By / Jan 27

In this episode, Lindsay and Brent discuss this year’s March for Life, George Santos’ deception, and the classified documents debacle. 

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  • Dobbs Resource Page | The release of the Dobbs decision marks a true turning point in the pro-life movement, a moment that Christians, advocates and many others have worked toward tirelessly for 50 years. Let us rejoice that we live in a nation where past injustices can still be corrected, as we also roll our sleeves up to save preborn lives, serve vulnerable mothers, and support families in our communities. To get more resources on this case, visit ERLC.com/Dobbs.
  • Sexual Ethics Resource Page | Do you ever feel overwhelmed by the constant stream of entertainment and messages that challenge the Bible’s teachings on sexual ethics? It often feels like we’re walking through uncharted territory. But no matter what we face in our ever-shifting culture, God’s design for human sexuality has never changed. The ERLC’s new sexual ethics resource page is full of helpful articles, videos, and explainers that will equip you to navigate these important issues with truth and grace. Get these free resources at ERLC.com/sexualethics.
By / Jan 20

In a few days, President Joe Biden will speak before a joint session of Congress and deliver his second State of the Union address. In the message, the president will fulfill his constitutional duty to “give to the Congress Information of the State of the Union, and recommend to their Consideration such measures as he shall judge necessary and expedient.” 

While President Biden might mention abortion in his speech, he is unlikely to discuss the varied ways the issue has changed since the overturning of Roe v. Wade and in the past few months. Here is what you should know about the state of abortion in 2023.

Most abortions are illegal in 14 U.S. states

Earlier this month, the Supreme Courts in Idaho and South Carolina issued rulings on pending cases concerning abortion. In Idaho, abortion is now allowed only to save the life of the mother or in cases of rape or incest. Sadly, in South Carolina the state Supreme Court ruled a 2021 Heartbeat Bill to be unconstitutional, granting the right of an abortion up to 22 weeks.

Abortion is currently banned in 13 states. In Georgia, where a complete ban was blocked by the courts, it is allowed only in the first six weeks. Eleven more states have restrictions between 15 and 22 weeks of gestation. Abortion is legal beyond 22 weeks’ gestation in 25 states and Washington, D.C. 

FDA allows retail pharmacies to offer abortion pill

In the final days of 2022, the U.S. Food and Drug Administration (FDA) updated a rule allowing retail pharmacies like CVS and Walgreens to dispense the abortion pill mifepristone. The change in expanding access to the drug came amid a wave of state efforts last year to impose restrictions. Until 2021, mifepristone could only be dispensed in person by a physician. The Biden administration relaxed that requirement during the COVID-19 pandemic and allowed the drug to be dispensed by telemedicine prescription and mail delivery. That rule was later made permanent. 

The new rule requires pharmacies to apply for a special certification process. The rule also will only apply in states that have not banned abortion. More than a dozen states have laws that would prohibit the abortion pill from being prescribed. However, women will be able to cross state lines and obtain mifepristone from states in which abortion is allowed within the first 10 weeks. 

Medication abortions—abortions that are a result of abortion pills rather than surgery—currently account for more than half of all abortions in the United States, so the ease of access is likely to increase the total number of abortions.  

Justice Department clears Postal Service to deliver abortion pills in states where abortion is banned

A day before Christmas Eve, the Justice Department’s Office of Legal Counsel issued a legal opinion concluding that the mailing of abortion pills does not violate Section 1461 of title 18 of the U.S. Code, commonly known as the Comstock Act. According to the Justice Department, that law does not prohibit the mailing of certain drugs that can be used to perform abortions where the sender lacks the intent that the recipient of the drugs will use them unlawfully.

“Because there are manifold ways in which recipients in every state may lawfully use such drugs, including to produce an abortion,” states the ruling, “the mere mailing of such drugs to a particular jurisdiction is an insufficient basis for concluding that the sender intends them to be used unlawfully.”

The decision allows abortion pills to be shipped through the U.S. Postal Service as well as by other carriers, like FedEx and the United Parcel Service. But it does not guarantee legal immunity for those involved in sending or receiving abortion drugs in states that restrict them. The opinion also does not prevent state or local prosecutors from using state laws to charge people criminally for violating abortion bans or restrictions.

Congressional Democrats still refuse to protect children born alive after abortion

On Jan. 11, all but two Democrats in the House of Representatives voted against legislation that would require immediate medical attention for babies who are born alive after an attempt was made to abort them. In contrast, 210 Republicans and one Democrat, Rep. Henry Cuellar of Texas, voted to pass the Born-Alive Abortion Survivors Protection Act (one other Democrat, Rep. Vicente Gonzalez of Texas, voted “present”). 

The legislation says that any infant born alive after an attempted abortion is a “legal person for all purposes under the laws of the United States.” Doctors would be required to admit such infants to a hospital for further care. Any violation of this standard could result in fines and imprisonment for up to five years. 

Despite passing by a majority vote in the House, the Democrat-controlled Senate is unlikely to bring the legislation for a vote.

By / Jan 19

Where do we go from here? Sometimes that phrase is heard after a family tragedy or a moment that upends our life or business. Many Kentucky Baptists and their neighbors were asking that very question after the historic west Kentucky tornadoes on Dec. 10, 2021, and the eastern Kentucky flooding this past July.  

But in this case, the question was being asked after the Yes for Life Amendment (Constitutional Amendment 2) failed to pass in Kentucky’s voting booths Nov. 8, 2022. The amendment stated, “To protect human life, nothing in this Constitution shall be construed to secure or protect a right to abortion or require the funding of abortion.” The result of the vote was disappointing for those who worked diligently to see this amendment passed.  

Much prayer and sacrifice went into the drafting and promotion of this historic amendment. Many elected leaders, as well as pastors and church leaders, put their own names on the line to defend the preborn in our state. Kentucky Baptist pastors and associational and ministry leaders were “all in” on promoting the passage of Amendment 2, and Kentucky Baptists showed up and voted for the amendment. We should give thanks for those who provided leadership to speak up for the preborn.  

We are disappointed in the defeat of Amendment 2. Legalized abortion is the greatest human rights atrocity of our day, and Kentucky Baptists will continue to work and pray that it remains illegal in our state. We are grateful that Attorney General Daniel Cameron has proven that he will fight to uphold Kentucky’s pro-life laws in court, and we encourage our state legislators to continue passing legislation that protects preborn children made in the image of God. 

What’s next for pro-life Kentuckians? 

But, where do we go from here? Here are five actions to consider:  

1. We continue to pray for abortion to be abolished in Kentucky. Abolitionist William Wilberforce fought tirelessly against the inhumane slave trade in Great Britain. He suffered defeat after defeat before finally experiencing victory. Our cause is one worthy of continued effort and prayer. This defeat gives each of us an opportunity to sharpen our pro-life apologetics and get to work convincing and persuading others of the rightness of our position.  

2. We continue to care for women and families with unplanned pregnancies. Forty-nine pregnancy resource centers in Kentucky are connected to the Kentucky Baptist Convention. You can learn more here. The leaders and volunteers at these bastions of compassion woke up on Wednesday morning following the election and went to work doing what they do every day—serving women and families experiencing an unplanned pregnancy. We can help them with their work.  

3. We continue to encourage elected leaders who defend life. I was so proud of many of Kentucky’s elected House and Senate members and constitutional officers who put their own popularity on the line to defend preborn children in Kentucky. The disrespectful chant that says “politicians look for a parade and get in front of it” does not fit these courageous leaders. In Kentucky, we have strong pro-life laws and an attorney general who will vigorously defend them before the Supreme Court. Continue to pray for the Kentucky Supreme Court as it heard arguments on Nov. 15t, 2022, about a challenge to the state’s pre-Roe trigger law which has currently banned abortion. We pray that they will uphold the ban which is currently in effect.

4. We continue to pray for pro-abortion advocates. During the recent Amendment 2 campaign, I was given a renewed passion for praying for and striving to persuade those who view preborn human beings differently than I do. I believe, according to God’s Word, that they are wrong in their position. I also believe they are people made in the image of God who need the gospel. 

5. We continue to promote the adoption of vulnerable children. While a vulnerable mom might not be up to the task of parenting her preborn child, someone else is. There are couples all over the commonwealth who would line up to adopt vulnerable children and give them a great life.  

So where do we go from here? We keep working toward the day when legalized elective abortion will be part of our terrible past, but not part of our more humane future.  

As of the writing of this article, there are no legalized elective abortions being performed in Kentucky. Please join me in praying that this will be our normal from now on. 

A version of this article first appeared here

By / Jan 17

Every semester thousands of students fill college campuses across America with dreams and aspirations of a bright future. While many go on to the career they’ve worked hard for, there are young women experiencing unplanned pregnancies and expect that their dream will never become a reality. A variety of factors such as costs, time, and relational support may prevent many young women from completing—or even starting—a college education. The MOMentum Network is an organization that exists to help single moms as they work toward their education. Below, Cara Hicks, founder and CEO, discusses the ways that they are living out a pro-life ethic and serving single moms.

Kadin Christian: What is the story behind The MOMentum Network, and what is its purpose?

Cara Hicks: Having experienced an unplanned pregnancy just before graduating high school, I realized the tremendous pressure to choose abortion. I hate to admit it, but I had heard people of faith respond unkindly to single moms and unmarried girls with unexpected pregnancies, and I was afraid of being judged too. I was scared and went to a women’s center out of town expecting to hear my options anonymously, but that center turned out to only focus on abortion.

They asked probing questions to understand my fears, then shared scary statistics that supported abortion only. “Less than 2% of teen moms graduate from college . . . growing up in poverty leads to the worst outcomes.” But I recalled the verse I had memorized for cheerleading that year, “I can do all things through Christ who gives me strength.” Right before I was handed a pill that was promised to take my problems away, I felt like the Lord lifted me out of that place. I asked for my money back since they didn’t provide an abortion, but they refused. I realized it was never about empowering a woman; it was about profit only.

I never wanted another girl to feel pressured into having an abortion again.

I went on to shatter the statistics by completing college, thanks to the resources available by my college (campus housing & Pell grant for low-income students on top of my merit-based scholarships that I didn’t lose by continuing as planned), my campus ministry, my strong community of friends, and Christ—who was faithful—even when I stepped away from my faith for a season.

I later read from Guttmacher that when a woman decides on an abortion, “the reasons most frequently cited were that having a child would interfere with a woman’s education, work or ability to care for dependents (74%); that she could not afford a baby now (73%); and that she did not want to be a single mother or was having relationship problems (48%)”. However, I knew that there were resources available and that having a child helped me develop resilience and selflessness that I may not have had without a child to care for beyond myself.

Being a single mom doesn’t have to define us, but it can refine us and help us to be better. A woman shouldn’t be pressured to choose between a child and an education—she CAN choose BOTH. But no woman can do it alone. None of us can or should raise a child on our own. It takes a village. So that’s why we formed The MOMentum Network—to be a resource with relational and now residential community of support. 

KC: What are the benefits of a single mom obtaining an education? What are some factors or obstacles that can hinder a single mom from getting an education?

CH: Institute for Women’s Policy Research has done some great research on the benefits of a woman’s education—including more earning potential for her and her child—as children of college graduates are more likely to complete higher education. They spiral up.

I believe the most prevalent deterrent is the lack of awareness of abundant resources that can help moms make a strong choice for life, especially on college campuses. Campuses tend to be very aware of abortion providers, but not necessarily open to referring to agencies that can empower a woman to continue her pregnancy while progressing through her classes. There are resources available, but more people need to know more about them. That’s where the MOMentum Network can help. 

I can’t speak for all states, but Tennessee does have a multitude of resources to help women reach their goals, from public assistance that covers a large portion of childcare costs to Tennessee Promise and Reconnect that ensures a two-year degree can be attained tuition free. Insurance is available for pregnant women and their children. Temporary assistance for needy families even covers some transportation assistance and gives grace periods for their work requirements for up to one year. Additional funding has become available during the pandemic as well. Colleges also provide some wrap-around services that address issues specifically related to the challenges of being a single mom including counseling, food pantries on campus, and accommodations (through Title IX). 

Admittedly, the systems aren’t perfect, but that’s where the church can step up and shine. We’ve had needs met by people in our community in amazing ways. In collaboration with our local pregnancy resource center, necessary and even extra material needs are almost always covered. And when they’re not, we’ve seen organizations like Abby Johnson’s LoveLine cover costs no one else would cover. We’ve been fortunate as an organization to have both pro-life and pro-choice supporters see the value in supporting women and children as our Scholar Mamas are pursuing their education. It’s something that we can all agree is a proven pathway forward. 

And still, obstacles do exist. We need more childcare, and the biggest challenge with that right now is staffing. And we need more social support that goes beyond one-and-done gift giving. We need mentors who are willing to walk with these women long term. It can be messy; often life is chaotic before an unplanned pregnancy, so it doesn’t automatically get cute and comfortable. When I was close to giving birth, my car was stolen, my dad was murdered, and my life was extremely overwhelming. There was no easy fix. It was ugly before it was better. But I was fortunate to have a peer and a mentor who continued to meet me where I was. That made such a difference. 

KC: What are the specific services that The MOMentum Network provides? How many women and children do you typically serve at a time?

CH: We are a network at heart, serving as a connector between any motivated single parent who is interested in completing college (including those who aren’t currently enrolled) and collaborative organizations by keeping track of the complex systems and resources to help clients see a way forward.

We served over 244 women and children in this way last year. We go more in-depth with moms who are willing to commit to a deeper level of transparency and accountability; we call these participants scholars because they are willing to learn, grow, and commit to at least a semester of individual and group coaching.

When a mom comes to us, we look at her whole life, first recognizing her value and the assets she has and connecting her to the resources she needs, until she achieves her dream of graduating college. Our scholars who commit to the highest level of engagement live on campus as residents. We currently have six residential spots and six “fellows” or off-campus spots. We are eager to increase the residential capacity to help more moms but would need more mentors and space to make this possible. 

KC: Is The MOMentum Network a faith-based organization? If so, how has faith shaped its culture and operations?

CH: Yes, we are a faith-based organization. While there are a lot of organizations that do wonderful work in the same field, I’ve seen the power of the gospel make a hopeless situation seem possible. God really is a good Father, and his Word calls us to care for the fatherless. Christians have an opportunity to meet families in this time of need, and we have solutions that the world cannot provide.

Our staff and board are all Christians, however, we do NOT require participants to engage in religious activities if they do not want to. We ask about faith and honor their preferences. The MOMentum Network has seen the love of Christ work in the lives of women who are exploring their faith, largely because college is such a time of exploration. We encourage our non-believers to ask us any questions they have because walking with emerging adults is an adventure already. When they have a child to care for, their world opens up. While it’s not prescriptive to have a child while in college, it can certainly change their perspective—their world shifts to something beyond themselves, to something much bigger. 

KC: How can individual Christians and local churches help support the work of places like The Momentum Network?

CH: Commit to a long game. We are really good at giving gifts, but what our moms and these babies need more than anything is a committed presence. Someone who is willing to get to know them and go beyond transactional relationships. When we commit to coming alongside moms for life, we get to be a part of multi-generational transformation. 

KC: After the historic Dobbs decision, has The MOMentum Network been affected, negatively or positively? Do you anticipate any short-term or long-term effects from the decision?

CH: Yes, both positive and negative.

The negative: Women are making quicker and quieter decisions. The abortion industry has saturated the internet and college community. Pills are being shipped and abortions are happening in secret, no matter how dangerous that is. The pro-choice advocates united and poured so many resources into removing barriers to abortion. If the pro-life community united in the same way, two generations could be the catalyst for change. But I think a lot of pro-lifers have stepped back after the decision thinking that it’s over. It’s absolutely not over. 

The positive: I do hope that more lives are being saved. We haven’t seen a huge increase in moms needing assistance yet (which concerns us that quick, quiet abortions are happening), but we’re working hard to pull together more support to be ready for it. 

I pray that more Christians rise up and help us meet this challenge. 

By / Jan 13

In this episode, Lindsay and Brent discuss the South Carolina Supreme Court striking down the state’s 6-week abortion ban. They also talk about the pro-life organization and the March for Life happening next week.

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  • Dobbs Resource Page | The release of the Dobbs decision marks a true turning point in the pro-life movement, a moment that Christians, advocates and many others have worked toward tirelessly for 50 years. Let us rejoice that we live in a nation where past injustices can still be corrected, as we also roll our sleeves up to save preborn lives, serve vulnerable mothers, and support families in our communities. To get more resources on this case, visit ERLC.com/Dobbs.
  • Sexual Ethics Resource Page | Do you ever feel overwhelmed by the constant stream of entertainment and messages that challenge the Bible’s teachings on sexual ethics? It often feels like we’re walking through uncharted territory. But no matter what we face in our ever-shifting culture, God’s design for human sexuality has never changed. The ERLC’s new sexual ethics resource page is full of helpful articles, videos, and explainers that will equip you to navigate these important issues with truth and grace. Get these free resources at ERLC.com/sexualethics.
By / Jan 9

My OBGYN, Dr. John Bruchalski, used to be an abortionist. When he was conducting his residency in Virginia, an attempted late-term abortion he was performing turned into an unexpected delivery. Under Virginia law, he was required to send that living, breathing baby, even at just 1 pound, 1 ounce, to the neonatology unit for care. With his training as an abortionist, he saw this botched abortion as a problem. The neonatologist saw things differently. 

When Dr. Bruchalski called her, she scolded him for treating the baby like a “cancerous tumor,” instead of the living human being that the baby was.1Dr. John Bruchalski: From Abortionist to Pro-Life Doctor, https://divinemercycare.org/abortionist-to-pro-life-doctor/.

How could two doctors’ approaches to healthcare be so different—no, not only different, but inherently antithetical? How does the abortionist’s “care,” which prematurely ends the life inside the womb, cohere with that of the neonatologist’s, which seeks to nurture the prematurely born to health?

Indeed, does it even make sense to call what both of these doctors do “healthcare”? Is healthcare anything a doctor does for a living? Or is the location important—is it anything done in a hospital or clinic? Is healthcare anything we call it, anything we want it to be? 

Our relativistic, secular culture may say so, but a theologically orthodox account of healthcare is morally important to uphold. Embedded in the words “health” and “healthcare” is the word “heal,” a word that has deep historical and biblical significance. 

A biblical understanding of healthcare

The Hippocratic Oath, which physicians have been guided by for more than 2,000 years, begins with a vow to the healer (ἰητρὸν) deity, along with a promise to “benefit my patients according to my greatest ability and judgment.”2Greek text: Hippocrates Collected Works I. Hippocrates. W. H. S. Jones. Cambridge. Harvard University Press. 1868; English text: Hippocratic Oath. Hippocrates. Michael North. National Library of Medicine. 2002; both are accessible via http://data.perseus.org/texts/urn:cts:greekLit:tlg0627.tlg013.perseus-eng3 Certain practices and disciplines are off-limits to health professionals: physicians vow to “do no harm or injustice” to their patients, and they vow not to “give a lethal drug to anyone [even] when asked,” nor provide an abortion (οὐδὲ γυναικὶ πεσσὸν φθόριον δώσω).3Ibid. From the beginning of the profession, there was a distinction drawn from practices intended to heal and those, like euthanasia and elective abortion, which were not.

Likewise, in the Bible, “healer” is one of the most common identifiers for Jesus, as well as the Father, Jehova Rapha, “the Lord Who Heals.” Biblical healing is always about restoration: sight to the blind, hearing to the deaf, and strength to the weak and crippled. In fact, the whole biblical story is about healing: of a fall that took place in our bodies, cursed our bodies, and ultimately of a healer who will restore us to our bodies in glory. Restoration is an affirmation of the goodness of God’s original creation and a sign of our ultimate destiny as human beings with God in eternity. When Jesus heals, he restores nature to its intended state of being (Rom. 8:19-21). 

This is what healthcare is: the practice of healing, the restoration of the body’s integrity and wholeness, a recognition of and reprieve from the curse of sin, which separates our bodies from our sense of self, and ourselves from God. Healing is a gift. 

However, there are many things, some even seemingly mundane, that our modern secular culture considers “healthcare” that do not qualify as such under this traditional historical and biblical definition. In most of these cases, healthcare providers’ innate compassion for the sufferer compels them to try to solve their problems through the use of surgery or medicine. But if the “healing” is not restorative of the body’s integrity and wholeness, we’ve made a mistake: we’ve assumed that our suffering can be solved by medicine, technology, and yes, so-called “healthcare.” But in reality our suffering is rooted in a deeper problem: our alienation from God, which has resulted in our alienation from our own bodies. 

As Christians, we are called to suffer and to suffer well. This is countercultural, especially in today’s world. By all means, we should make use of the gift of healthcare that God, in his mercy, has granted to us through the brilliant minds of the doctors and researchers and scientists that He has created. But when that so-called healthcare reaches beyond the bounds of healing, we must abstain, even if it means our suffering could be greater for it.

Abortion is not healthcare

Perhaps one of the most insidious and lethal tactics used by abortion proponents is the equation of abortion with healthcare. Elective abortion is not and never can be healthcare, because elective abortion is the willful destruction of a body—the unborn body.4I am distinguishing here between elective abortion (abortion performed not for medical reasons but simply upon the request of the woman) and other types of medical practices that are often called “abortion” or coded as such in medical settings. Miscarriage is also called “spontaneous abortion,” and sometimes requires the use of medical tools used in abortions to evacuate the uterus. This is not abortion. Similarly, ectopic pregnancy care is medically and morally distinct from elective abortion, as ectopic pregnancies are lethal for the baby and the mother. For more on the difference between these legitimate medical practices and elective abortion, see the following: https://www.christianitytoday.com/news/2022/may/christian-ob-gyn-abortion-law-miscarriage-ectopic-pregnancy.html. Nothing with the explicit purpose of destroying the body can be considered healthcare. Indeed, the destruction of the body is antithetical to the true nature of reality: the biblical story of creation, fall, salvation, and glorification. The destruction of the body is satanic, in the most literal sense of the word: “the thief comes to steal, kill, and destroy”—this is what elective abortion is, no matter what our culture deigns to call it.5John 10:10

Regardless of one’s position or worldview, pregnant women, and especially pregnant women who do not wish to be pregnant, are deserving of compassion; as Dr. Bruchalski himself once told me, pregnancy and childbearing are affected by the curse of the Fall. As beautiful and miraculous as pregnancy is, it also comes with much pain and suffering, physically, mentally, and emotionally. But our compassion should not compel us to “solve” the pregnant woman’s suffering by killing the life inside of her womb. They are symbiotically connected, but they are separate human beings. They are two different patients deserving and in need of care. 

Not long after Dr. Bruchalski’s botched abortion attempt, a series of miraculous encounters transformed his life—and the lives of his future patients, born and preborn. He told his hospital he could no longer perform abortions, and eventually began what would become the largest pro-life obstetric and gynecological practice in the nation, Tepeyac OB/GYN. Dr. Bruchalski began practicing true healthcare: healthcare which recognized that there were two patients in the exam room upon which he was called to have compassion and care.6Dr. Bruchlski’s new book, Two Patients, details his conversion story and was released on October 11, 2022 via Ignatius Press: https://ignatius.com/two-patients-tpp/.

There are powerful historical, biblical, and moral arguments for insisting that abortion is not healthcare. But even more importantly, God has written his law into the hearts of every human being, “their consciences also bearing witness, and their thoughts sometimes accusing them.”7Romans 12:15 While we can take confidence in knowing the truth that abortion is not healthcare, ultimately we should be praying for those with whom we disagree: that God would trouble their hearts and reveal himself and the truth to them in a saving encounter, just as he did for Dr. Bruchalski.

View the latest issue of Light magazine here.

  • 1
    Dr. John Bruchalski: From Abortionist to Pro-Life Doctor, https://divinemercycare.org/abortionist-to-pro-life-doctor/.
  • 2
    Greek text: Hippocrates Collected Works I. Hippocrates. W. H. S. Jones. Cambridge. Harvard University Press. 1868; English text: Hippocratic Oath. Hippocrates. Michael North. National Library of Medicine. 2002; both are accessible via http://data.perseus.org/texts/urn:cts:greekLit:tlg0627.tlg013.perseus-eng3
  • 3
    Ibid.
  • 4
    I am distinguishing here between elective abortion (abortion performed not for medical reasons but simply upon the request of the woman) and other types of medical practices that are often called “abortion” or coded as such in medical settings. Miscarriage is also called “spontaneous abortion,” and sometimes requires the use of medical tools used in abortions to evacuate the uterus. This is not abortion. Similarly, ectopic pregnancy care is medically and morally distinct from elective abortion, as ectopic pregnancies are lethal for the baby and the mother. For more on the difference between these legitimate medical practices and elective abortion, see the following: https://www.christianitytoday.com/news/2022/may/christian-ob-gyn-abortion-law-miscarriage-ectopic-pregnancy.html.
  • 5
    John 10:10
  • 6
    Dr. Bruchlski’s new book, Two Patients, details his conversion story and was released on October 11, 2022 via Ignatius Press: https://ignatius.com/two-patients-tpp/.
  • 7
    Romans 12:15
By / Jan 6

In this episode, Lindsay and Brent discuss the latest development with abortion pills, the ongoing deliberations regarding Speaker of the House, and Damar Hamlin’s terrifying collapse on the football field. They also talk about the latest issue of Light magazine. 

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  • Dobbs Resource Page | The release of the Dobbs decision marks a true turning point in the pro-life movement, a moment that Christians, advocates and many others have worked toward tirelessly for 50 years. Let us rejoice that we live in a nation where past injustices can still be corrected, as we also roll our sleeves up to save preborn lives, serve vulnerable mothers, and support families in our communities. To get more resources on this case, visit ERLC.com/Dobbs.
  • Sexual Ethics Resource Page | Do you ever feel overwhelmed by the constant stream of entertainment and messages that challenge the Bible’s teachings on sexual ethics? It often feels like we’re walking through uncharted territory. But no matter what we face in our ever-shifting culture, God’s design for human sexuality has never changed. The ERLC’s new sexual ethics resource page is full of helpful articles, videos, and explainers that will equip you to navigate these important issues with truth and grace. Get these free resources at ERLC.com/sexualethics.
By / Jan 6

The events of 2022 had an effect on many issues that we will be dealing with in this new year. Four stories related to ERLC concerns that you should watch in 2023 are:

  1. Abortion after Roe v. Wade
  2. Legislation in a divided government
  3. A religious liberty Supreme Court case
  4. The SBC’s formal response to sexual abuse

Find out more below.

Abortion after Roe v. Wade

The overturning of Roe v. Wade in last year’s Dobbs decision marked a true turning point for the pro-life movement, a moment that Christians, advocates, and many others worked toward tirelessly for 50 years. 

Now, the pro-life movement will be faced with other challenges to protect life in the womb. 

A key issue is how we will deal with “medication” abortion. 

In 2020, abortion via pills rather than surgery accounted for the majority of all United States abortions for the first time in the pills’ 20-year history. Reinforcing access to these medication abortions was one of the Biden administration’s first responses to the fall of Roe. President Joe Biden “directed the Secretary of Health and Human Services to identify all ways to ensure that mifepristone [one of the two drugs used in pill-based abortions] is as widely accessible as possible.” 

This week, the Justice Department cleared the U.S. Postal Service to deliver abortion drugs to states that have strict limits on abortion. But states may be able to fight back by prosecuting people who send abortion pills through such mailings. In addition, as Jason Thacker explains, the Food and Drug Administration (FDA) issued a regulatory change this week that allows pharmacy chains and local pharmacies to distribute the first of the two-stage abortion pill regiment known as Mifepristone

Legislation in a divided government

In the U.S. House of Representatives, the GOP controls the majority by only 10 votes (222-213), while in the Senate the split is 49-49 with independents who caucus with the Democrats. 

The result is that neither party will be able to pass any major partisan pieces of legislation this year. 

Lack of bipartisan support will also prevent anything from being passed other than funding requirements (debt ceiling, farm bill, government funding, etc.). 

One possible long-shot exception is immigration reform. Sen. Kyrsten Sinema (I-AZ) and Sen. Thom Tillis (R-N.C.) have proposed legislation that would increase spending on border security by more than $25 billion, provide pay raises to Border Patrol agents, extending Title 42 for at least a year, creating regional centers to swiftly process asylum claims, and provide a pathway to citizenship for 2 million immigrant “Dreamers” who came to the U.S. as children. 

(Note: A key part of ERLC’s policy agenda is support of a permanent solution for Dreamers, the young immigrants who were brought to the United States by their parents and that remain without permanent legal status despite having broken no laws.) 

A religious liberty Supreme Court case 

This summer, the U.S. Supreme Court will issue its ruling in 303 Creative v. Elenis, an important case for free speech and religious liberty. 

The case involves Lorie Smith, founder of the web design firm 303 Creative, who challenged a Colorado law that violates her First Amendment rights. It is the same law that was used to target Jack Phillips and which led to the 2018 Masterpiece Cakeshop v. Colorado Civil Rights Commission case. In that case, the Court ruled favorably for Jack Phillips on narrow grounds but failed to address the underlying conflict between anti-discrimination laws and free speech rights. 

This case has significant implications for the free speech of all people. If the court rules against Smith, it would establish a precedent that artists can be forced to create and communicate messages that violate their beliefs.  

The SBC’s formal response to sexual abuse

At the 2022 SBC annual meeting, a 288-page report was released by a task force commissioned to address allegations of sexual abuse by senior members of the denomination’s Executive Committee, mishandling of abuse allegations, and mistreatment of victims.

During the annual meeting in New Orleans this June, SBC messengers will likely be asked to address some or all of the recommendations outlined in the report. 

Some of the recommendations are:

  • Forming an Independent Commission and later establishing a permanent Administrative Entity to oversee comprehensive long-term reforms concerning sexual abuse and related misconduct within the SBC.
  • Creating and maintaining an Offender Information System to alert the community to known offenders. Make the OIS available to churches on a voluntary basis.
  • Providing a comprehensive Resource Toolbox including protocols, training, education, and practical information.
  • Creating a voluntary self-certification program for churches, local associations, state conventions, and entities based on the implementation of “best practices” to bring awareness to, and enhance prevention of, sexual abuse.
  • Improving governance controls, including the use of enhanced background checks, Letters of Good Standing, and Codes of Conduct to voluntarily strengthen hiring standards and improve governance.
By / Jan 5

In 2020, “medication” abortion—abortion via pills rather than surgery—accounted for the majority of all United States abortions for the first time in the pills’ 20-year history.1

Reinforcing access to these medication abortions was one of the Biden administration’s first responses to the fall of Roe. President Joe Biden “directed the Secretary of Health and Human Services to identify all ways to ensure that mifepristone [one of the two drugs used in pill-based abortions] is as widely accessible as possible”2 in the very same statement in which he asserted a right to engage in interstate abortion trafficking.3 

These are the emergent twin frontiers of the pro-life legal battle: abortion pills and abortion trafficking. 

These abortions aren’t as “safe and effective” as they’re made out to be, either.4 Abortion pills are four times more likely to land vulnerable mothers in the emergency room than first-trimester surgical abortions.5 Surgical abortions pursued out-of-state can be risky, too, as the side effects can be severe for mothers. Women undergoing out-of-state abortions risk being stranded away from family or friends while they suffer potentially extreme pain, bleeding, 6 grief, or anxiety.7

However, these two abortion strategies have become the preferred ways for the federal government and regulatory agencies to advance abortion after the Dobbs ruling—thereby hampering pro-life legislators at the state level.8 

The text of the Dobbs decision was clear: the court sought ultimately to allow “each State to address abortion as it pleases.”9 It specifically rendered judgment that no “right to abortion” is derived from the U.S. Constitution. 

In other words, while it was a tremendous pro-life victory that allows elected officials to make laws protecting children in the womb, Dobbs emphatically did not end abortion in the United States. Much of the fight to protect vulnerable little ones remains with us.

Remembering why we advocate for abortion’s end

That’s why it is essential that legislators, activists, and Christians remember why we “address” abortion at all: to end the ongoing massacre of innocent, human life in the womb. 

As early as six weeks,10 a heartbeat of about 110 BPM is detectable in the womb—no matter how hard pro-abortion activists may fight to revise longstanding, uncontroversial medical consensus.11 By 12 weeks, all of the little human’s major body systems are present and reflexes begin to develop.12 At 18 weeks, children can hear their mothers’ heartbeat.13 In the last trimester, they can taste—and smile or grimace at—the flavors of the food their mother eats.14

This is not simply a political or campaign issue. This is not just the states’ legal responsibility. This is the gravest human rights abuse in our society. These are children. They always have been and always will be. Children were at the heart of the pro-life movement from its inception—as individuals sought to protect these vulnerable neighbors from the abortion provider’s hand—and they remain there to this day.

A legislation rundown

Yet there is legislation on the books in aggressively pro-abortion states to expand the legal killing of these children. Seven states have no gestational limit on abortion whatsoever,15 and another 26 states16 only limit abortions at or around the point of “fetal viability,” generally between 22 and 24 weeks.17

Given the fact that 91% of U.S. abortions occur in the first 13 weeks of pregnancy,18 viability protections translate into unrestricted abortion access for the vast majority of women who desire an abortion. In other words, many of the children who may have been killed under Roe may also be killed under Dobbs.

The state-level response to Dobbs is varied, and a range of pro-life strategies are before the courts at this very moment.Thus far, six states responded by introducing “personhood amendments,” amendments to their state constitution that would permanently enshrine the human child in the womb as a legal person.19 The Dobbs decision explicitly sidestepped the question of fetal personhood, so these amendments—and the litigation battles they spawn—are breaking new legal ground.20

Other states, like Missouri, are exploring protecting children from abortion traffficking.21 Following a model like Texas’ novel S.B. 8 law, Republican Missouri Rep. Mary Coleman introduced legislation that would allow private citizens to sue anyone they knew had pursued an out-of-state abortion.22 

Additionally, 19 states required abortion pill providers be present for the administration of the first dose, making out-of-state “telemedicine” in these cases effectively illegal.23 Part of this provider requirement is often a guarantee of emergency care for women undergoing “self-managed” abortions—a surprising stipulation if they are in fact as safe as proponents make them out to be.24

However, international providers are untouchable by current federal regulation.25 One such provider, Aid Access, is based in Europe and provides medical abortions to Americans in states where life is protected.26 It’s run by a pro-abortion activist and was actively pursued by the Trump administration’s FDA for providing “unapproved” forms of the drugs used in medical abortion, but continues providing abortions-by-mail to this day.27 Aid Access claimed it received more than 10,000 requests for the abortion pill regimen in the week after the Dobbs decision.28 

International pills pose deep and dangerous risks for women who may not have consulted their own doctor who knows their medical history. An incorrect dose could lead to a hemorrhage, for example, or if a woman is Rh negative and doesn’t receive Rhogam at the time of her abortion, she could be putting herself at serious risk in future pregnancies. 

The work before us 

The future of the pro-life movement is growing much more complex. We are not merely fighting to protect women and children from a badly-reasoned 1973 Supreme Court precedent. We are fighting to defend them against international activists, other states, domestic activists, and even the current administration. Addressing the use or expansion of abortion pills and abortion trafficking, in all their forms, will become essential as we seek to protect human life in the womb in America. 

But there is another side to this picture. Legally protecting children in the womb alone fails to address the very real and pressing needs of vulnerable mothers all over the nation who are in desperate need of material, emotional, and social support. So—as voters, as members of the pro-life movement, and as Christians—we must rally around women, as well. 

We need to find a way to restore motherhood to its rightful status as a role to be celebrated, cherished, and protected. 

It will take charity, humility, and tireless work from all parts of the pro-life movement in order to do so: part legislative, part community-based, part spiritual ministry, and part prayer. 

But it is possible. And it is imperative that we work to realize it. Millions of children in the womb and their mothers depend upon us, now more than ever. The legacy of the pro-life movement hangs in the balance, and we cannot afford to lose momentum or clarity.

So work and pray. Pray in gratitude for each life rescued by existing abortion restrictions, many enacted by the Dobbs decision. And work fervently to rescue children in the many states where their lives are not yet protected or valued. The very fabric of our society depends upon it. 

View the latest issue of Light magazine here.

By / Jan 4

On Jan. 3, the Food and Drug Administration (FDA) issued a regulatory change that allows pharmacy chains and local pharmacies to distribute the first of the two-stage abortion pill regiment known as Mifepristone

Why does this matter?

This change will have devastating and widespread effects on preborn children, their mothers, our communities, and likely many pharmacists in abortion-friendly states.

First, there are the obvious and deep concerns about ending the lives of the preborn and grave dangers to women’s health with these medications. Expanded access will mean even more of these life-threatening pills will be available in our communities. While the FDA notes that it does not recommend purchasing mifepristone outside of the Mifepristone REMS Program, the loosening of these rules will inevitably lead to a growing supply and greater demand for the product, especially in states with regulations and bans on the medication.

Alongside issues of human dignity and abortion itself lie increased religious liberty concerns for those employed by pharmacies, especially large retail chains, who may be forced to distribute abortion medications against their conscience as part of their jobs. While some chains provide religious accommodations, it is unknown how many pharmacies in states that allow these medications will seek to protect the conscience rights of individuals who object on religious grounds, particularly in light of the growing push for abortion access today.

What is the ERLC doing on this new rule?

The ERLC has long sought to push back on and seek state/federal solutions to stop expansion and use of these life-taking drugs. For decades, the ERLC and other pro-life organizations worked to prevent the introduction of these pills and have subsequently sought to regulate access ever since. We have made federal regulation on the abortion pill a top priority in our forthcoming legislative agenda.

As we work toward pursuing a culture of life that not only protects the life of the preborn but also cares for vulnerable women and their families, the ERLC remains committed to upholding the dignity of every human life and combating the lies of the predatory abortion industry that benefits from this regulatory change from the FDA.

How do abortion pills work?

In a previous explainer, the ERLC noted that the method approved by the FDA for chemical abortions is a two-step process involving the drugs mifepristone and misoprostol. Mifepristone ends a pregnancy by blocking the hormone progesterone, which is needed to maintain a pregnancy. Because this hormone is blocked, the uterine lining begins to shed, removing the child (in the embryonic state) that was attached. 

The second step, which occurs 24 to 48 hours later, requires taking misoprostol which causes the woman to expel the child and the uterine lining in a matter similar to a miscarriage. The second drug in this regiment is commonly used by doctors and is carried by most pharmacies today, while mifepristone is designed specifically for abortive use and is the main focus of this rule change.

It should also be noted that the FDA authorizes mifepristone to only be taken in the first 10 weeks of pregnancy, although many clinics and medical providers began offering it up to 12 and 13 weeks given the push to expand access to the pill in light of the June 2022 Dobbs decision. According to Pam Belluck of The New York Times, some pills were even made available by prescription to women who are not pregnant but who feel they could use the pills someday. 

What led to this decision?

Following the demise of Roe v. Wade, demand for the abortion pill has grown exponentially, and some have gone to great lengths to obtain it. This regulatory change has been a primary focus of the Biden administration which has been working to expand abortion access since the Supreme Court’s Dobbs ruling last year. Before the current regulatory change to the Mifepristone REMS Program, pregnant women could only legally obtain the medication with a prescription at specially certified clinics, hospitals, or mail-order pharmacies.

In April 2021, the FDA issued a letter stating that it would temporarily stop requiring an in-person visit to prescribe the abortion pill. The change was made permanent in December 2021. These moves followed a January 2021 decision by the Supreme Court to restore a federal rule that required a woman to go to a healthcare facility in person to obtain the drug because of its dangers

The FDA’s recent decision removed the in-person requirement from the Mifepristone REMS Program while leaving intact other major requirements that pharmacies will have to meet if they want to distribute this medication, including how the drug “must be prescribed by a health care provider that meets certain qualifications and is certified under the Mifepristone REMS Program” and that “certified pharmacies must ensure mifepristone is dispensed to the patient in a timely manner.” If these requirements are agreed upon and the pharmacy is certified under the program, local drugstores and chains will now have the option to carry mifeprex and its generic mifepristone tablets.

This change will mean expanded access to these life-taking drugs and will be a boon to the abortion industry that has long preyed upon women and their children for profit. Abortion access providers and the abortion industry lauded this decision as a positive step for the public. President and CEO of Planned Parenthood Federation Alexis McGill Johnson celebrated this decision noting that it was a “game changer for people” and “a step in the right direction for health equity.” 

Two manufacturers of this medication, Danco Laboratories, which makes mifeprex, and GenBioPro, which makes the generic version, also released statements acknowledging that the agency had informed them of the action and promoting access to their products. Both applauded the expanded availability to local and national pharmacies, but decried that many will still not have access to these drugs due to the restrictions at the state level.