How do Americans view the issue of abortion, really?
By / Jul 13

In the wake of the Supreme Court’s recent ruling in Dobbs v. Jackson Women’s Health Organization—a ruling that overturned the court’s 1973 decision in Roe v. Wade and 1992 decision in Casey v. Planned Parenthood—there has, rightly, been a chorus of rejoicing among pro-life advocates. But the cheers of the pro-life community, it seems, have been matched by the public outcry of those lamenting this court’s monumental decision. From late-night talk show hosts to members of Congress to Hollywood actors and actresses, the mass of objectors, not to mention their collective noise and blatant vitriol, while not surprising, has nevertheless been disconcerting. Combine that with results from the NPR/PBS NewsHour/Marist National Poll (and others like it) that preceded the Supreme Court decision, revealing that 64% of Americans opposed the overturn of Roe, and we have to ask: is the American public really this pro-abortion?

New polling data gathered from a recent Harvard-Harris Poll, published in early July, helps answer this question. And its answer tells a different and more nuanced story than what we’ve grown accustomed to seeing on our television and computer screens. 

Americans’ thoughts on Roe

Headlining most of these studies, though the numbers vary, is the reality that a majority of Americans did, in fact, oppose the overturn of Roe v. Wade. For instance:

  • As mentioned above, the NPR/PBS NewsHour/Marist National Poll, a survey of more than 1,300 American adults interviewed in May 2022, revealed that 64% of respondents “[did] not think Roe v. Wade should be overturned.”
  • A 2020 survey conducted by the Kaiser Family Foundation showed that 69% of those surveyed opposed the overturn of Roe. 
  • More recently, a survey conducted by the Land Center for Cultural Engagement and Lifeway Christian Research “found that most Americans (52%) don’t favor the overturning of Roe. v. Wade.”
  • Finally, the Harvard-Harris Poll, conducted in June 2022 “among 1308 registered voters,” showed that “over half of voters (55%) oppose[d] SCOTUS overturning Roe v. Wade.”

Like it or not, regardless of the study referenced, it is clear that a majority of Americans, for a variety of reasons, did not favor the Supreme Court’s decision to overturn Roe. So, what are we to make of this? Are we to assume that the majority of Americans, by virtue of their opposition to the overturn of Roe, are necessarily pro-abortion? If we dig a little deeper, public opinion is not as disheartening as these numbers may seem to suggest.

Digging deeper

While the headline of many of these polls is the American public’s general support for Roe, it is the additional polling data that sheds light on the public sentiment surrounding the issue of abortion. If we go no further than reading these headlines, we may draw the mistaken conclusion that the majority of respondents in these surveys are not just pro-Roe but pro-abortion. But that’s not what the survey data reveals. For example, Leo O’Malley, a Notre Dame law student and contributor to the Notre Dame Journal of Law, Ethics, & Public Policy, observed the following data points from the Harvard-Harris Poll:

  • While 55% of those polled opposed overturning Roe v. Wade, 49% support an abortion ban after six weeks, and 72% support an abortion ban after 15 weeks.
  • Only 10% of respondents support the Democratic position of allowing abortion up until birth. 

The findings of the Harvard-Harris Poll were, in large part, corroborated by a survey conducted by The Economist/YouGov in June 2022, showing that 38%, 54%, and 66% of respondents were in favor of banning abortion after six weeks, three months, and 15 weeks, respectively. 

Likewise, the study conducted by the Land Center and Lifeway Christian Research revealed similar findings.

  • Among those polled, 41% favored restrictions after the sixth week of pregnancy, 52% after the 12th week, 59% after the 15th week, and 65% after the 20th week. 
  • Only 10% of Americans support abortion up until the moment of birth.
  • 69% of Americans say that reducing abortions is important.

Even the NPR/PBS NewsHour/Marist National Poll, a poll that seems especially sympathetic to the pro-abortion position, recognized “the complexity of Americans’ views on abortion rights.” After highlighting the strict partisan divide on the issue of abortion, the study goes on to report that, outside of the extremes, “nearly seven in ten (68%) [Americans] support some type of restrictions on abortion.”

Contrary to what is most often projected on our computer and television screens, it seems that the American public has a more nuanced view on the topic of abortion than we are led to believe. What does that mean for the church and the ongoing work of the pro-life movement?

Moving others with love and good deeds

While these numbers don’t reflect the views and opinions of those within our church pews exactly—”evangelicals are the cohort [that] is most pro-life,” as the Land Center/Lifeway Christian Research study made clear—they prove that the so-called consensus on “abortion rights” in this country is a myth, and that people are generally closer to the pro-life position of outlawing abortion than they are the pro-choice position of unfettered abortion access. In other words, the overwhelming majority of Americans are not “insolent opponents” of the pro-life cause. So, then, how should the church proceed? 

The apostle Paul tells us that “the fruit of the Spirit is love” (Gal. 5:22) and that “love is patient and kind” (1 Cor. 13:4), that it “is not arrogant” (v.4), “does not act unbecomingly” (v. 5), and it “bears all things, believes all things, hopes all things, and endures all things” (v. 7). The fruit of the Spirit, Paul also says, is “peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Gal. 5:22-23). This is how we proceed. By walking in step with the Spirit (Gal. 5:25) and bearing his fruit, we perform this needed work with love, kindness, and gentleness, patiently enduring hardships, and hoping for the day when abortion becomes illegal and unthinkable to all Americans all across this country.

The point is, we will not be able to strongarm those with conflicted views on abortion over to “our side.” Instead, we’ll make friends with our neighbors and engage in meaningful conversations with them across our dinner tables. We’ll involve ourselves in our local communities and local schools, building relationships with peers and local leaders. We’ll open our homes to those who need care, whether friends or neighbors or those in our community group. And because we’re keeping in step with the Spirit, we’ll resist the temptation to caricature the people whose views on abortion deviate from our own. If we hope to see these numbers tick closer to the pro-life side of this issue—and I know we do—it won’t happen by force, but by love and good deeds, and the power of the Spirit. 

Explainer: U.S. faces an “outbreak” of antisemitism
By / May 28

Antisemitic activity has been on the rise over the past few weeks. As The New York Times reports, there has been “an outbreak of anti-Semitic threats and violence across the United States, stoking fear among Jews in small towns and major cities. During the two weeks of clashes in Israel and Gaza this month, the Anti-Defamation League collected 222 reports of anti-Semitic harassment, vandalism and violence in the United States, compared with 127 over the previous two weeks.”

Incidents are “literally happening from coast to coast, and spreading like wildfire,” said Jonathan Greenblatt, the A.D.L.’s chief executive. “The sheer audacity of these attacks feels very different.” The Times notes that, “The recent spike is occurring on top of a longer-term trend of high-profile incidents of anti-Semitism in the United States.”

While Jews make up only about 2% of the U.S. population, they are the target of 13% of the hate crimes perpetrated each year. In 2019, the FBI identified 7,314 hate crimes, of which 953 were against Jews.

What is antisemitism?

Antisemitism is hatred of and hostility toward the Jews as a religious or ethnic group, which often includes the belief that Jews pose a threat to society and should be eliminated.

The term was coined in 1879 by German journalist Wilhelm Marr, founder of the Antisemiten-Liga (Anti-Semitic League) in an 1879 pamphlet opposing the influence of Jews on German culture. (Later in life, Marr published another pamphlet, Testament of an Antisemite, renouncing his own hatred of the Jewish people, and expressing concern that antisemitism in Germany was becoming entangled with mysticism and nationalism.)

 Should it be spelled anti-Semitism or antisemitism?

Both ways are grammatically correct, though many Jewish groups prefer the non-hyphenated spelling. In 2015, a group of scholars issued a statement explaining why the term should be spelled without the hyphen:

[T]he hyphenated spelling allows for the possibility of something called “Semitism,” which not only legitimizes a form of pseudo- scientific racial classification that was thoroughly discredited by association with Nazi ideology, but also divides the term, stripping it from its meaning of opposition and hatred toward Jews.

The philological term “Semitic” referred to a family of languages originating in the Middle East whose descendant languages today are spoken by millions of people mostly across Western Asia and North Africa. Following this semantic logic, the conjunction of the prefix “anti” with “Semitism” indicates antisemitism as referring to all people who speak Semitic languages or to all those classified as “Semites.” The term has, however, since its inception referred to prejudice against Jews alone.

What constitutes antisemitism?

There is no universal agreement on what constitutes antisemitism. But the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which has been adopted by 31 countries, defines it in terms of 11 key areas:

  • Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.
  • Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government, or other societal institutions.
  • Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non-Jews.
  • Denying the fact, scope, mechanisms (e.g., gas chambers), or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust).
  • Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust.
  • Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.
  • Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.
  • Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.
  • Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.
  • Drawing comparisons of contemporary Israeli policy to that of the Nazis.
  • Holding Jews collectively responsible for actions of the state of Israel.

What is “Christian antisemitism”?

Christian antisemitism is antisemitic attitudes that are supposedly derived from or based on theological reasons. In actual practice, such antisemitism is often due more to cultural, ethnic, or nationalistic reasons than theology. ERLC president Russell Moore has said,

As Christians, we should have a clear message of rejection of every kind of bigotry and hatred, but we should especially note what anti-Semitism means for people who are followers of Jesus Christ. We should say clearly to anyone who would claim the name “Christian” the following truth: If you hate Jews, you hate Jesus.

Anti-Semitism is, by definition, a repudiation of Christianity as well as of Judaism. This ought to be obvious, but world history, even church history, shows us this is not the case. Christians reject anti-Semitism because we love Jesus.

What is the Southern Baptist position on antisemitism?

The Southern Baptist Convention has renounced antisemitism in resolutions in 1873, 1948, 1971, 1972, 1981, 2003, and 2008.

In the 2003 resolution titled, “On Anti-semitism,” the messengers of the SBC denounced all forms of anti-Semitism as “contrary to the teachings of our Messiah and an assault on the revelation of Holy Scripture”; affirmed to “Jewish people around the world that we stand with them against any harassment that violates our historic commitments to religious liberty and human dignity”; and called on “governmental and religious leaders across the world to stand against all forms of bigotry, hatred, or persecution.”