By / Feb 24

On this episode, Brent Leatherwood and Lindsay Nicolet discuss the SBC Executive Committee meeting and several noteworthy developments, including the “Ministry Check” website and six churches deemed not in friendly cooperation with the SBC. They also reflected on the one-year anniversary of the war in Ukraine. 

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By / Feb 24

Today marks the one-year anniversary of the Russian invasion of Ukraine. On Feb. 24, 2022, Russian President Vladimir Putin launched an invasion into Ukraine, saying the “special military operation” is aimed at “demilitarization” and “denazification” of the country to protect ethnic Russians, prevent Kyiv’s NATO membership, and to keep it in Russia’s “sphere of influence.” Western nations pushed back, saying that it was an illegal act of agrression against a sovereign nation. 

Here are some of the most notable events over the past year related to the invasion.

March 2022: Russia accused of bombing a children’s hospital

A few weeks after the invasion, the Russians proposed a 12-hour ceasefire to provide evacuation corridors from select cities such as Kyiv, Chernihiv, Sumy, Kharkiv, and Mariupol. But during that period, Russian forces reportedly bombed a maternity and children’s hospital in Mariupol that killed three people, including one child. Ukraine’s President Volodymyr Zelensky said the bombing was “proof of a genocide.”

March 2022: Governments and corporations impose sanctions on Russia

In March, President Joe Biden announced a U.S. ban on imports of oil, natural gas, and coal from Russia. (U.S. imports from Russia account for only 8% of America’s energy, of which only about 3% was crude oil.) The European Union also cut gas imports from Russia by two-thirds, and the United Kingdom said it would phase out “the import of Russian oil and oil products by the end of 2022.”

The U.K. has also frozen the assets of seven Russian oligarchs, including one that owns an English soccer team. Additionally, the U.K. has made it a criminal offense for Russian aircraft to enter British airspace. A number of international companies also imposed voluntary sanctions. The list of companies includes Apple, Disney, Ford, MasterCard, McDonalds, and Visa. Coca-Cola and PepsiCo announced they would be pulling some products from the country.

April 2022: Russian troops kill hundreds of civilians in “cleansing” operation

After Russian troops retreated from Kyiv, the bodies of hundreds of civilians were found on the streets of the town of Bucha and in mass graves. News agencies discovered that in an attempt to neutralize resistance and terrorize locals into submission, the Russian military had ordered “zachistka”— cleansing. “The results of the criminal evidence we’ve gathered so far reveal that it wasn’t just isolated incidents of military personnel making a mistake but a systematic policy targeting the Ukrainian people,” said Taras Semkiv, Ukraine’s lead prosecutor for these war crimes.

June 2022: Claims of torture in Russian-occupied territories

By June, the BBC had documented numerous allegations of civilians being tortured by Russians in the region of Kherson. The claims included acts of rape, electrocution, beatings, strangulation, and burning—including on people’s hands, feet, and genitals. A doctor who claims to have treated such injuries says, “They were tortured if they did not want to go over to the Russian side, for being at rallies, for being in the territorial defence, for the fact that one of the family members fought against the separatists, some got there randomly.” Within the first four months of the war, ​​Ukraine claimed that around 15,000 suspected war crimes had been reported, with 200 to 300 more reported daily.

June 2002: SBC messengers adopt resolution on the war in Ukraine

At the 2022 Southern Baptist Convention Annual Meeting in Anaheim, California, SBC messengers voted to adopt a resolution strongly condemning the actions of the Russian Federation in her declaration and acts of war against the sovereign nation of Ukraine. The resolution also called upon Putin to cease hostilities immediately, withdraw the Russian military, and end this war of aggression against Ukraine and her people. The messengers also noted that the SBC stands in “solidarity with our Ukrainian brothers and sisters in Christ as well as the people of Ukraine who have endured these atrocities and who have witnessed the horrors of war firsthand while seeking to defend their country from an invasion by a hostile army.” 

September 2002: Ukraine retakes much of the northeastern region; Putin calls up reservists

In September, Ukrainian forces launched a surprise counteroffensive in the Kharkiv region which forced Russian troops to pull back from areas that had been seized for months. In response, Putin ordered the mobilization of 300,000 reservists. The move was unpopular within Russia and led hundreds of thousands of Russian men to flee to neighboring countries to avoid recruitment.  

December 2022: Ukrainian President Zelensky addresses a joint meeting of Congress

In his first visit outside of Ukraine since the Russian invasion began, Zelensky visited Washington, D.C., to address a joint session of the U.S. Congress. In the speech—given two days before Christmas—Zelensky said:

We’ll celebrate Christmas, celebrate Christmas and even if there is no electricity, the light of our faith in ourselves will not be put out. If Russian – if Russian missiles attack us, we’ll do our best to protect ourselves. If they attack us with Iranian drones and our people will have to go to bomb shelters on Christmas Eve, Ukrainians will still sit down at the holiday table and cheer up each other. And we don’t, don’t have to know everyone’s wish as we know that all of us, millions of Ukrainians, wish the same: Victory. only victory.

February 2023: U.N. says 8,000 non-combatants killed and 8 million people have fled Ukraine

The UN human rights office (OHCHR) reports that at least 8,000 non-combatants have been confirmed killed and nearly 13,300 injured since the Russian invasion. But the true number is likely to be substantially higher, OHCHR staff have said. More than 100 cases of conflict-related sexual violence had been documented thus far.

Additionally, more than 8 million refugees from Ukraine have been recorded across Europe, according to the U.N. refugee agency. Poland has seen the largest numbers of Ukrainian refugees (around 1.5 million), followed by other European countries like the Czech Republic, Bulgaria, Romania, and Slovakia.

February 2023: President Biden visits Kyiv

Biden made a surprise visit to Kyiv on Feb. 20. In meeting with the Ukrainian president, Biden showed that the U.S. was in solidarity with our Ukrainian allies. The U.S. president announced a half-billion dollars in new assistance, including a variety of military equipment, and the imposition of new sanctions on Russia. “One year later, Kyiv stands. And Ukraine stands. Democracy stands,” said Biden.

By / Feb 24

Exactly one year ago, I was about to deliver remarks to a Southern Baptist meeting, when the news alerts lit up my phone. The long-predicted Russian invasion of Ukraine had commenced. Russian troops had initiated a new incursion deep into Ukraine’s heartland.

After I announced the development to the room, you could sense the audience was contemplating what this might mean for our nation, as well as what it meant for missionaries serving there and our Baptist national partners on the ground.

Points of clarity 

Twelve months later, many of those questions remain, though we do have clarity on several fronts. 

First, Ukrainians have made a valiant stand against their Russian aggressors. While they have sustained a barrage of attacks that have taken numerous innocent lives and demolished infrastructure throughout their country, many analysts have said the Russian military has taken far greater losses. Backed by an impressive array of support from America and European allies, Ukraine has been able to beat back an initial threat to its capital, Kyiv, and has even  retaken ground lost in its east. Few would have predicted this kind of result a year into the conflict.

Secondly, the Southern Baptist Convention has been engaged from both a ministry and advocacy standpoint throughout the year. Send Relief, the SBC’s compassion ministry, jumped into action to help Ukranians who flooded across national borders, fleeing from the war zone. They provided basic necessities and connected them with partners who could provide shelter. Estimates from Send Relief put the number of displaced Ukrainians around 15 million—the largest such crisis in Europe in generations. To meet the demand, Southern Baptists and our partners have given over $12 million through Send Relief.

Paul Chitwood, president of the International Mission Board, has made several trips to the region during the war. He’s visited Baptist churches in Romania and met with our missionaries who have offered input about what support is needed. In the U.S., the ERLC has advocated for Ukrainian refugees before the federal government to ensure they receive the support and asylum they need from the horrors back at home.

None of this response should be surprising. Baptists have long felt a calling to bring the good news to Ukraine and partner with the many Christians who call the nation home. As a result, an impressive network of Baptist churches, associations, and institutions are spread across the country. In some respects, a gospel bulwark has sprung up in Ukraine against the encroaching lostness that plagues so much of Europe. The solidarity and support expressed for the nation from Baptist communities in Romania, Moldova, and other nearby countries also demonstrates the key role Ukraine plays in the region.

Finally, this conflict is clearly driven by a vision to recapture the influence once held by the USSR and the appetite for conquest of one man: Vladimir Putin. The valiant stand of Ukraine and the incredible outpouring of support should not obscure the fact that the last year, under Putin’s direction, has been nothing short of hellish for Ukrainians. A bipartisan majority of American officials, reminiscent of the kind seen under the Reagan Doctrine—from President Joe Biden to Senate Minority Leader Mitch McConnell—have rightly said Russia’s illegal and unjust invasion must be opposed and stopped.

Our European allies have resolutely said the same, knowing that a successful takeover of Ukraine by Putin won’t end there. Who knows how far he will go to restore a Soviet-like domination of Eastern Europe? We would do well to remember he has called the downfall of the USSR the greatest tragedy of the 20th century

Thinking about year two 

So what does this mean for us as we begin a second year of this war?

Unfortunately, as NPR put it in one of its articles this week, “more misery” is ahead. Russia seems unlikely to relent, and so Ukraine, justifiably, will continue fighting for its survival. Those of us outside the immediate theater of war will continue to feel ripple effects in terms of a refugee crisis and unexpected swings in the international economy. 

Western support, especially America’s resolve, will be tested in the coming months. At this point, the U.S. has provided $110 billion in military and economic aid to Ukraine, according to The Wall Street Journal. A number of voices, particularly in the political realm, are beginning to question the wisdom of providing that aid or whether it is being used properly.

As a matter of principle, I’m not opposed to scrutinizing how taxpayer resources are utilized. I’m a conservative in my philosophical and policy views. But in this instance, we know the answers. The Journal also indicates that the U.S. Inspectors General have assigned 177 auditors and investigators to track how these funds are deployed. Far from a “blank check,” these funds are being monitored closely to ensure they go to their intended objectives. If Putin accomplishes his aims and become an even larger threat to Europe, the long-term costs would be far greater. 

On a personal level, I have had individuals tell me I am taking an unbiblical view in my support for Ukraine, citing Matthew 5:9: “Blessed are the peacemakers.” I understand their critique. My response is, “Absolutely, I want peace. And, in this situation, I want an aspiring autocrat who attacked a peaceful democratic neighbor to pull back his forces.”

Given Putin is unlikely to be persuaded by such a statement, I believe our next best option is to support Ukraine’s defense while continuing to work all diplomatic avenues that lead to a resolution respecting Ukraine’s territorial sovereignty. This route promotes peace (Rom. 14:19) in the region while also ensuring innocent lives have the resources and support needed for protection.

Ultimately, that is my main concern. Putin’s invasion is nothing short of a grave injustice being perpetrated against those made in God’s image (Gen. 1:26-27). Over the last year, we have witnessed the pummeling of a society and annihilation of innocent lives. Our hearts should break with every destructive blow. At a minimum, we should all pray for the Lord to turn Vladimir Putin from this wicked war and for his salvation. We should seek a day when the bombs, rockets, and artillery would fall silent. If our nation’s support for Ukraine helps make that a reality, we should, as the Baptist Faith and Message puts it, “do all in (our) power to put an end to war (Article XVI).”

By / Oct 21

Over ​​the past few weeks there have been a number of international incidents that are worthy of our attention and prayer. Here are three you should know about from Iran, Ethiopia, and China.

What’s going on in Iran?

Since the Islamic revolution in 1979, Iran has had a law requiring all women—regardless of nationality or religious belief—to wear hijabs that cover the head and neck while concealing the hair. The Gashte Ershad (guidance patrols) are the “morality police” tasked with enforcing this and other dress codes, as well as modest behavior. The patrols are usually composed of men and stationed in vans in public areas. The patrols generally target women, who are taken to a ​​police station, correctional facility, or re-education center, where they are taught to dress “appropriately.” 

Earlier this month, 22-year-old Mahsa Amini was arrested by a patrol in the capital city of Tehran and allegedly beaten while inside a morality police van. She was taken to the hospital where she remained in a coma before dying three days later. 

Amini’s death sparked outrage and protest throughout the country. Women in the country have posted videos of themselves setting fire to their headscarves and cutting their hair in public to chants of “Woman, life, freedom” and “Death to the dictator”—a reference to the Supreme Leader, Ayatollah Ali Khamenei. 

School children are protesting their leaders on an unprecedented scale that may prove difficult to contain, notes CNN. In attempting to put down the protest, an estimated 201 people—including 23 children—have been killed by Iranian authorities. The United Nation’s children agency UNICEF has also called for the protection of children and adolescents amid Iran’s protests. 

How to pray for this situation: Pray that God will protect the children and women of Iran, that the people will obtain freedom and protection for basic human rights, and that the church in Iran will be free from persecution. 

What’s going on in Ethiopia 

For the past year, the Ethiopian government and a regional military group have been engaged in a struggle for power and control over Tigray, the northern region of Ethiopia. Global leaders have so far hesitated to call it a genocide, referring to it as a civil war, or the Tigray War. But the atrocities committed by the Ethiopian and Eritrian governments make it clear the conflict is turning into a genocide. 

United Nations-backed investigators say all sides, including the Tigray forces, have committed abuses, but that the Ethiopian government is using “starvation of civilians” as a weapon of war. Tigray has been under a blockade for 17 months, and an estimated one million people are at risk of starvation. Because they are cut off from medical care, women are also dying during pregnancy or within 42 days of giving birth at five times the rate before the war. Children under 5 are dying at twice the pre-war rate, often because of easily preventable reasons. 

Altogether, an estimated half a million people have already died in the conflict. Tigray is “one of the worst manmade humanitarian crises in the world,” says the European Union foreign policy chief.

How to pray for this situation: Pray that the upcoming peace talks will bring an end to the conflict, that the genocide will end, and that the people of Ethiopia will find healing and restoration.

What’s going on in China? 

The 20th National Congress of the Chinese Communist Party began this week in Beijing. The 2,296 delegates will represent the Chinese Communist Party (CCP)’s 96.7 million members in reelecting the current leader, Xi Jinping.  

The 69-year-old Xi was due to step down in 2023, but in 2018 he further consolidated power by having his party change the constitution to remove the limitation that no Chinese president shall serve more than two consecutive terms.

Xi Jinping was elected as the president of the People’s Republic of China in 2013. In addition to this role as president, Xi also serves as the general secretary of the Communist Party of China (putting him in control of the country’s political party) and chairman of the Central Military Commission (which makes him the commander-in-chief of China’s military forces). He also is head of so many other smaller decision-making bodies that he’s been called the “Chairman of Everything.”

After his first four years in office, the Communist Party voted unanimously to incorporate “Xi Jinping Thought on Socialism with Chinese Characteristics for the New Era” into the Chinese constitution, an honor previously reserved for Mao Zedong and his successor, Deng Xiaoping. This change enshrined Xi’s political philosophy into the country’s supreme law and made any challenge to him a direct threat to Communist Party rule. As the BBC has noted, schoolchildren, college students, and staff at state factories are required to study this political ideology.

The reelection of Xi means the continuation of human rights abuse that have been the hallmark of his presidency. Under his rule, more than a million Uyghurs, a majority Muslim ethnic group living in Central and East Asia, have been detained in a network of concentration camps. The atrocities against them include forced abortions, rape, sexual abuse, sterilization, internment in concentration camps, organ harvesting, human trafficking, scientific experimentation, the sale of human hair forcibly taken from those in concentration camps, family separation, forced reeducation of children, forced labor, and torture.

In 2021, the Southern Baptist Convention adopted the “Resolution 8: On The Uyghur Genocide,” becoming the first major denomination or convention of churches to speak up on behalf of Uyghurs and use the label “genocide” for Xi’s crimes against humanity. 

How to pray for this situation: ​​Pray for the Uyghurs, that they will find earthly protection and an end to the persecution, and that they will obtain ultimate salvation by putting their faith in Christ. 

By / Aug 19

The award-winning novelist Salman Rushdie remains in critical condition after he was attacked while waiting to speak at a cultural center event in upstate New York. 

Hadi Matar, a 24-year-old from New Jersey, allegedly stabbed Rushdie 10 times, striking the writer in the neck, stomach, right eye, chest, and thigh. A preliminary law enforcement review of Matar’s social media accounts shows he is sympathetic to Shia extremism and Iran’s Islamic Revolutionary Guard Corps. In an interview from jail, Matar said, “I don’t like [Rushdie] very much. He’s someone who attacked Islam, he attacked their beliefs, the belief systems.” 

The threat to Rushdie

Rushdie has been threatened with assasination since the publication of his 1989 novel, The Satanic Verses. The book sparked controversy because it portrays a fictional retelling of the birth of Islam’s key events that imply Mohammad, rather than Allah, was the source of the revelations in the Quran. Muslims believe that, in the original Arabic, the Quran is a divine book (and not merely divinely inspired). 

At the time of its publication, the novel was banned in 13 countries with large Muslim populations including India, Pakistan, and South Africa. A year later the Ayatollah Khomeini, Iran’s Supreme leader, issued a fatwa (a legal ruling in Islamic law) saying the book was blasphemous and calling on “all brave Muslims” to kill Rushdie and his publishers. A bounty of over $3 million was offered for anyone who killed Rushdie. 

A number of Muslims responded to the call for violence. The novel’s Japanese translator was stabbed to death in 1991. The Italian translator was beaten and stabbed, but lived, and the Norwegian publisher was shot three times, but survived. A Nobel-prize winning Egyptian author who had defended Rushdie also survived being stabbed in the neck by a Muslim extremist. 

Rushdie tried to have the fatwa lifted in 1989 by apologizing and saying, in part, “I profoundly regret the distress that publication has occasioned to sincere followers of Islam.” The next year he signed a declaration affirming his Islamic faith and asking his publisher to neither issue the book in paperback nor to allow it to be translated. The actions failed to appease his critics.

Rushdie, an Indian-born British citizen who is now a citizen of the U.S., was put under police protection by the British government for nine years and spent many years in hiding. In early 2005, Khomeini’s fatwa was reaffirmed by Iran’s Supreme Leader, Ayatollah Ali Khamenei, in a message to Muslim pilgrims making the annual pilgrimage to Mecca. But Rushdie had been living openly in New York for the past few years and had believed he was no longer under immediate danger.

When threats to religious freedom cross international borders

The attack on Rushdie emphasizes the need to continue promoting ​​religious freedom around the globe, and shows why religious freedom and freedom of speech are inextricably connected. But it also shows that threats to religious freedom easily cross international borders.

Rushdie was born into a Muslim family but later became an atheist. According to Muslim tradition and law, the penalty for apostasy from Islam is execution. This poses a threat to former Muslims wherever they live, even outside of Islamic countries. 

Because of advances in transportation and communication technologies, the global world has become increasingly less segmented and isolated. The result is that refugees fleeing religious persecution can find themselves targeted wherever they live. Over the past few decades there has been a rise in what has been called transnational repression, specifically harassment, surveillance, and intimidation of people who have fled countries where individual freedoms are denied. As the human rights organization Freedom House notes

Far from being a foreign problem, transnational repression impacts the lives and freedoms of people living in the United States. It violates their right to privacy, free expression, and free movement. The violence and harassment directed by authoritarian governments is not just a problem for the targeted individuals. Hindering their rights and freedoms has direct consequences for the quality of America’s democracy and institutions.

Baptists have a long history of promoting freedom of religion and expression. As the Baptist Faith and Message 2000 states, the Christian ideal includes “the right to form and propagate opinions in the sphere of religion without interference by the civil power.” In the past, though, Southern Baptists have tended to assume this applied primarily to the civil power within a nation. But as the Rushdie incident reveals, we also must push back against the interference in the sphere of religion by civil powers outside our own borders. In an increasingly open world, transnational repression could become one of the greatest threats to religious liberty in this century. 

By / Feb 25

If justice were to prevail in Ukraine, Russia would cease military operations, withdraw from the country, return Crimea and Donbas to Ukrainian control, publicly apologize, and provide restitution to Ukraine — and Vladimir Putin would resign the Russian presidency and turn himself in for a war crimes trial. Absent divine intervention, that will not happen. What, then, can we hope and pray for? What would a just end to the Russo-Ukrainian War look like? 

In my recent book on just war, I stressed the importance of working to achieve justice and peace in, through, and after war. Many debates about just war focus overmuch on the justice of starting wars. Was it justified to invade or not? (Spoiler: no). But justice demands much more of statesmen than that they fulfill a short checklist of criteria, as if just war were designed to be a permission slip for invasion. 

For a war to be just, it must result in lasting conditions of justice and peace in the aftermath — even if flawed and fallible, as all orders of justice and peace are in this fallen world. Russia cannot achieve justice in the aftermath of an unjust invasion, and whatever peace might befall Ukraine in the wake of a Russian conquest would be the peace of tyranny. As Tacitus said of the Romans, so too the Russians might succeed in creating a desert, and calling it peace. There is no justice in a Russian victory. 

What do justice and peace look like for Ukraine?

The harder question is for the Ukrainians and the international backers who are providing it with weapons and moral support and waging economic war on Russia through sanctions. What kind of justice or peace can we achieve? Is any achievable? Do we have any reasonable chance of success?

That depends on the course of the war, and it is hard to say in advance what might happen. But we can think through some scenarios. One scenario might look like this: If sanctions hurt hard enough, and the Ukrainian military holds out long enough, Putin may decide to shorten the war and only hold on to small portions of eastern Ukraine and Crimea and pull back from the rest. He will have proven his point about his ability to hold Ukraine hostage — indeed, hold European security hostage — and could likely count on the Ukrainian government being effectively cowed into submission for the foreseeable future. 

In that case, lasting peace may require Kyiv and its international backers to agree to some kind of permanent neutrality, as Finland and Austria agreed to after World War II. Ukraine’s president hinted at his willingness to consider such an outcome in the opening hours of the invasion. Neutrality would allow something like normal life to continue in Ukraine and reduce the likelihood of renewed fighting. It would also enable economic life to resume, along with international aid, investment, and development, helping Ukraine escape the trap of state failure and frozen conflicts. 

Here is another scenario: Russia seems to win a quick victory, then gets bogged down in an intractable insurgency in western Ukraine and in the big cities. The war drags on for years and destroys much of Ukrainian infrastructure and civic life, yet in the end the Russians are forced to withdraw, much as they were from Afghanistan in 1989. 

In that case, Ukraine would be whole, free, and seemingly at peace. It would also be shattered, impoverished, and dangerously prone to civil war between its pro-western half west of the Dnieper and its Russian-speaking population primarily on the east side.

In this scenario, justice and peace would require a much larger, longer, and more expensive international effort to bring Ukraine back into the family of nations. It would require billions in reconstruction and stabilization assistance, and possibly a U.N. monitoring mission to ensure Russia stays out and Ukrainians stay together. 

How do we relate to Russia after the war?

In either scenario, the hardest part of the question is how the world should relate to Russia after the war. Just war requires justice and peace for all combatants, not just the victor or the victim. How do we work toward justice and peace with Russia when its government has been guilty of one of the most flagrant, dangerous, and lethal acts of international aggression in generations? 

That will, again, depend on the manner of the war’s end and the Russian government’s behavior. Assuming Putin retains power and remains unrepentant, it is likely the United States and its allies will have to move toward something like the Cold War policy of containment. Keep sanctions in place, move to isolate and cut off Russia from the resources of the developed world, and work patiently — and peacefully, so far as possible — to limit and push back on Russian influence throughout the world. It will be a generational effort.

If Putin loses power — as Soviet leaders did in the aftermath of their defeat in Afghanistan — then the world has both greater opportunity and responsibility. The last time Russia went through a regime change, the world squandered the opportunity to help Russia transition to a more just, transparent, accountable regime that respects human rights and human dignity. Instead, Russia spent the 1990s deteriorating into a corrupt oligarchy, and the 2000s into a restored and rearmed authoritarian great power implacably opposed to the free world, all while the developed world took a holiday from history and lost two wars fighting terrorists in the Middle East and South Asia. 

We should not aim at violent regime change in Russia — the stakes of provoking a nuclear power are too great. But if Putin brings himself down through folly and overstretch — and videos of anti-war protests across Russia in the opening days of the invasion suggest Putin’s grip on power is not as solid as he wants the world to believe — we will face one of the best opportunities in 30 years to help a great power move — at last — toward greater justice and peace. It would be a herculean undertaking, but to fail again would invite catastrophe. 

By / Feb 3

The tensions mounting between Russia and Ukraine are cause for grave concern. As Vladimir Putin teeters on the edge of a Russian invasion of Ukraine, many are understandably voicing deep concern about the potential ramifications for the world order. But often lost in this conversation are the citizens of these countries who will suffer greatly in the face of conflict. And for me, the situation in this particular region is deeply personal.

I was born in Bucharest, Romania, and adopted as an infant. My family is built through adoption, and I have a brother from Romania, four siblings from Russia, and a cousin from Ukraine. Over a decade ago, I visited Romania. As I strolled through the streets of Bucharest, the remnants of communism existed in the bleak, colorless buildings that lined the streets — a visual reminder of its former life as the Socialist Republic of Romania. Like many of its neighbors, Romania was a Communist country for decades, and its citizens lived under a brutal dictatorship. The people of the Eastern Bloc were isolated from the rest of the world and faced issues such as starvation and poverty. But the year 1989 turned out to be a pivotal year for the countries in the Soviet orbit as unrest ultimately led to reforms.

It was then that the Iron Curtain fell. Unfortunately, after initial democratic progress was made, Russia now finds itself looking increasingly like an authoritarian regime. The Russian government is a particularly severe violator of religious freedom, earning the designation as a “country of particular concern” from the U.S. Commission on International Religious Freedom (USCIRF). According to USCIRF, “in 2020, religious freedom conditions in Russia deteriorated. The government continued to target “nontraditional” religious minorities with fines, detentions, and criminal charges. Russian legislation criminalizes “extremism” without adequately defining the term, enabling the state to prosecute a vast range of nonviolent religious activity.”

Praying for the people of Ukraine and Russia

In a globally-connected world, what happens on the other side of the globe affects all of us. As my colleague Jason Thacker writes, “The tensions in Eastern Europe should concern us all given the worldwide effects of a Russian invasion of Ukraine. Not only does the prospect of a ground war raise concerns about major unrest in the region, untold loss of life, and the possible inclusion of other major powers in the conflict, but this situation also indicates what Russia may seek to do in the coming years.”

But more than that, Christians should care about this because millions of image-bearers live in Ukraine and Russia. As Martin Luther King Jr. famously said, “Injustice anywhere is a threat to justice everywhere.” People will dialogue and debate about what our response to the crisis should be, but, above all, we should endeavor to pray for the people in those two countries. Here are a few ways you can pray:

  • Pray for Christians in Ukraine and Russia, that they would not place their ultimate trust or hope in government leaders, but would firmly fix their eyes on the Lord. 
  • Pray for the missionaries in both countries, that they’ll continue to boldly proclaim the good news of the gospel and that many might come to a saving faith in Christ.
  • Pray for the safety of the citizens of Ukraine and Russia, that amid the geopolitical tensions, their lives would be honored and protected.
  • Pray for global leaders as they navigate geopolitical tensions, that they would act with wisdom.
  • Pray that Vladimir Putin’s heart would be changed and that he would withdraw from conflict with Ukraine. 

Times of trial and suffering are often used by God to draw people to himself. And we should ask, seek, and knock with confidence that this would be the case with the escalating tension between Russia and Ukraine. In the midst of the darkness, may it be that the light of Christ brings hope and help through his people, his Word, and his mercy shown to a war-torn region.

By / Feb 2

This week, Chelsea Sobolik sits down with David Curry, President and CEO of Open Doors USA. They discuss the release of Open Door’s 2022 World Watch List, and where it’s the most dangerous place in the world to be a Christian. David shares ways that Christians can pray for our persecuted brothers and sisters around the world.

Guest Biography

Open Doors USA President and CEO David Curry advocates on behalf of those who are persecuted for their Christian faith. He provides leadership to Open Doors in its mission to strengthen and equip Christians who live under extreme restrictions, while encouraging these believers to remain strong in their faith.

For over 60 years, Open Doors has worked in the world’s most oppressive regions, empowering and equipping persecuted Christians in more than 60 countries by providing Bibles, training, and programs to help strengthen the church.

Since assuming the role of CEO in August 2013, Curry has traveled extensively to encourage those living under persecution and support the work of Open Doors. In addition, Curry is often present in Washington, D.C., advocating for religious freedom at the highest levels of our government. He has testified before the House Foreign Affairs Committee and met with a wide range of policymakers in Washington from both sides of the aisle, including at the White House, in the Senate and at the U.S. State Department.

Curry appears frequently on Fox News and is a regular contributor to The Huffington Post. He has also been published or featured in sources such as CBS News, CNN, The Washington Post, Christianity Today, USA Today, The Christian Post, and other news outlets.

Prior to coming to Open Doors, Curry served as CEO and president at Christian organizations that serve homeless and neglected children in several countries, including India and Peru.

Curry is the author of four books and holds a bachelor’s degree from Northwest University in Seattle and an honorary doctorate of humane letters from Faith Evangelical College and Seminary based in Tacoma, Washington

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By / Feb 1

Down Ukrainian roads, cloaked in the golden hues of the vibrant but short-lived autumn, comes help and hope. A caravan of cars following a yellow panel van borrowed from a church carries suitcases and plastic tubs filled with medical supplies. A mission team, including healthcare professionals from both Ukraine and the U.S., prepares each day for the hours of work ahead, sometimes catching a needed nap on the journey to or from the day’s location.

The caravan of hope is part of an ongoing medical ministry of IMB teams in Ukraine to bring care to underserved communities. The need for medical care in eastern regions has been critical since violence began in 2014, part of the Russo-Ukrainian war, now considered a “frozen conflict.” After the height of the crisis, many local businesses, including clinics and hospitals, closed, leaving residents who have stayed with little or no access to medical attention.

This particular team is a unique group, a last-minute replacement for a team of volunteers that could not travel due to COVID-19 restrictions. The team is made of IMB missionaries, a Ukrainian doctor, a retired nurse, a volunteer paramedic and Ukrainian believers. When Ukrainian partners aren’t serving as interpreters, they fill in at an eye-glass station or make-shift pharmacy. 

In one church that hosted a clinic, chairs from a simple choir loft soon become a triage unit. Pews are unbolted from the floor to make room for tables where Svieta, a Ukrainian doctor, and Harrison Martin*, an IMB Journeyman nurse practitioner, will meet with patients. Women from the church work in a small kitchen adjacent to the sanctuary to prepare food for the mission team. A breakfast of tomatoes, potatoes, beet salad, crepes, and bread is waiting when the team arrives. Smells from the multi-course meal that will be served at lunch already waft through the small building.

IMB missionary Jack Gibbs* explains that the mobile clinics are a partnership between churches in the U.S. and in Ukraine. They are funded through Send Relief and through gifts given to the Lottie Moon Christmas Offering®. Gibbs organizes the trips with local pastors and Ukrainian ministry partners, following the guidance of local governments.

For the least of these

Medical clinics give access to entire villages, Gibbs explains. 

“It’s amazing that a one-day clinic can give access to a local evangelist or church planter for years to come.” 

After each clinic, Gibbs gives the local host pastor the registration cards completed by visitors to the clinic. 

“These are people in your community who need care and the gospel. We will pray for you as you minister here,” Gibbs tells local pastors.

Dennis, his stained hands revealing work in the coal mines, comes with an eye infection, probably caused by coal dust. He leaves with antibiotic eye drops, vitamins and blood pressure medicine, provided through the generosity of Southern Baptists. These things would otherwise be very expensive for Dennis, if available at all in his region.

Nine-year-old Timothy comes with his father. Timothy has an abscess on his throat. Martin is able to lance and clean the wound. An old sofa in the corner of the church replaces a sterile medical table Martin would use in the U.S. But Timothy still receives the care he needs, plus a children’s Bible and stuffed tiger, and even comes to the team’s hotel the next morning for a follow-up visit.

Many senior citizens come with diabetes and high blood pressure. Parents bring children for well-child check-ups and allergies. All receive kindness and care and the love of Christ. At the end of the week, the team knows of six people who have chosen to follow Christ. One woman cries as she leaves the pharmacy, saying that she has never been treated with so much kindness by doctors.

Beauty of partnership

Vlad, a Ukrainian ministry partner who Gibbs calls “one of his very best friends,” says that people in the areas where they serve have little access to doctors or pharmacies. Some must travel more than two hours to find a clinic, if they have money for transportation. The clinics that come to them are welcomed.

Vlad is a former professional soccer player who now coaches soccer and teaches English, in addition to his ministry beside IMB missionaries. On clinic days, he translates, shares the gospel, entertains children, and fills in where needed. His stoic demeanor hides his tender heart for God and others. 

He shares the gospel that transformed his own life — a message he received when he heard a mission team leading a soccer camp in his community. He connected with Christians over his beloved sport and met his beloved Savior. 

“This is my family,” Vlad says of the IMB missionaries and Christian friends he’s met in his ministry. “We’ve done so many things together since 2012.” 

He recognizes that those who come to the clinics need more than physical care. “God is my Father; God is my direction. He is merciful and He is love. And He can be your best friend,” he shares in his testimony.

Vlad was one of the first workers to meet Ludmila, age 66. As she waited in a line of chairs against the small church sanctuary wall to have her blood pressure checked, Vlad asked her if she knew Jesus.  She explained that she was shy, too afraid to pray to receive Jesus, though she understood her need. Vlad asked the pastor of the hosting church to pray with him for Ludmila. As she went through the medical stations — first to the nurse for a temperature and blood pressure check, then to speak with the doctor, then to the table in the back corner of the sanctuary serving as a pharmacy — she felt her need for Jesus grow. When Vlad approached her again, she was ready. She followed Vlad and the pastor to the choir loft for space to kneel, pray, and accept Christ’s gift of eternal life. 

“She was so shy at the beginning, and then she was telling people about following Jesus as she was leaving!” Vlad recounts.

More relief must be sent

As Gibbs prays for more Send Relief teams to come to Ukraine, he also prays for a medical professional to join their team in a permanent missionary role to help facilitate the clinics and further the healthcare strategies in Ukraine. He sees evidence that God can use so many people if they are willing to serve.

“There’s so much need here. The medical needs give us an opportunity to come and to help, but at the same time we’re not going in to just meet just medical needs,” Gibbs says.

Gibbs, a church planter without medical training, believes that healthcare strategies are one of the greatest ways to engage adults with the gospel. As he leads the teams, he witnesses God work in and through team members, just as God works in the lives of those in need of care. 

“The Lord is gracious and anytime His children are walking in what He has laid out for them, you’re going to see amazing things. Things you can’t imagine. And God does those things and it’s amazing to be a part of it.”

Discover now how you or your church can serve through Send Relief and IMB healthcare strategies.

*The Lottie Moon Christmas Offering® is a registered trademark of Woman’s Missionary Union.

By / Jan 26

Editor’s Note: This explainer will be updated as news continues to unfold.

Over the last few months, tensions have mounted on the border between Russia and Ukraine. This has led to international coverage of this conflict because of the countries involved, the potential toll of an invasion, and the role of NATO (North Atlantic Treaty Organization) in global affairs. The situation is dire and extremely volatile at the moment, where it seems at any point Russia may decide to invade the nation of Ukraine, leading to a full-scale military and humanitarian crisis. Details of this situation change rapidly with each passing moment, but below is what we know so far about this international conflict and why Christians should be paying attention to the situation.

What is happening?

Russia is currently assembling an unusual amount of forces on the border of Ukraine and in neighboring Belarus, which is led by the authoritarian dictator Alexander Lukashenko, a known ally of Russian president, Vladimir Putin, and close associate of the Kremlin. Some estimates indicate that the military force is at least a “hundred thousand troops, and a sizable arsenal of armor and missile systems” including field hospitals and fuel dumps along the border of Ukraine. In Belarus, two “Battalion tactical groups” have been deployed, indicating that Russia may try to divide Ukrainian forces in an all-out assault, including a possible attack on the Ukranian capital of Kyiv. Currently, Russia has troops surrounding three sides of Ukraine since Russia annexed Crimea in 2014.

On Jan. 19, United States President Joe Biden stated that he expects Russia to “move in” on Ukraine soon. Just a few days prior, Russian hackers broke into Ukrainian government websites, displaying “a poster of the Ukrainian flag and map crossed out, and warning Ukrainians to ‘be afraid and expect worse.’” Microsoft reported that these hackers also placed destructive malware in Ukrainian systems which could cause catastrophic damage. Some have warned that the threat of cyberattacks in Ukraine may also ripple out to the rest of the world as well, which led the U.S. Cybersecurity and Infrastructure Security Agency (CISA) to warn critical infrastructure operators to prepare for the likelihood of future cyber attacks. But what is behind these growing tensions between Russia and Ukraine?

While the exact reasoning is still unclear, Russian officials, including President Putin, have made it clear that they believe the possible admission of Ukraine and the expansion of NATO into Eastern Europe is in direct violation of promises made by Western leaders in the 1990s as post-Cold War settlements were made. Of note, Putin has long desired to rebuild the former Soviet states and reemerge as a dominant global player since the dissolution of the Soviet Union in the early 1990s under President Mikhail Gorbachev.

Russia claims that this expansion of NATO into Eastern Europe threatens their national security and that Russia is well within their rights to defend their own national interests. Some, including the former U.S. ambassador to Russia, believe that these are not the true reasons for the build-up and that Ukrainian democracy is seen as the real threat to Russian authoritarianism, not the prospect of any future NATO members. Regardless of the motivations, Russia seems to want military infrastructure removed from Eastern Europe and for the U.S. to promise not to allow Ukraine to join NATO.

What is NATO?

NATO, or the North Atlantic Treaty Organization, is an intergovernmental military alliance consisting of 27 European countries, two North American countries, and one Eurasian country. Also known as the North Atlantic Alliance, NATO is tasked with implementing the 1949 North Atlantic Treaty —  popularly known as the Washington Treaty — and is headquartered in Brussels, Belgium.

Originally, NATO was made up of 12 member states but over the years has expanded to include 30 countries. NATO officially recognizes three countries who have declared their aspirations to NATO membership: Bosnia and Herzegovina (a country in the Balkans), Georgia, and Ukraine. The Republic of North Macedonia was the latest country to join the Alliance in March 2020. NATO has an “open door policy” which is based on Article 10 of the Washington Treaty. The treaty states that membership is open to any “European State in a position to further the principles of this Treaty and to contribute to the security of the North Atlantic area.” NATO’s stated purpose is “to guarantee the freedom and security of its members through political and military means.”

How are countries around the world responding?

The United States has sought to de-escalate the tensions with Russia, warning of dire consequences for an assault on Ukraine. The U.S. has stated that aggression toward or the invasion of Ukraine will not be tolerated, but the U.S. has not committed to deploy additional troops to the border of Ukraine. President Biden had stated that the U.S. has already deployed over $600 million of “sophisticated, defensive equipment” to the Ukrainians, and he has stated bluntly to Putin that he must choose “either de-escalation or diplomacy; confrontation or the consequences.” On Jan. 23, the U.S. ordered the evacuation of diplomatic families from our embassy in Kyiv, and on Jan. 24, the Pentagon stated that it had placed 8,500 troops on “heightened alert” amid the tensions.

The U.S. and other countries have also considered sanctions and other means to dissuade Russia from an invasion. Officials in the U.S. are considering the use of novel export controls, which could “damage strategic Russian industries, from artificial intelligence and quantum computing to civilian aerospace.” If these export controls are broadly applied, Russian citizens may be deprived of “some smartphones, tablets and video game consoles,” according to a Washington Post report. These rules may also apply to other countries, as well, that do business with Russia, essentially crippling parts of the Russian economy. The Biden administration is also considering imposing personal sanctions on Putin if Russian troops invade Ukraine. 

Other countries have also committed supplies, weapons, and troops according to NATO leadership. Denmark will send a “frigate” to the Baltic Sea and will continue to deploy jet fighters to Lithuania as part of NATO’s Baltic air policing mission. France also expressed its support to send troops to Romania under NATO command. Spain is sending ships to join NATO naval forces, and the Netherlands is sending aircraft fighters to Bulgaria for air policing as well as putting other units on standby for the NATO Response Force. It has also been reported that for the first time in decades, the U.S. has placed a carrier strike group under NATO command.

Why should Christians pay attention to this situation?

The tensions in Eastern Europe should concern us all given the worldwide effects of a Russian invasion of Ukraine. Not only does the prospect of a ground war raise concerns about major unrest in the region, untold loss of life, and the possible inclusion of other major powers in the conflict, but this situation also indicates what Russia may seek to do in the coming years. As an international affairs expert and ERLC Research Fellow recently wrote, the battle over Ukraine is important for many reasons, including being “a testing ground for Russia’s post-Cold War intentions.” He goes on to state:

Russia has been steadily undoing the post-Cold War world. Putin famously said the collapse of the Soviet Union was a geopolitical disaster. Russia cyberattacked Estonia in 2007, invaded Georgia in 2008, and invaded and annexed Crimea in 2014. Putin withdrew from the Treaty on Conventional Armed Forces in Europe—another post-Cold War cornerstone—in 2015. Now he has amassed an army on Ukraine’s border that has every appearance of preparing to invade. Putin plainly wants to undo the post-Cold War settlement, restore Russian arms and glory, and force the world to recognize Russia’s place as a global superpower on the international stage.

Along with Paul Miller’s warning of a possible reunification of the former Soviet Union and the reassertion of Russian dominance on the global stage, David French notes that territorial aggression like this rarely stays confined to a particular area, which would inevitably destabilize the world order.

Many scholars, including Miller and French, have rightfully expressed grave concerns with the U.S. entering into armed conflict with boots on the ground. While Christians should be among the most vocal opponents of armed conflict in this situation, especially any type of full-scale war, there are much deeper reasons to pay attention to these developments than simply self-protection or global interests. 

Given what we know about how Russia and other authoritarian regimes around the world — such as the Chinese Communist Party and their inhumane and genocidal treatment of Uyghur Muslims — override basic human rights and freedoms in the name of national security, it should concern all Christians when a nation like Russia seeks to expand its territory through illegal and deadly authoritarian land grabs. While many Christians in the West rightfully cherish the blessings of governments that recognize and uphold basic God-given rights, many believers around the world live under these types of repressive regimes that routinely put profit over freedom and power over human rights. People created in the very image of God are frequently put in harm’s way and seen as nothing more than a pawn in the relentless pursuit of power and global influence.

As many weigh the variables of this conflict through the Christian moral theory of just war and evaluate the merits of entering into conflict, Christians should pray for de-escalation efforts and for the avoidance of a Russian-led invasion of Ukraine. It is far too easy to see those in harm’s way as simply a news headline or a mere statistic — especially in our increasingly digital society. But Christians understand that all people are created in the image of God, even our enemies.​​ This truth is central to the Christian ethic, including how we navigate tensions of this scale and their importance on the global stage.