By / Nov 6

Let’s be honest. There are certain types of people we are conditioned, by our culture, to not like. These are the people that nobody is going to give us credit for liking, the people we tend to distance ourselves from. And yet, these are the sinners Christ most likely would have sought out to save, the people we should, at the very least, pray for. So here is a list of five people we should pray for even though we might not want to:

1. Politicians (and really anyone in a position of power). Have politicians ever held a lower standing in the eyes of the American public than they do now? There are whole cottage industries (talk show hosts, pundits, some columnists) who generate millions of dollars essentially mocking and criticizing politicians. Nobody will think you are cool for praying for a politician. Everybody will laugh if you criticize one and/or post some hilarious meme about one on Facebook. And yet there is this sneaky little prayer in the Bible that says this:

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Tim. 2:1-2).

That’s a tough verse. Praying for politicians (and not just in the snarky Psalm 19:8 way) is counter-cultural. But here’s a reason we can and should pray for our government leaders, local and national: we believe that authority is granted by God. Psalm 75:6 says that power doesn’t come from east or west, but from God. Romans 13 reminds us that the “powers that be” are ordained of God. So we can pray for our leaders, not only out of obedience to the Scripture, but out of a deep and abiding trust in Christ as the ultimate sovereign authority. 

Let’s pray for these politicians, not always for the policies we’d like to see implemented, but in a personal way. Let’s pray for their families. Let’s pray for their spiritual lives. Let’s pray for their blessing (yes, you heard me right).

2. People who we think poorly represent the Christian faith. There is a tendency among evangelicals to distance ourselves from Christians we think poorly represent the Christian faith. I do this. I could give you a list of people whose public displays of Christianity make me want to stand and shout, “But most Christians aren’t like that. We’re different. Don’t look at them.” You have a list like this, too, don’t you? Isn’t this pride? Do we ever consider that perhaps its me–yes me–who might be the poor display of Christian witness?

I’m humbled by Jesus’ words to Peter in Luke 22:32, where he essentially said, “I’m praying for you, that your faith doesn’t fail. Satan wants to sift you as wheat” (my paraphrase). Peter was the Christ-follower who embarrassed everyone by his public displays. He’s the guy who panicked and fell beneath the waves on the Sea of Galilee, he’s the guy who blurted out about the tabernacles during the miracle of transfiguration. He’s the guy who cut off the soldier’s ear in the garden. He’s the guy who denied Jesus three times. Yeah, I’m guessing pre-Pentecost Peter is probably the guy who exemplifies, “Christian I don’t want to be like.”

And yet Jesus said to Peter, patiently, “I’m praying for you.” I’m deeply convicted by this. Rather than mocking those Christians who I don’t think “do it right” so I can make myself look better, I ought to pray for them. Here’s what happens when we do this: Suddenly we see the humanity in people we’re ashamed of. Suddenly we see our own clumsy attempts to represent Christ. Suddenly we accept them as brothers and sisters rather than enemies. This is a hard discipline, but like Jesus, we should pray for the Peters in our life.

3. People who openly mock the Christian faith. When I think of people who openly mock the faith, I think of the secularists, I think of the late-night comedians who make sport of the gospel. I think of the pop culture icons who detest Jesus: Bill Maher, Jon Stewart and Richard Dawkins. The knee-jerk reaction to mockers is to mock back. To come up with an equally witty response. To create a Facebook page with a bold Christian statement and have 10,000 people like it to make us feel better. But maybe, just maybe, we should simply pray for them. I think of Jesus’ attitude on the cross toward the mockers. He said “Forgive them, for they know not what they do” (Luke 23:34). What should we pray for them? For the Holy Spirit to work in their hearts to find salvation in Christ. Think of Saul of Tarsus. He had heard the sermons and mocked them. He held the coats of those stoning Stephen, the first martyr. He actively pursued Christians to put them in jail and even to their deaths. And yet God radically pursued Paul on the road to Damascus and he became the Apostle Paul. Maybe today’s mocker is tomorrow’s evangelist. Have we considered that? So let’s pray for those who mock the Christian faith. By doing so, we not only avoid the sin of bitterness in our own hearts, but we demonstrate that God’s sovereignty and power is not weakened by the open hostility of those who oppose Him.

4. Highly critical bloggers and commentors. If you want to get a glimpse of the depravity of our fallen world, scroll down on a news article and read through the comments. Even many Christian blogs and news sites attract vile responses, some even by professing followers of Jesus. The Internet has opened the floodgates for trolls and for angry, self-justified people. But have you considered that perhaps those who communicate ungracefully may be doing it from a place of insecurity, brokeness or a deep hunger for what only God can provide? I don’t know what motivates the hostility all the time, but I do know that these are people God wants to rescue from themselves. If God could cause revival among the ruthless Ninevites, God could do a work among those who use the Internet for vile purposes. We should pray that God enraptures their soul with the good news of the gospel. We should pray that we don’t fall into their trap of bitterness and vulgarity.

5. A person who has deeply wounded you. Jesus said to pray for those who “mistreat you.” I don’t think forgiveness means you have to endure injustice or abuse. I don’t think being a Christian means being a doormat over which evil people can walk all over you. But I do believe that, at the most basic level, we should pray for those who deeply wound us. Reconciliation is not always possible, but forgiveness–the letting go of the bitterness from our hearts–is possible as we immerse ourselves in the forgiveness Christ offers to us in his atoning death and resurrection. We can find peace and joy, we don’t have to nurse our deep grudges. I think we begin this process in prayer, on our knees, in honesty before God. We pour out the hurts and wounds we’ve endured and ask the Lord to help us forgive and to work in the hearts of those who did the wounding. The person who committed the injustice against you was created by God in his image. His soul matters to God as much as your soul. And so we pray for those who hurt us.

Originally published here

By / Jun 23

Trillia Newbell interviews Amie Patrick about a book she wrote with her husband, The Dude's Guide to Marriage.

Amie is wife to Darrin, lead pastor of The Journey in St. Louis. They have 4 children and have served in a variety of ministry roles together. Amie holds a degree in music education and is passionate about leadership, teaching women to practically apply the gospel to all areas of their lives, and helping pastors’ and church planters’ wives thrive in their calling.

By / Jun 5

Trillia Newbell interviews Amie Patrick about a book she wrote with her husband, “The Dude’s Guide to Marriage.”

By / May 21

The SBC 2015 is upon us. So, it is with great pleasure that we introduce our third annual ERLC guide to food and fun at the convention. I’ve joined forces with ERLC Leadership Council member Nick Nye, who pastors Veritas Community Church in Columbus, to bring you the best of what Columbus has to offer so that you can make the most of your time at the annual meeting. And while you’re at the SBC, make plans to join the ERLC at our events:

  • Connecting Church and Culture
  • Presidential Panel

FOOD
If you’re hungry, Columbus has a lot to offer. Columbus was designated a “hidden foodie city” by Forbes magazine for good reason. Whether you’re looking for one of your favorite chains or for something new I’m sure you’ll find something to enjoy, but make sure you don’t leave without trying some of Columbus’s local flavor. Here’s a list of options near the Greater Columbus Convention Center and around Columbus. Enjoy! 

WITHIN WALKING DISTANCE

NORTH MARKET – Columbus’s market with dozens of options including some Columbus favorites like Hot Chicken Takeover, Pistachio Vera, Jeni’s Ice Cream, Destination Donuts, Holy Smoke BBQ, Ratzinger’s Little Deli, Flavors of India and many more.

$-$$$ | web | map

BARE BURGER – Classic burgers, snacks and a lot of healthy options.

$$ | web | map

BUCA DI BEPPO – Italian food served family style. Perfect for families and large groups.

$$$ | web | map

CHIPOTLE MEXICAN GRILL – Fast food Mexican fare with healthy options and design your own burritos and tacos.

$ | web | map

JAPANESE STEAKHOUSE – Japanese inspired cuisine in Columbus for the last 40 years.

$$$ | web | map

NORTHSTAR CAFE – Modern cafe with an open kitchen serving up organic New American fare and house-baked sweets.

$$ | web | map

MARCELLA’S RISTORANTE – Pasta, pizza and incredible appetizers served in a vintage-style dining room.

$$ | web | map

BAKERSFIELD SHORT NORTH – Tacos with handmade tortillas hailing from Cincinnati.

$$ | web | map

PRESS GRILL – Cozy neighborhood hangout offering hot dogs, pizza, wings and other American comfort food.

$ | web | map

THE PEARL – A refined tavern serving upscale pub grub and oysters.

$$$ | web | map

DA LEVEE – Counter-serve joint serving up Cajun-Creole fare.

$ | web | map

THE ROSSI – Classic supper club with a twist offering casual American fare in a historic venue.

$$$ | web | map

HAPPY GREEK – Sizable Greek menu (from moussaka to gyros) in a casual spot with a party room and weekday happy hour.

$$ | web | map

TASI CAFE – Casual but stylish daytime cafe offering upmarket riffs on sandwiches, salads and comfort food.

$ | web | map

WORTH THE DRIVE

SCHMIDT’S SAUSAGE HAUS – Unpretentious, long-running German eatery in the German Village neighborhood. Featured on Travel Channel’s Man vs. Food.

$$ | web | map

THURMAN’S CAFE – Bustling, rustic American haunt with oversized, toppings-loaded burgers in the German Village neighborhood. Also featured on Travel Channel’s Man vs. Food.

$$ | web | map

HARVEST PIZZERIA – Artisan pizzas and small plates served patio-side and in an intimate dining room in the German Village neighborhood.

$$ | web | map

BROWN BAG DELI – Simple pit stop in the German Village neighborhood with inventive deli sandwiches, plus soups and salads, available for takeout.

$ | web | map

GERMAN VILLAGE COFFEE SHOP – Old-school diner in German Village serving pancakes and omelets, plus daily specials like chicken-fried steak

$ | web | map

LA CHATELAINE FRENCH BAKERY – La Chatelaine French Bakery and Bistro is a family owned business located in Upper Arlington, Ohio, since 1991.

$$ | web | map

THE CREST GASTROPUB – A gastropub in the Clintonville neighborhood featuring locally grown ingredients and classic pub food with a twist.

$$$ | web | map

ACRE: FARM-TO-TABLE TO-GO – Acre serves bowls, salads, tacos and wraps in a convenient, fast-casual setting in the Clintonville neighborhood.

$ | web | map

RAY RAY’S HOG PIT – Great BBQ served out of a truck with plenty of patio seating in the Clintonville neighborhood.

$$ | web | map

CAP CITY FINE DINER – Creative American comfort food served up in a bustling, midcentury-diner-inspired space in Grandview, Ohio.

$$ | web | map

DIRTY FRANKS HOT DOGS – Franks piled high with offbeat toppings are on offer at this informal outlet with late-night hours in downtown Columbus.

$ | web | map

KATALINA’S – An open-all-day cafe known for down-home breakfasts, soups, salads and sandwiches in the Short North District.

$ | web | map

DESSERT AND COFFEE 

WITHIN WALKING DISTANCE

MISSION COFFEE CO – Brick-walled coffeehouse brewing specialty beans in an industrial setting with handcrafted tables. Try the cold brew!

$ | web | map

ONLINE COFFEE – Wholesale roaster featuring single origin coffees in the Short North.

$ | web | map

JENI’S ICE CREAM – Popular parlor serving scoops of the best ice cream and frozen yogurt made in Columbus.

$ | web | map

WHIT’S FROZEN CUSTARD – Frozen Custard made fresh everyday.

$ | web | map

WORTH THE DRIVE

ROOSEVELT COFFEE – Good coffee served to benefit those without access to clean water, to the hungry and human trafficking victims.

$ | web | map

PISTACHIA VERA – Classic French pastries and desserts in German Village. Macarons, croissants, confections, desserts and more.

$ | web | map

BUCKEYE DONUTS – Twenty-four hour donut shop located on campus of one of the biggest universities in the nation. Breakfast fare, donuts and Greek gyros.

$ | web | map

STAUF’S COFFEE – Relaxed cafe offering coffees from more than 20 countries plus an extensive menu of teas.

$ | web | map

THE ANGRY BAKER – French toast sandwiches share the menu with cinnamon buns and pierogi at this quirky bakery and cafe.

$ | web | map

DK DINER – Mom-and-pop diner serving up signature donuts in snug, no-frills environs.

$ | web | map

FOX IN THE SNOW CAFE – Scratch made baked goods and coffee in a relaxing environment.

$ | web | map
 

FOR FUN

COLUMBUS ZOO & AQUARIUM – See over 9,000 animals at the Columbus Zoo & Aquarium, known world-wide for it’s size and excellence.

web | map

FRANKLIN PARK CONSERVATORY – A historical botanical garden and conservatory located in East Columbus.

web | map

COSI – This large educational science center offers interactive exhibits, working labs and planetarium shows.

web | map

COLUMBUS MUSEUMS – Choose from several excellent options Columbus has to offer.

web | map

GERMAN VILLAGE NEIGHBORHOOD – German Village is a historic neighborhood in Columbus, just south of downtown.

web | map

SHORT NORTH NEIGHBORHOOD – The Short North Arts District is located near the Convention Center and is littered with unique art galleries and some of the best restaurants in the city.

web | map

EASTON TOWN CENTER – Easton Town Center is an indoor and outdoor shopping complex in northeast Columbus

web | map

AUDOBON METRO PARK – Bird habitats plus hiking, fishing, volleyball, dog parks and a climbing wall on 120 riverside acres.

web | map

GOODALE PARK – Perfect park for a picnic and it’s near the Convention Center.

web | map

By / Sep 23

When your members walk through the church doors this Sunday, they will arrive after a week spent living in a changing American culture. Their thoughts are not only being shaped through a variety of media—talk radio, social media and television—but also through water-cooler conversations at work and dinner-table discussions.

Christians living in a fallen world are confronted by a variety of choices. How should we think through the moral and political issues? More importantly, how can God’s people, out of desire for the flourishing of their neighbors and the advance of God’s Kingdom, winsomely shape the discussions going on in their spheres of influence?

It’s not only the pastors who are tasked with driving the discussions at church; it’s the church leaders, who interact often with the average layperson. They carry a sober responsibility to steward their office well, to bring to bear the gospel on the questions brothers and sisters in the Lord are facing each day.

1. Be informed by the Word

When it comes to cultural engagement, perhaps the biggest temptation Christians face is being influenced primarily by voices who may not share the Christian worldview. Regardless of political affiliation, we imbibe the latest content from our favorite cables news channels, ideological websites or Twitter pundits. If we are not careful, we allow a political party or movement to form our belief system.

But Christians should be people of the Book. And church leaders should model this more than anyone in the church. In Acts 6, Luke tells us that the deacons chosen to serve the people were devoted to “the ministry of prayer and the word” (Acts 6:4).

God’s people have a different grid through which we view the hot-button issues of the day. What does Scripture have to say, not only about our positioning, but about the way in which we should engage? This doesn’t mean every Sunday in the lobby has to turn into an ethics lesson, but that those called to lead the church are known for their prayerful, thoughtful, gospel-saturated viewpoints.

2. Be led by the Spirit

The men chose to lead the church at Antioch were not simply men of the Word, but they were men led by the Spirit of God. And there are few places where the Spirit’s work is more evident or more important than in discussions about divisive cultural issues. It is possible to be correct theologically and yet sin with our tone and with our speech.

Paul reminds us in Galatians that peace and joy are fruits of the Spirit. Church leaders must not only model Christ-like speech but must be sensitive and mindful of the right timing for discussions about culture within the church. There are times when it is better to simply listen to another Christian’s viewpoints without interjecting. There are other times where arguments are best left unengaged for the sake of unity in the body of Christ. The church lobby is not the place for warring political factions to wage their turf battles. Christian leaders should reflect humility and grace, serving as peacemakers and not agitators.  

3. Recast the story

The real cultural battles are not between Republicans and Democrats, liberals and conservatives, elites versus the tea party. These are ancillary skirmishes in a longer conflict that traces its beginning to a Garden and a snake. The crimson-colored narrative that runs through the Bible helps us see our world in a fresh new way. The injustice and evil we see around us is the product of the Fall, but in Christ we have a new King and a new Kingdom. The gospel isn’t just something we tack on to the end of our messages, it’s the radical new paradigm that brings hope the world.

The gospel teaches us to look at the evil in the world and know that the demand for justice comes from an inborn desire to see the world made right again. It points not to temporary political messiahs, but to the resurrected Christ who is now Lord and King. It teaches us to view our political adversaries, not as enemies to be vanquished, but as people made in the image of God. The gospel breaks our heart as it broke the heart of Jesus, leading us to engage through tears, living out the mission of God in the world.

4. Mind the mission of the Church

Many are asking today, “What is the mission of the church?” Is it to preach the gospel and see the lost converted and discipled into followers of Jesus? Or is it to be the hands and feet of Jesus in shaping the contemporary culture? But faithful Christians don’t have to accept this false dichotomy, because the gospel is not only the story of personal regeneration through Christ’s atoning work, but the story of God’s renewal of his creation through Christ’s defeat of sin and death.

Therefore, Christians are not just saved from hell, but saved to good works (Eph. 2:10), which is why we are not transported in a chariot of fire to heaven the moment we are converted. Jesus placed us as otherworldly citizens in this world. The church models in miniature what the Kingdom will look like when it is fully consummated.

So the church’s mission involves both the conversion and discipleship of lost sinners and the flourishing of local communities, the care for every creature made in the image of God. This mission helps keep church leaders centered on the mission, from becoming single-issue outposts or auxiliaries of political parties of movements. By solid teaching, preaching and gospel-informed discussions, church leaders set the tone, helping their people see past the one election, one ballot initiative, and one issue. Instead, we equip God’s people to engage for the long haul, a faithful presence on all cultural issues informed by the gospel.

5. Equip for engagement

Lastly, church leaders are tasked by God to “equip the saints for the work of the ministry” (Eph. 4:12-16). Unfortunately, we’ve come to believe this simply means the work it takes to make a church run. And undoubtedly this is one aspect. Local churches have a need for continual training in ecclesial functions. But this goes much deeper than Sunday School teacher training or usher meetings.

The work of the ministry, for a follower of Jesus, is the holistic implications of the gospel in all areas of life. When we equip saints, we equip them to be influencers for Christ in the world in which God has called them. How they live as fathers. How they perform in the workplace, and for purposes of this discussion, how they engage the cultural questions of their day.

To equip saints for cultural engagement is more than simply mobilizing the church for activism but helping the church think through every cultural issue with a gospel lens. It’s equipping them on how to navigate the tension of courage and civility and how to speak and think with a kindness and grace that shapes civil discourse.

Bottom Line: Church leaders have a unique position of influence in which to shape the people God has called them to serve.

This article was originally published in Deacon Magazine.