By / May 16

The Biden administration recently announced that they plan to terminate Title 42, a pandemic-era rule that closed the United States’ borders to asylum seekers and others who migrate, on May 23. Title 42 has been in place since March 20, 2020, and has been used extensively to immediately expel migrants once apprehended without allowing them to assert their legal right to request asylum. After the administration’s announcement of rescinding Title 42, bipartisan concerns were raised about its termination, and whether the U.S. government was prepared for the anticipated influx of migrants at the border.

In 2021, roughly 2 million individuals were encountered at the U.S.-Mexico border. Because most individuals were apprehended, often through voluntarily presenting themselves to border agents to seek asylum, then immediately expelled, many migrants attempted to cross multiple times. It is estimated that around 27% of these encounters were from repeat crossers. Of the 2 million apprehensions, about 1.1 million individuals were immediately expelled, with only some family units and unaccompanied children allowed to enter to pursue asylum claims. 

It remains unclear whether the Biden administration will pause its anticipated withdrawal of Title 42 to prepare for the potentially significant spike in attempted crossings and asylum requests this summer. Additionally, while many of these individuals have been and will continue to come from Central America, there have also been reports of growing numbers of migrants arriving to the border from Haiti, Cuba, Russia, Turkey, India, and even Ukraine.

Though each migrant’s journey to the U.S. looks different, many face some of the same tragedies and hardships on their journey. Horrific violence, extortion from cartels, emotional trauma, rape and sexual assault, and lack of basic necessities are commonplace for migrants on their journey to the U.S., especially for women and children. As we once again see headlines around immigration in the news, it is essential for us to stop and consider why so many still choose to come, given the difficulty of the journey and the uncertain futures that migrants face upon reaching the U.S.

The factors that cause each migrant to make the difficult decision to leave home vary for each individual situation and country. However, there are some consistent, widespread issues that are often cited as the root causes of migration: corruption, violence, and poverty. 

Corruption

Perhaps the most widespread root cause of migration is corruption. Corruption is especially damaging because where it persists, other evils can thrive. Where corruption is allowed to fester, it can easily spread to many institutions in a country and region: police, government, the judicial system, businesses, and even, in some instances, religious institutions. Once people have completely lost trust in their institutions, individuals are often relegated to despair and hopelessness. Many begin to believe that their situations cannot improve or that they will be unable to receive redress for injustices committed against them. While corrupt governments exist all over the world, they are currently particularly prevalent in the Northern Triangle (Guatemala, Honduras, and El Salvador) and Caribbean nations. Government leaders rake in huge sums of money while refusing to hold free and fair elections and failing to invest resources in the basic services that their citizens need to survive. 

The COVID-19 pandemic and recent natural disasters throughout the world, especially in Central America, have exacerbated and highlighted these issues to the watching world. The inefficiency and corruption of these governments have prevented vulnerable people from receiving the necessary recovery aid, adequate testing and PPE to fight the pandemic, and have severely hampered the distribution of COVID-19 vaccines, leading to prolonged and heightened suffering at the hands of this disease and these natural disasters.

Violence

It is in these environments of corruption that violence is especially able to thrive. Cartels and gangs are enabled to act without fear of punishment and are able to easily bribe and infiltrate the institutions that should protect the vulnerable. These dynamics are particularly hurtful to women and children, who face increasing levels of violence, including femicide and sexual violence. Impunity for these crimes is typical, with conviction for violence against women under 3% in Central America. With no threat of meaningful retribution, gangs and cartels are allowed to terrorize the vulnerable.

In addition to these trends in Central America, many are being forcibly displaced due to violence all around the world. Following the Taliban’s takeover in Afghanistan this summer, thousands were forced to flee. As Russia has now waged war in Ukraine, it is estimated that as many as 10 million individuals might be displaced, with over 4 million already leaving the country, creating the largest refugee crisis in Europe since World War II. 

Violence is also often a factor for those who face persecution because of their religion or ethnicity. Open Doors’ recent World Watch List, which analyzes where it is most difficult to be a Christian, highlights countries where believers are being forced to flee for their Chritian faith. While many of these people seek protection through the refugee resettlement program, its severe backlogs and lengthy processing time force some to attempt to travel to the southern border to seek asylum.

Poverty 

A third factor that often spurs emigration is poverty. As individuals struggle to meet their basic needs, face no economic opportunity, and receive little assistance and aid from their governments, many are forced to make the difficult decision to migrate. Parents who see no opportunity for their children or are unable to provide for their needs have to reckon with these harsh realities. Nearly 10% of the world’s population lives in extreme poverty, attempting to survive on less than $2 per day, with children accounting for two-thirds of the world’s most poor, and for those older than 15, about 70% have no schooling or only basic education.

Oftentimes, poverty is directly linked to these other factors of violence and corruption. According to World Vision, “Although countries impacted by fragility, crises, and violence are home to about 10% of the world’s population, they account for more than 40% of people living in extreme poverty. By 2030, an estimated 67% of the world’s poor will live in fragile contexts.” 

Why does it matter?

Understanding why people migrate is essential to addressing our broken immigration system wisely. While there are sharp disagreements on how exactly our system should be fixed, few would argue that it currently works effectively. Addressing the root causes of migration must be an integral part of our national strategy to reform our immigration system. 

The ERLC has joined other evangelical organizations in urging both Congress and the administration to prioritize addressing these issues through equipping local Nongovernmental Organizations and civil society organizations, including faith-based organizations and churches, to meet the needs of their communities and fight against these forces of violence, corruption, and poverty. One piece of legislation that works to do this in the Northern Triangle is the Central American Women and Children Protection Act. The ERLC is actively advocating for the swift passage of this bill which would allow the vulnerable, particularly women and girls, to find safety in their communities without having to face the dangerous journey to the U.S.

Secondly and primarily, for us as Christians, understanding why people migrate helps us to see the dignity of these migrants, to better understand their pain, and to respond with empathy and compassion, rather than with partisanship or suspicion. It is much easier to see migrants as something to be feared or hated when we don’t first stop to consider their individual stories and the forces that brought them to our borders. As migrants arrive to the U.S., churches have an opportunity to reach the nations without leaving our neighborhoods. Migrants have experienced tremendous difficulty, and it is imperative that the Church respond with compassion and rise up to meet both the physical and spiritual needs of the most vulnerable among us—in the same way that Jesus has cared for us. 

By / Mar 11

Public resistance to tax increases, the political power of gambling interests, and the growing pursuit of easy money have led to the legalization of some form of gambling in the District of Columbia and every state except Utah and Hawaii. An enormous increase in the amount of money Americans are betting has accompanied the wildfire growth of gambling in America. In 2012, Americans spent $91.9 billion on all forms of legal gambling in the U.S. and lost $37.3 billion. It is time to take a closer look at this issue and to develop a response.

The Issue

Since 1890, the Southern Baptist Convention has formally expressed its opposition to legalized gambling. Over the course of more than 100 years, the Convention has adopted 14 resolutions on this issue. The most recent resolution was passed in 1997. It calls on all Christians “to exercise their influence by refusing to participate in any form of gambling or its promotion.” In addition, the resolution urges “political leaders to enact laws restricting and eventually eliminating all forms of gambling and its advertisement.”

While the advocates of legalized gambling promote it as an economic development tool and as a supposedly painless source of tax revenue, there are numerous biblical, ethical, and social reasons why gambling is not an acceptable activity. Below are some of the most obvious reasons.

Gambling Violates Biblical Principles

While the Bible contains no “thou shalt not” in regard to gambling, it does contain many insights and principles that indicate that gambling is wrong. For example, the Bible emphasizes the sovereignty of God over human events (Matt. 10:29-30); whereas gambling looks to chance and luck. The Bible indicates that man is to work creatively and use his possessions for the good of others (Eph. 4:28); gambling fosters a something-for-nothing attitude. The Bible calls for careful stewardship; gambling calls for reckless abandon. The Bible condemns covetousness and materialism (Matt. 6:24-34); gambling has both at its heart. The moral thrust of the Bible is love for God and neighbor (Matt. 22:37-40); gambling seeks personal gain and pleasure at another person’s loss and pain.

Gambling Contributes to Crime and Corruption

The growth of crime in those states and cities that legalize gambling is easily demonstrated. The most comprehensive study to date concludes that after three or four years, counties with casino gambling experience increases in rape, robbery, aggravated assault, burglary, larceny, auto theft, and human trafficking compared to counties without casinos.

Many careful studies on gambling point out frequent incidents of corruption related to gambling. Police are the most immediate targets for corrupting influences. Since police operate at the entry point of the criminal justice system, they are both more available and more desirable as targets of gamblers seeking to make payoffs and bribes. But gambling corruption is by no means limited to the police. Elected officials as well as individuals in the gambling business are also subject to the corrupting influence of gambling.

Organized crime benefits from the expansion of gambling as well. William Webster, a former FBI director, said, “I really don’t see how one can expect to run legalized gambling anywhere without serious problems . . . . Anytime organized crime sees an opportunity to put a fix on something, to get an edge on something, it’ll be there. And gambling is still the largest source of revenue for organized crime.”

Gambling Disrupts the Economy

Until recently, business and labor leaders have led many of the successful efforts to prevent gambling from entering states and communities because they realized that gambling is bad for the economy and especially bad for relatively low income laborers. Unfortunately, many current business and labor leaders have become either neutral or supportive of gambling because of its alleged economic benefits.

However, increased gambling always results in increases in unpaid bills, embezzlement, bankruptcy, and absenteeism from jobs. In addition, gambling does not help a state’s economy in any appreciable way. A lottery returns to the state an average of only about 32 cents of every dollar taken in. The remainder goes to prizes and administration. In only three or four states does the revenue from lotteries, casinos, pari-mutuel betting, and any other existing forms of gambling contribute more than 3 percent to a state’s total budget. The minimal contribution that gambling makes to a state’s economy is more than offset by the social and personal problems it creates.

Gambling Destroys Lives

Gambling corrupts and hurts people in many ways. The something-for-nothing craving which gambling stimulates undermines character. The hope of winning a fortune causes some to embezzle and steal for a gambling stake. Gambling appeals to the weakness of a person’s character and develops recklessness, callousness, and covetousness. Some gamblers become psychologically addicted to gambling so that they cannot stop gambling and find themselves in a headlong plunge into personal catastrophe.

Gambling Hurts Innocent People

Gambling harms not only those directly involved in gambling but innocent people as well. Especially vulnerable are members of the gambler’s family. Gambling creates financial problems and special tensions in the home. It is difficult to determine whether the gambler or his or her spouse is more physically, mentally, and emotionally damaged by the ravages of a gambling binge.

The children of gamblers suffer when a gambling parent loses the money for such necessities as food, rent, clothing, and medicine. They suffer when a gambling parent abandons them in cars, with neighbors, or in gambling daycare centers while they satisfy their gambling addiction. Communities are hurt by the presence of gambling as increasing numbers of people become addicted to gambling and prey on their communities to support their gambling addictions.

Gambling Defies Justification

Among the arguments advanced to justify gambling is the one that says that all of life is a gamble or a risk. But risk-taking in gambling is different from the risks involved in the normal routine of life. The risks in gambling are artificially created. In other ventures, the risk is part of the creative process. For example, the contractor risks labor and capital to build a house and make a profit. Unlike the gambler, he assumes a risk that is necessary to society’s economic life, and he relies on more than chance in seeking to make a profit.

It is also argued that some people like to spend their recreation money betting on horses or playing slot machines, just as others prefer to spend theirs for a round of golf or a movie. Gambling obviously provides a kind of recreational excitement for some, but the cost to individuals, families, the economy, and society is too high to justify it.

Some Answers

Seen in this light, gambling is personally selfish, morally irresponsible, and socially destructive. Therefore, gambling must be vigorously resisted. Such resistance requires an understanding of the problem, a workable plan of attack, and a personal commitment to work against gambling. The gambling problem results from two interrelated factors: (1) Many people have a desire, often a compulsion, to gamble, and (2) most of these people have access to gambling opportunities.

The ultimate goal of a plan of action is to control the desire to gamble and eliminate the access to gambling opportunities. When the desire to get something for nothing and the opportunity to gamble go hand in hand, resistance to one requires resistance to the other. To attempt to eliminate the desire without abolishing the opportunity is to invite failure. It is a matter of record that as gambling becomes more accessible, more people gamble. Thus, legalization is not the answer to the gambling problem. Instead, it is one primary cause of the gambling problem.

Any adequate plan to deal with gambling must be both extensive and comprehensive. It must be extensive enough to include the spiritual, educational, and legal approaches. It must be comprehensive enough to incorporate the family, the world of work, community clubs and organizations, the church, and government.

Evangelization

A vibrant, growing relationship with Jesus Christ is the only adequate basis for a stable personal life and a sound society. Members of Gamblers Anonymous acknowledge that in order to prevent relapse it is necessary to experience certain personality changes within themselves, and that this involves response to spiritual principles in order to make the changes permanent.

Moral arguments, economic self-interest, guilt, shame, and other lesser motivations will not prevail against the gambling urge or solve society’s gambling problem.

Education

Families, churches, schools, labor unions, businesses, and community organizations can all contribute to an educational program in opposition to gambling. Such education should be specifically designed to result in action. The dangers of gambling should be exposed in such a dramatic way that people will cast it out of their lives and communities. People can be led to understand that it is in their best personal interest to refrain from gambling and that it is in society’s best interest publicly to oppose gambling.

Rehabilitation

For those addicted to gambling, education alone will prove powerless to deal with their problems. They need psychological help. People gamble for many reasons, and no simple and easy solution covers all cases. Pastoral counseling, psychological care, or participation in a group like Gamblers Anonymous can prove helpful. The community and the church can sometimes work together in providing programs to seek out and help the compulsive gambler and his or her family.

Legislation

When gambling opportunities are available, both the reformed gambler and the potential gambler are tempted. Since gambling is corruptive and harmful, concerned citizens should work for laws to control and eliminate gambling. Effective legislation both by the states and by the federal government is needed.

Anti-gambling legislation will be effective only to the extent that it is backed up by effective law enforcement. Legislation without enforcement fails to deter gambling and stimulates disrespect for the law. A responsible public will insist on, and be willing to pay the price for, strict and efficient law enforcement. Further, the courts must be encouraged to take seriously gambling cases and levy appropriate sentences. For genuine gambling addicts, rehabilitation treatment can be far more effective than jail sentences.

Some Personal Answers

• Recognize that you cannot get something for nothing.

• Remember that in gambling somebody always gets hurt.

• Refuse to participate personally in even small or occasional gambling ventures.

• Get the facts about existing laws related to gambling, problems of enforcement in your area, and the current mindset on what changes are being made or should be made.

• Arouse public opinion to the fallacy of arguments for legalized gambling and to any weakness in the enforcement of existing laws.

• Bear testimony without being judgmental to friends or acquaintances who may gamble occasionally.

• Actively support laws, lawmakers, and law enforcement officials who oppose gambling.

• Work within civic, community, and business organizations to prevent their sponsorship of gambling in the community.