3 Ways the Local Church is Ready for Challenging Times

Daryl Crouch

Our community was just making progress in recovery efforts from a recent tornado when threats from the coronavirus re-ordered our lives again. Our daily rhythms changed quickly, but neither a tornado nor a virus has changed our gospel mission. In fact, we are discovering that we were built for this kind of moment.

Just as hospitals are built to treat sick people and schools are built to educate uneducated people, churches exist to give hope and help to people who need hope and help. We have light that pierces the darkness. We know and commune with the very God of the universe who holds power over disease and whose Son has defeated death. 

So as our communities face unprecedented challenges, churches stand as ready-made disaster relief centers fully equipped to give the best kind of care imaginable.

We’re on a steep learning curve, but here are few ways we see God working through the local church:

1. We are fully prepared for this difficulty. 

When Jesus was preparing his disciples for his departure, he promised them that he would not abandon them. He promised the coming of the Holy Spirit, who Jesus called our Helper, our Guide, our Teacher, and our Comforter. Jesus was faithful to his promise, and now the Spirit of God resides in every believer and is active in equipping us spiritually, emotionally, and physically to accomplish his will.

In our most desperate moment, we lack nothing we need to fulfill the purpose of God. We are not overcomers in the sense that we are untouched by tragedy, that pain is always kept at a distance, but rather that in our difficulty we are fully supplied to show others the beauty of Jesus and the hope of the gospel.

Churches stand as ready-made disaster relief centers fully equipped to give the best kind of care imaginable.

We’ve seen this truth play out in our church family as people from every walk of life have stepped into the rubble to serve their neighbors. We may not have the latest technology capabilities or the most finely tuned organizational systems in place just yet, but as pastors and leaders, we can trust the Holy Spirit, who has already equipped every member of the body of Christ with unique gifts and callings, to move into the middle of brokenness with great effectiveness.

So let’s do whatever we can to shepherd our people well, recognizing that our skills and systems are not the most important asset we possess. The Holy Spirit residing in every believer is at work, and he is capable of transforming hearts and restoring lives, even in the middle of the most difficult circumstances. 

2. We are fully prepared to give hope.

Bad news is bad. We do no one a favor by denying that. And the church should provide good information that is not always good news. Last year, our church started singing the song Living Hope by Phil Wickham. Here are just a few lines of that song: 

“In desperation, I turned to heaven and spoke Your name into the night, then through the darkness, Your loving-kindness tore through the shadows of my soul; The work is finished, the end is written, Jesus Christ, my living hope . . .”

We are not a people ruled by fear, so we do not lead or serve others from a posture of worry, dread, or anxiety. Instead, we are people of hope because the work is finished and the end is written.

As churches in our community serve people wounded by wave after wave of suffering, we do so with a tender smile and open hands that remind people who have lost everything that they have not lost everything after all. The words we use, the tone of our voice, and even the countenance on our face reveal the abiding mercies of God.

The church of the Lord Jesus is made for moments like this one. Unseen, unfamiliar forces of opposition are not new to the people of God. So we face uncertain days with confidence, fully prepared to fulfill the mission of God in our generation.

The hope that is within us is the hope we dispense to others who are vulnerable to despair. Jesus is alive, victorious, and near to the broken-hearted.

3. We are fully prepared to love our neighbors.

A few years ago, our church began thinking more intentionally about what it means to love our city. We considered the prophet Jeremiah’s call to the Jewish exiles to plant their lives in the city where they lived, to seek the welfare of the city, and to pray for the city.

At that point, we began re-ordering our ministry around the question, “How’s our city doing?” That naturally led our people to connect with neighbors in new ways, to serve in the pockets of vulnerability, and to build meaningful relationships with leaders from every domain of our community. 

In the wake of a tornado and now a virus, these relationships are absolutely flourishing. Church leaders, business leaders, educators, nonprofit influencers, and public officials from across our community who already know each other are working together to love our neighbors and help them take big steps toward wholeness. 

When Jesus told the story of the Good Samaritan, he was answering the question about neighboring. In his story, it was religious people who avoided the hurting man along the roadside. And it was an outcast, half-breed Samaritan who took a chance, stopped to help, and became the hero of the story. 

I’d like to think if Jesus were telling that story today, he would be able to say, “It was the local church that took a chance and stopped to help those who were hurting, downcast, and broken.” I’d like to think Jesus would point to us and say, “Now that’s what loving a neighbor looks like!” 

The church of the Lord Jesus is made for moments like this one. Unseen, unfamiliar forces of opposition are not new to the people of God. So we face uncertain days with confidence, fully prepared to fulfill the mission of God in our generation.

Following 28 years in pastoral ministry, Daryl Crouch now leads Everyone’s Wilson, a community transformation initiative that helps churches bring the whole community around every school so that every student, educator, and family can live whole. He’s married to Deborah, and they have four children.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24