pivotal age for many of them, Alexander Mitchell said.

Even with the church-and-state balance, Alexander Mitchell understands the value of the program’s after-hours Good News Clubs, more spiritually-focused times after school that parents and students can opt into, finding a “delicate way to support the faith foundation” of the students.

“Our most stable and faithful volunteers come from faith-based institutions,” Alexander Mitchell said, adding that she would recommend similar programs to other counties. “The tutoring relationship is not only beneficial for the children but also the volunteer. The [volunteers] are consistently returning to the schools where they’ve committed to. They’re a stabilizing force.”

Her advice to other churches: “the key is to have great, solid relationships with the school. The community has to see this as a support, and not another thing to monitor.”

Kara Bettis

Kara Bettis is a Boston-based reporter on topics of faith, politics and culture Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24