By / Jun 29

Summer is upon us, and along with soaring temperatures and a break from school we have an increasingly prominent cultural focus: Pride Month. Rainbow flags, signs, and statements from mainstream media and corporations mark the month of June. This raises a lot of questions for Christian parents. One related question that I often get from parents is, “When should I talk to my child about sex?” My answer is, “Right now, in an age-appropriate way.” Yet, while parents are usually speaking of having “the talk” with their kids, we must also realize that we need to discuss sexuality in general with them. 

As Christian parents, we want our kids to be protected, maintaining their innocence and purity as long as possible. We want to shield them from as much of the hypersexualized society that we can, and this is a good thing. But we need to realize two things: 1) They are exposed to so much more than we realize; and 2) It is right and good for a child to understand from a young age and in an appropriate manner that God made us a certain way and that it glorifies God when we see his design for the good gift of sexuality.

In today’s society, not only has promiscuity been glorified and worshiped, but so have homosexuality and transgenderism. These things are hardly appropriate to discuss in detail with young children, but exposure to them is everywhere. For example, the recent kids movie about Buzz Lightyear features a brief same-sex kiss. And Doc McStuffins, typically watched by preschoolers, featured a same-sex couple in 2017. A quick internet search will find at least a dozen shows geared toward children that are pushing the LGBTQ agenda. 

Even if you don’t have a TV or allow your children any screen time, the gamut of LGBTQ+ issues are being promoted widely. You can hardly walk into a bookstore without seeing books featuring a gay or transgender lifestyle (especially geared toward children). Coffee shops abound with rainbow flags and pronoun preferences. Your local Target store likey has a Pride section prominently featured in the front of the store for the month of June. The retailer is even selling discretely marked chest binders which help flatten the chests of girls who feel they are transgender. I even saw a board book in the children’s book section titled “Bye Bye, Binary.”

I don’t say all of this to decry our culture. As my pastor husband says, I am a Christian, and I have a hard enough time living like one, so how in the world can I expect someone who’s not a Christian to act like they are? Nor do I share this in order to stoke fear in parents’ hearts. However, I do share all of this to let parents know that it is never too early to start talking to your children about gender and God’s design for sexuality. It is a difficult and often awkward subject, and it can be intimidating. So, how can we begin to address these important topics with our children? Here are four suggestions: 

1. Keep it simple and age appropriate

Use diaper changing time and bath time to simply remind your child that they are a boy or a girl because God made them that way. Use real names for body parts. Explain that we cover certain parts of our body because we want to be modest and honor God. This can all be done when a child is very young, even before they are talking.  

As they age, keep the conversation going. This is not a one-time conversation, but is simply part of ordinary, everyday interaction. If you know a couple that is getting married, be sure to differentiate between the bride and the groom. Talk about mommies and daddies. There is no need to mention the act of sex at a young age. Just simply acknowledging the differences between boys and girls is helpful. This is really simple and will entail matter-of-fact conversations. It actually requires more linguistic gymnastics to introduce some of the LGBTQ thoughts and ideas being pushed on children. 

When they get older and you talk to them about sex—which needs to be done at a younger age than you probably think because of society’s obsession with sexuality—don’t shy away from confidently and gently pointing out things that aren’t a part of God’s design. This includes homosexuality and things like sex outside of marriage.

2. Don’t be ruled by stereotypes 

It’s also important to talk through cultural stereotypes and point out that boys can like girl things and girls can like boy things. If a girl likes to play sports, doesn’t prefer dresses, and likes toy cars, it doesn’t mean she’s a boy trapped in a girl’s body. If a boy likes to cook, is artistic, and gently holds baby dolls, it doesn’t mean he’s a girl trapped in a boy’s body. It’s necessary to affirm a child’s maleness or femaleness regardless of their toy or activity preferences, or even their genuine struggles. God has made each person in his image, either male or female, and each one of us is unique. While there are certainly norms, and wisdom is required, people won’t fit neatly into “boyishness” or “girlishness.” 

However, it is absolutely essential that we understand that God has determined and set our biological sex from the womb (with the exception of a very small number of intersex persons, born with ambiguous genetalia)—and it is to be celebrated and cannot be changed. It is cruel to make someone believe that just because they don’t fit into a certain stereotype, they must be something different deep down inside and must take action. This creates and invites more confusion and emotional harm.

3. Remind your child (and yourself) that God has a sexual ethic that we all must follow

As a culture, and even within the church, we have taken God’s good gift of sex and warped it, using it for what we think is our own pleasure. However, it winds up causing pain, destruction, and death because we’re not keeping sex in the context for which God created it—within marriage between a man and a woman (Prov. 14:12; Gen. 2). When we reject that design, we are met with a whole host of difficulties including pornography, broken relationships, infidelity, a higher risk of poverty for children, sexually transmitted diseases, a lack of relational committment, and emotional destruction. In contrast, God’s design leads to our flourishing and is evidence of his goodness.  

Have ongoing conversations with your child about God’s design for sex, marriage, singleness, and relationships that are grounded in God’s Word. Romans 1:18-38 gives a vivid picture of humankind refusing to acknowledge God and giving him proper glory. Paul gives the specific example of homosexual relationships as man’s way of committing idolatry and worshiping God’s creation rather than God as Creator. While we must be clear that homosexuality and all things within the LGBTQ array of issues are certainly not the only sins, nor are they unforgivable, they are singled out in the Bible as evidence of idolatry. 

God’s sexual ethic goes for all of us, not simply people who struggle with same-sex attraction. As followers of Christ, we are all called to holiness, and this involves dying to our own sinful desires. So just as a heterosexual man cannot sleep with someone other than his wife (and may never marry, thus living a life of celibacy), a homosexual man also cannot sleep with anyone other than his wife (and also may never marry, living a life of celibacy). It is a call to self-sacrifice and obedience, no matter who a person is attracted to, believing that God’s way is better.

4. Speak the truth with love and conviction

When I was growing up, I learned at a fairly young age what the term “being gay” meant. I lived in a more progressive city in Florida. Though I saw gay flags in the windows of some stores and knew that my neighboring community had a “gay pride” parade (this was long before Pride Month was a thing), I didn’t really know anyone who was gay, at least not my age. Now, however, your child probably knows someone who claims to be gay or transgender. If they are not in school with them, they may have seen a little boy in a dress at the park. Perhaps this is something your child is even wrestling with themselves. When we can put names and faces on those who are caught in this struggle, we feel more compassion and remember that this is about people, not merely an issue. This should give us a sense of urgency to share the truth of the gospel that saves us from all of our sin and meets our deepest desires. We tell people the truth because we love them.

But we are living in a time that equates truth-telling with hate. Your children are told that in order to love someone who identifies as LGBTQ, you must embrace and celebrate that lifestyle. But, it is not loving at all to tell someone that it’s okay to go against God’s plan for sexuality. We know from God’s Word that our sin itself is what separates us from a holy God and only brings about death and destruction. We best love someone by telling them the truth. We must emphasize the love, forgiveness, and redemption of God, but that cannot truly be realized without a proper understanding of our sin. This is what makes the grace of God so amazing. So, keep telling your kids the truth. And pray for the grace to do it in love. 

The job of Christian parents seems as hard now as it has ever been. We are swimming upstream in a world that is determined to go in the opposite direction. And our children will not escape the current unscathed. But we can have confidence that in our weakness, God is strong. He has given us what we need for life and godliness in his Word, and he will give us wisdom to train up our children in the goodness of his ways. As we seek to have important conversations about sexuality with our kids, let’s ask God to give our children ears to hear, hearts to embrace the Savior, and lives that show how good his design is. 

By / Jun 10

In 1999, President Bill Clinton declared June to be “Gay & Lesbian Pride Month.” The official sanctioning of the month fell away during the years of George H. W. Bush’s presidency, but returned in 2009 when President Obama declared June LGBT Pride Month. Since then, the month has been celebrated by President Trump and President Biden. 

When even U.S. presidents are celebrating “pride” in the LGBT identity, it shouldn’t be surprising that the label is taken up as a badge of honor. That seems to be the message that young adults are receiving. For example, a poll taken by Gallup earlier this year finds that the percentage of U.S. adults who self-identify as lesbian, gay, bisexual, transgender, or something other than heterosexual in 2021 has increased to a new high of 7.1%. That figure is a 21% increase since 2020, and double the percentage from 2012. 

Since Gallup began measuring LGBT identification in 2012, the percentage of traditionalists (those born before 1946), baby boomers (born between 1946 and 1964), and Generation X adults (born between 1965 and 1980) who identify as LGBT has held relatively steady. In contrast, the LGBT identification among millennials almost doubled, from 5.8% in 2012 to 10.5% in 2021. 

In 2017, the percentage of Gen Z who identified as LGBT was already twice that of any other generation—10.5%. But in the next five years, that number would nearly double, to 20.8%. This means that 1 in 5 Gen Z adults currently identifies as LGBT. As Gallup notes, “Should that trend within Gen Z continue, the proportion of U.S. adults in that generation who say they are LGBT will grow even higher once all members of the generation reach adulthood.” 

Most LGBT Americans identify as bisexual

The most common identification of LGBT among Americans is bisexual. More than half of LGBT Americans (57%) and 4.0% of all U.S. adults say they are bisexual. Overall, 15% of Gen Z adults say they are bisexual, as do 6% of millennials and slightly less than 2% of Gen X.

In comparison, 21% of those who identify as LGBT say they are gay, 14% say they are lesbian, 10% say they are transgender, and 4% identify as “something else.” Each of these categories accounts for less than 2% of U.S. adults. 

Women (6.0%) are much more likely than men (2.0%) to say they are bisexual, while men are more likely to identify as gay (2.5%) than as bisexual, and women are much more likely to identify as bisexual than as lesbian (1.9%). 

There has also been an explosion of transgenderism among Millenials and Gen Z adults. While only 0.1% of all Baby Boomers and 0.6% of all Gen Xers identify as transgender, 1% of all Millenials and 2.1% of all Gen Z adults embrace that gender identity. 

From “born this way” to hero status

A decade ago, the LGBT community was still claiming that sexual orientation was primarily genetic, and ​​that those inclined to same-sex behavior were—as one popular song claimed—“born this way.” But subsequent research “suggests genetics may have a limited contribution to sexual orientation.” What then can be driving the increase in identification?

While still a complex topic with no clear-cut explanation, it’s possible that such polls based on self-identification are being skewed by social-desirability bias. In social science research, social-desirability bias is a type of response bias in which respondents to surveys answer questions in a manner that will be viewed favorably by others. LGBT identification is a prime example of such favorable status. Young adults have lived their entire lives in an era when identifying as LGBT is considered progressive and laudatory. Answering that they are “bisexual” in an anoymous poll is a cost-free way to signal one’s own socially approved “virtue” while not actually having to change one’s sexual behavior. 

But even if this bias is skewing Gallup’s self-reported poll figures, the reality is that many young people believe that it is preferable to identify as LGBT than as heterosexual. This preference may be part of or encompass the motivation to emulate those who are gay, lesbian, bisexual, or transgender since culture deems them worthy of our admiration.

The moral philosopher Linda Zagzebski says that admiration is an emotion toward someone who exhibits, upon reflection, a human power in a high degree of acquired excellence leading to the behavior of emulation, or imitation. Zagzebski proposes that our admired figures tend to fall into three categories: heroes, saints, and sages. Heroes exhibit strength and courage, in either physical or social acts. Saints exhibit self-denying love for God and others. Sages exhibit great wisdom and insight.

As applied to LGBT propaganda, young adults have been conditioned to see those in the LGBT movement as “heroes”—people who exhibit great courage in “living out their truth.” The reality, of course, is that it takes almost no courage for a young person to identify as LGBT in modern America, especially in urban areas or on college campuses. Indeed, as the promotion of Pride Month by corporations and the White House reveals, in many parts of our nation being LGBT is awarded a higher status than being heterosexual.

Millennial and Gen Z adults are given the impression that they are emulating heroic behavior that goes against cultural norms when the reality is they’re conforming to an identification that has become trendy and popular. 

How churches offer a truly “alternative” identity

The trend is likely to increase for the foreseeable future. As Gallup notes, “The proportion of U.S. adults who consider themselves to be lesbian, gay, bisexual or transgender has grown at a faster pace over the past year than in prior years.” But the rate of increase is likely to plateau relatively soon. 

The reason for the rapid increase in LGBT identification—its trendiness and trappings of nonconformity—is likely to lead to its eventual decline. The culture will soon hit a tipping point where identifying as LGBT, and especially as bisexual, will be seen as an insincere pose to fit in rather than as an actual expression of a minority sexual orientation. Besides, the current trend cannot—mathematically speaking—last for much longer.

This trend—whether because of peer pressure or a genuine struggle with same-sex attraction— provides an opportunity for evangelical churches to reach young adults who are exhausted by the broader culture’s over-emphasis on sexual identity. Churches that hold to the biblical standard of sexuality will increasingly be the only area of culture where young people can hear the truth that their sexuality is not the most important aspect of their identity. 

Such churches will be able to provide a safe haven for those who sincerely wrestle with gender identity issues and for those who will feel increasingly coerced to identify as LGBT even when they are not interested in changing their gender idenity or pretending they have same-sex attractions. It is only in biblically faithful churches that Millenials and Gen Z adults will learn that truth that the identity they’ve been searching for—the most important thing about themselves and what they are at the deepest level—can only be found in being a disciple of Jesus, the one by whom all things were created and whose authority over us leads to our ultimate flourishing (Col. 1:16). 

By / Jun 4

President Joe Biden recently issued an official proclamation declaring June 2021 as Lesbian, Gay, Bisexual, Transgender, and Queer Pride Month. “I call upon the people of the United States to recognize the achievements of the LGBTQ+ community,” said Biden, “to celebrate the great diversity of the American people, and to wave their flags of pride high.”

The sexual identities “Pride Month” intends to celebrate run contrary to the pattern of God’s design for human sexuality as expressed in Scripture and revealed through nature. According to article 28 of the Baptist Faith & Message, marriage — which is defined as “the uniting of one man and one woman in covenant commitment for a lifetime” — is the sole biblical “framework for intimate companionship” and “channel of sexual expression.” As witnessed by President Biden’s proclamation, in recent decades the LGBTQ movement has gained wide acceptance in our culture.

Here is what you should know about LGBTQ Pride Month. 

What is Pride Month?

In the United States, Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) Pride Month occurs in the month of June to commemorate the 1969 Stonewall riots. The Stonewall riots, which occurred in New York City from June 28 to July 3, 1969, helped launch the social and political movement known as “gay liberation.” 

The Stonewall Inn, located in the Greenwich Village neighborhood of Manhattan, was a tavern operated by the Genovese crime family. The bar lacked a liquor license and violated many of the city’s health and safety codes (it didn’t have running water and the toilets frequently overflowed), which made it the frequent target of law enforcement. The mafia owners reportedly paid almost $9,000 a month (in 2021 dollars) in bribes to the local police, yet were still raided about once a month. 

At 1:20 a.m. on June 28, six police officers attempted to close the bar. About 200 patrons resisted, and a crowd of 500 gathered outside. When the crowd became violent, the police officers barricaded themselves inside the establishment. Rioters threw rocks and bricks and attempted to burn down the building to kill the police inside. A SWAT team quelled that disturbance, but two days later an even more violent riot broke out as thousands of protesters clashed with police. (Despite the violence and attempted murder against police, President Obama made the Stonewall Inn a national monument in 2016, and the NYPD police commissioner issued an apology on behalf of the police force in 2019.)

A year later, gay activists in New York, Chicago, and Los Angeles organized marches to honor the riots and promote “gay liberation.” The next year, Gay Pride marches took place in Boston, Dallas, Milwaukee, London, Paris, West Berlin, and Stockholm. By 1972 the marches were occurring in more than a dozen cities across the U.S. Since then, they have become ubiquitous in the U.S. and in other Western countries. 

Why is the rainbow flag associated with LGBT Pride?

The rainbow LGBT flag was a creation of Gilbert Baker, a designer and gay rights activist, who created the flag in 1978 as a new symbol for the gay libertarion movement. The original flag had eight colors, each of which had a representative meaning. “Pink is for sex, red for life, orange for healing, yellow for sun,” said Baker. “Green for nature, turquoise for magic, blue for serenity, and purple for the spirit. I like to think of those elements as in every person, everyone shares that.” Most of the flags today have only six colors, with the pink and turquoise removed.

Christians recognize the rainbow as the sign of God’s covenant with Noah. Where the LGBTQ movement has appropriated the sign of the rainbow as a symbol of affirmation or pride, the Bible reveals that the rainbow is meant to be a sign of deliverance from judgement. As Erik Raymond has written: “The God of the Bible owns the distinct honor, as he has long used the rainbow to illustrate his loving demonstration of mercy instead of judgment! God the loving Creator was angered by humanity’s rebellion against his will & so therefore justly demonstrated his judgment upon their sin. In Genesis 6 the Scriptures teach that instead of giving mankind what they deserve for their rebellion, he chose to save some from destruction. The mercy & faithfulness of God was demonstrated by the beautiful rainbow that filled the sky.”

Is Pride Month an official U.S. commemoration?

Three presidents have issued official proclamations commemorating Pride Month: Bill Clinton in 1999 and 2000; Barack Obama from 2009 to 2016; and Joe Biden in 2021. Donald Trump became the first Republican president to acknowledge Pride Month in 2019, though he did not issue an official proclamation.

A related commemoration occurs in October, with LGBT History Month. In 1995, a resolution passed by the General Assembly of the National Education Association included LGBT History Month within a list of commemorative months. 

Why has LGBT Pride become embraced by corporations?

During the month of June, it’s nearly impossible to find a large American corporation that is not engaged in promoting Pride Month. There is disagreement about whether the promotional activities are merely attempting to appeal to consumers or if something more nefarious is behind the marketing.

The practice is sometimes criticized as “pinkwashing,” a term used to describe the action of using gay-related issues in positive ways in order to distract attention from negative actions by an organization, country, or government. Regardless, Pride Month has become a massive cultural phenomenon that is impossible to ignore. And those who refuse to acknowledge or affirm LGBTQ causes will likely face even greater social pressure to do so in the years ahead. As Joe Carter has written: “Today, the American people fly a rainbow flag, wear an ‘ally’ pin, or change their social media avatars to show they observe LGBT Pride Month. In doing so, they show they’ve bent the knee to the LGBT cause and will not incur their wrath that will be poured out those who are not ‘affirming.’”

What is the purpose of LGBT Pride Month?

From its inception, the LGBT Pride movement has been about “sexual liberation.” As the prominent LGBT magazine The Advocate wrote in 2018, 

From its roots, Pride was a political act. And so is having the kind of sex we want to have with who we want to have it. That was a rebellion against the institution of monogamy and ideas about women as property. . . . Pride is the antidote to efforts to control and limit sex — which politicians are still trying to do.

For decades, Pride events have been frequently criticized (even by some LGBT activists) for overt displays of sexuality and championing of causal promiscuity. But as Alex Abad-Santos of Vox writes, that’s part of the point of Pride. “Queer history is often about resistance to norms and embracing radical existence,” he writes, “so engaging in respectability politics—the idea that marginalized groups need to behave or act in a certain way to validate the compassion shown toward them—flies in the face of those goals.”

For these reasons, it is all the more important for Christians to prepare their hearts and minds to stand against the tide of the LGBTQ movement. Christians must model Christlikeness as we bear witness to the truth of the gospel and about the beauty of God’s design for humanity. And we must do so without anger or fear, but with love, charity, and grace.

By / Jun 4

In this episode, Josh, Lindsay, and Brent discuss the 100th anniversary of the Tulsa Race Massacre, a Christian response to Pride Month, a major leadership change in Israel, and recent news involving the ERLC. They also cover new ERLC content including a critical abortion case headed to the Supreme Court, questions about content moderation on social media, and one city’s approach to combatting abortion through local ordinances.

ERLC Content

Culture

  1. 100 Years since the Tulsa Race Massacre. Churches are leading on racial unity.
  2. June is “Pride” Month. How should Christians think about that?
  3. A major shake-up in Israel’s national leadership. What’s that mean for the Biden Administration?
  4. A leaked letter from Russell Moore sparks conversations within the SBC about race and sexual abuse.

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