By / Feb 10

A happy and healthy marriage is one of God’s sweetest gifts to us. And one of the best ways to nurture your marriage is through the power of prayer. In their new book, 5 Things to Pray for Your Spouse, Michael and Melissa Kruger help you to pray bold and biblical prayers for your husband or wife that will strengthen and enrich your marriage. As Nancy Guthrie says in her forward:

There is a great deal we can do for our spouses. But there is so much that only God can do, so much that only he can develop, and so much that only he can provide. So we pray. And as we pray instead of worry, pray instead of complain, pray instead of strategize, we find that God is not only doing a work in our spouse, he’s doing a work in us too.

The book makes a great wedding, anniversary, or Valentine’s Day gift. It covers 21 prayer themes, and each one includes five prayer prompts from a particular passage of Scripture. You’ll be equipped to pray deep and effective prayers for your spouse’s character and spiritual walk, for your life together as a couple, and through challenging seasons.

Below is a sample passage from the book — five prayer prompts for handling conflict in your marriage based on Ephesians 4:25–32:

Father, if we have conflict with one another let us . . . 

1. Speak truthfully.

“ Each of you must put off falsehood and speak truthfully.” (v. 25)

In every quarrel there is always the temptation to exaggerate the other person’s sins and downplay our own. Pray that God would allow each of you to speak truthfully in the midst of conflict. Also, ask the Lord to give you the courage to speak the truth, even if it’s difficult or awkward, knowing that it’s better to be honest than to suppress the truth and let bitterness grow.

2. Reconcile quickly.

“Do not let the sun go down while you are still angry.” (v. 26)

When conflict is left unresolved sometimes it can become entrenched. As a result, some conflicts can last days, weeks, and even years. Pray that any conflict you face would be resolved as quickly as possible. Ask for grace to be the first to apologize, the first to forgive, and the first to move toward the other person.

3. Put away bitterness.

“Get rid of all bitterness.” (v. 31)

If conflict occurs over the course of many years, bitterness has a way of setting in. Spouses can begin to resent one another if they have been hurt over and over again. Pray that the Lord would prevent a root of bitterness from taking hold in your marriage. Ask the Lord to reveal in what ways you might need to apologize to your spouse for past wrongs.

4. Be kind.

“ Be kind . . .  to one another.” (v. 32)

Praise God today for his kindness to you — even though you did nothing to deserve it. Ask God to give you a heart that is tender and affectionate toward your spouse, demonstrated in simple acts of kindness toward them each day. Pray also that the Lord would show you tangible ways to do good to your spouse, even if they are not always good to you in return.

5. Forgive one another.

“Forgiving each other, just as in Christ God forgave you.” (v 32)

It’s hard to truly forgive those who wrong us. Sometimes we may even want to withhold forgiveness. Rejoice that Christ forgave you when you were undeserving. Pray that God would give both you and your spouse a heart that recognizes how much you’ve been forgiven so that you can, in turn, freely and readily forgive one another. 

By / Jan 26

Editor’s Note: This explainer will be updated as news continues to unfold.

Over the last few months, tensions have mounted on the border between Russia and Ukraine. This has led to international coverage of this conflict because of the countries involved, the potential toll of an invasion, and the role of NATO (North Atlantic Treaty Organization) in global affairs. The situation is dire and extremely volatile at the moment, where it seems at any point Russia may decide to invade the nation of Ukraine, leading to a full-scale military and humanitarian crisis. Details of this situation change rapidly with each passing moment, but below is what we know so far about this international conflict and why Christians should be paying attention to the situation.

What is happening?

Russia is currently assembling an unusual amount of forces on the border of Ukraine and in neighboring Belarus, which is led by the authoritarian dictator Alexander Lukashenko, a known ally of Russian president, Vladimir Putin, and close associate of the Kremlin. Some estimates indicate that the military force is at least a “hundred thousand troops, and a sizable arsenal of armor and missile systems” including field hospitals and fuel dumps along the border of Ukraine. In Belarus, two “Battalion tactical groups” have been deployed, indicating that Russia may try to divide Ukrainian forces in an all-out assault, including a possible attack on the Ukranian capital of Kyiv. Currently, Russia has troops surrounding three sides of Ukraine since Russia annexed Crimea in 2014.

On Jan. 19, United States President Joe Biden stated that he expects Russia to “move in” on Ukraine soon. Just a few days prior, Russian hackers broke into Ukrainian government websites, displaying “a poster of the Ukrainian flag and map crossed out, and warning Ukrainians to ‘be afraid and expect worse.’” Microsoft reported that these hackers also placed destructive malware in Ukrainian systems which could cause catastrophic damage. Some have warned that the threat of cyberattacks in Ukraine may also ripple out to the rest of the world as well, which led the U.S. Cybersecurity and Infrastructure Security Agency (CISA) to warn critical infrastructure operators to prepare for the likelihood of future cyber attacks. But what is behind these growing tensions between Russia and Ukraine?

While the exact reasoning is still unclear, Russian officials, including President Putin, have made it clear that they believe the possible admission of Ukraine and the expansion of NATO into Eastern Europe is in direct violation of promises made by Western leaders in the 1990s as post-Cold War settlements were made. Of note, Putin has long desired to rebuild the former Soviet states and reemerge as a dominant global player since the dissolution of the Soviet Union in the early 1990s under President Mikhail Gorbachev.

Russia claims that this expansion of NATO into Eastern Europe threatens their national security and that Russia is well within their rights to defend their own national interests. Some, including the former U.S. ambassador to Russia, believe that these are not the true reasons for the build-up and that Ukrainian democracy is seen as the real threat to Russian authoritarianism, not the prospect of any future NATO members. Regardless of the motivations, Russia seems to want military infrastructure removed from Eastern Europe and for the U.S. to promise not to allow Ukraine to join NATO.

What is NATO?

NATO, or the North Atlantic Treaty Organization, is an intergovernmental military alliance consisting of 27 European countries, two North American countries, and one Eurasian country. Also known as the North Atlantic Alliance, NATO is tasked with implementing the 1949 North Atlantic Treaty —  popularly known as the Washington Treaty — and is headquartered in Brussels, Belgium.

Originally, NATO was made up of 12 member states but over the years has expanded to include 30 countries. NATO officially recognizes three countries who have declared their aspirations to NATO membership: Bosnia and Herzegovina (a country in the Balkans), Georgia, and Ukraine. The Republic of North Macedonia was the latest country to join the Alliance in March 2020. NATO has an “open door policy” which is based on Article 10 of the Washington Treaty. The treaty states that membership is open to any “European State in a position to further the principles of this Treaty and to contribute to the security of the North Atlantic area.” NATO’s stated purpose is “to guarantee the freedom and security of its members through political and military means.”

How are countries around the world responding?

The United States has sought to de-escalate the tensions with Russia, warning of dire consequences for an assault on Ukraine. The U.S. has stated that aggression toward or the invasion of Ukraine will not be tolerated, but the U.S. has not committed to deploy additional troops to the border of Ukraine. President Biden had stated that the U.S. has already deployed over $600 million of “sophisticated, defensive equipment” to the Ukrainians, and he has stated bluntly to Putin that he must choose “either de-escalation or diplomacy; confrontation or the consequences.” On Jan. 23, the U.S. ordered the evacuation of diplomatic families from our embassy in Kyiv, and on Jan. 24, the Pentagon stated that it had placed 8,500 troops on “heightened alert” amid the tensions.

The U.S. and other countries have also considered sanctions and other means to dissuade Russia from an invasion. Officials in the U.S. are considering the use of novel export controls, which could “damage strategic Russian industries, from artificial intelligence and quantum computing to civilian aerospace.” If these export controls are broadly applied, Russian citizens may be deprived of “some smartphones, tablets and video game consoles,” according to a Washington Post report. These rules may also apply to other countries, as well, that do business with Russia, essentially crippling parts of the Russian economy. The Biden administration is also considering imposing personal sanctions on Putin if Russian troops invade Ukraine. 

Other countries have also committed supplies, weapons, and troops according to NATO leadership. Denmark will send a “frigate” to the Baltic Sea and will continue to deploy jet fighters to Lithuania as part of NATO’s Baltic air policing mission. France also expressed its support to send troops to Romania under NATO command. Spain is sending ships to join NATO naval forces, and the Netherlands is sending aircraft fighters to Bulgaria for air policing as well as putting other units on standby for the NATO Response Force. It has also been reported that for the first time in decades, the U.S. has placed a carrier strike group under NATO command.

Why should Christians pay attention to this situation?

The tensions in Eastern Europe should concern us all given the worldwide effects of a Russian invasion of Ukraine. Not only does the prospect of a ground war raise concerns about major unrest in the region, untold loss of life, and the possible inclusion of other major powers in the conflict, but this situation also indicates what Russia may seek to do in the coming years. As an international affairs expert and ERLC Research Fellow recently wrote, the battle over Ukraine is important for many reasons, including being “a testing ground for Russia’s post-Cold War intentions.” He goes on to state:

Russia has been steadily undoing the post-Cold War world. Putin famously said the collapse of the Soviet Union was a geopolitical disaster. Russia cyberattacked Estonia in 2007, invaded Georgia in 2008, and invaded and annexed Crimea in 2014. Putin withdrew from the Treaty on Conventional Armed Forces in Europe—another post-Cold War cornerstone—in 2015. Now he has amassed an army on Ukraine’s border that has every appearance of preparing to invade. Putin plainly wants to undo the post-Cold War settlement, restore Russian arms and glory, and force the world to recognize Russia’s place as a global superpower on the international stage.

Along with Paul Miller’s warning of a possible reunification of the former Soviet Union and the reassertion of Russian dominance on the global stage, David French notes that territorial aggression like this rarely stays confined to a particular area, which would inevitably destabilize the world order.

Many scholars, including Miller and French, have rightfully expressed grave concerns with the U.S. entering into armed conflict with boots on the ground. While Christians should be among the most vocal opponents of armed conflict in this situation, especially any type of full-scale war, there are much deeper reasons to pay attention to these developments than simply self-protection or global interests. 

Given what we know about how Russia and other authoritarian regimes around the world — such as the Chinese Communist Party and their inhumane and genocidal treatment of Uyghur Muslims — override basic human rights and freedoms in the name of national security, it should concern all Christians when a nation like Russia seeks to expand its territory through illegal and deadly authoritarian land grabs. While many Christians in the West rightfully cherish the blessings of governments that recognize and uphold basic God-given rights, many believers around the world live under these types of repressive regimes that routinely put profit over freedom and power over human rights. People created in the very image of God are frequently put in harm’s way and seen as nothing more than a pawn in the relentless pursuit of power and global influence.

As many weigh the variables of this conflict through the Christian moral theory of just war and evaluate the merits of entering into conflict, Christians should pray for de-escalation efforts and for the avoidance of a Russian-led invasion of Ukraine. It is far too easy to see those in harm’s way as simply a news headline or a mere statistic — especially in our increasingly digital society. But Christians understand that all people are created in the image of God, even our enemies.​​ This truth is central to the Christian ethic, including how we navigate tensions of this scale and their importance on the global stage. 

By / Oct 15

A new survey of 17 advanced economies finds that the United States is one of the most conflicted when it comes to questions of social unity. In just about every category of the survey — politics, race, ethnicity, geography, and religion — Americans see strong societal conflicts. A majority also believe that there is a disagreement over basic facts. 

None of the countries surveyed are as divided over political and ethnic conflicts as Americans. Almost all (90%) say there are conflicts between people who support different political parties and nearly 3-in-4 (71%) say the same when it comes to ethnic and racial groups. 

The divisions are most pronounced between people who practice different religions, between partisan political groups, between racial and ethnic backgrounds, and between urban and rural residents. 

Black and Hispanic adults, as well as Democrats and those who lean Democrat, are more likely to say there is a strong or very strong conflict between people who practice different religions. Sixty-two percent of Black Americans, 56% of Hispanics, and 56% of Republicans identify such conflict, compared to 44% of White adults and 39% of Republicans. More than half of all Americans (52%) also say there are strong or very strong conflicts between people who are religious and people who are not religious. 

Nearly three-quarters of Americans (74%) say that racial and ethnic discrimination is a serious problem in the U.S. However, Black adults and Democrats (both at 82%) are more likely to see such conflict than are Hispanics (70%), Whites (69%), and Republicans (58%). 

The area of conflict identified by the fewest percentage of Americans was between people who live in cities and people who live in rural areas. Only 42% find there is a strong or very strong conflict between these geographic regions. Yet even there, Americans are much more likely than some other countries to identify an urban/rural conflict. In comparison, only 12% of those in Spain and 18% in Japan say the same.  

A significant majority of Americans also say that when it comes to important issues facing the U.S., people may disagree over policies but most people disagree over basic facts. About 60% of Democrats, Republicans, Whites, and Hispanics make that claim, compared to 49% of Black adults. Moderates, whether they lean toward Democrats or Republicans, are also less likely to see disagreement over basic facts (54% and 52%, respectively) than are conservatives (62%) and liberals (68%). 

How should Christians think about these findings?

First of all, Christians should be people of the truth. In our day of misinformation, disinformation, conspiracy theories, and lack of trust in basic facts, those who trust in Christ should be known as people of reasonableness (Phil. 4:5) and those who can be trusted (James 5:12). We must not contribute to spreading falsehoods and stirring up strife. We serve the God of truth (Heb. 6:18) and are called to be his ambassadors (2 Cor. 5:20), making known his character to those around us. This is true whether we are within our homes, step out of our front doors, or post on social media. So, in addition to understanding God’s Word, seeking to love him with all of our minds in this age (Matt. 22:37) means pursuing correct information online and refusing to flippantly share stories we don’t fully understand. Our conduct should be above reproach, and oftentimes that means holding off on posting until we gather more information and can share in a way that is helpful and upright.   

Secondly, Christian should be people of love and kindness. It would be a tragedy — and displeasing to our God — if we are known as contributors of the conflict problem in our country. While we can’t control conflict brought upon us for the faith we hold in Christ (Matt. 5:11-12), we are responsible for the conflict we heap upon others. For the sake of God’s glory, we are to be people of good conduct (1 Pet. 2:12), showing gentleness and respect toward those around us (1 Pet. 3:15). Love and kindness does not mean approving of what is evil (Rom. 1:32), but it does mean being marked by the humility of Christ (Phil. 2). 

And, of all people, we should demonstrate love and kindness to toward fellow believers. Jesus said that we, as Christians, will be known as his disciples if we love one another (John 13:35). We have become one body in Christ (Rom. 12), yet, we often treat one another as enemies and act as if ethnic, racial, political, or even geographic differences should take priority in how we align with one another. Instead of justifying such conflict — especially online — we should intentionally heed the Apostle Paul’s admonition: “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Eph. 4:31-32). 

As we read over these survey results, we should ask ourselves how we might be contributing to the tenor of conflict in our country. Are you known as being a person of conflict? Or, overall, would others point to you as a person of truth, love, and kindness? May the Lord make us more like him for the sake of the gospel.