By / Feb 20

Recently, President Biden announced a new pilot program to allow for individuals to privately sponsor refugees coming to the United States. Through the program, Welcome Corps, groups of at least five individuals can work together to raise funds to sponsor a refugee. Once the refugee arrives, these individuals, rather than a traditional resettlement agency, will assist them in securing housing, employment, and education for their children for at least 90 days as they integrate into American life.

This new initiative comes at a time where both international displacement is at record highs and the United States has struggled to meet its goals in resettling refugees through the traditional U.S. Refugee Admissions Program (USRAP) process. 

This program presents new opportunities for individuals and churches to be involved in helping the persecuted and welcoming the vulnerable into our communities.

Why does it matter?

As Americans, it can be easy for us to feel distant from refugees around the world and to wonder why these backlogs and challenges matter. But the issues in the resettlement system are affecting the real lives of some of the most vulnerable people on the planet, and a system that was designed to assist them in finding refuge is often leaving them stranded and unable to receive help in a timely and effective manner.

  • The Bible: This matters, first of all, because these people matter greatly to God, and we are called to love, serve, and work for their good. The Bible is unequivocally clear in its command for Christians to care for the persecuted and vulnerable. Throughout the narrative of Scripture, we see God’s call to care for the immigrant and the refugee as vulnerable people made in the image of God (Matt. 25:35-40; James 1:27). 
  • The SBC: The Southern Baptist Convention has reaffirmed this command to care for the “stranger” among us through numerous resolutions declaring “the value and dignity of immigrants, regardless of their race, religion, ethnicity, culture, national origin, or legal status” and encouraging “people to increase their involvement in resettlement of legal refugees through the enlistment of sponsors and the provision of church-centered ministries.”
  • The historic precedent: Historically, people of faith have led the way in resettling refugees. On a national level, six of the nine agencies that work with the U.S. government to resettle refugees have religious roots that motivate their work. Recent polling indicated that 36% of evangelicals have been directly involved in serving refugees and immigrants, and 70% say that the U.S. has a moral responsibility to accept refugees.
  • The new opportunities: This new program will allow us to better serve more of our persecuted brothers and sisters and play a larger role in welcoming them into our communities. It presents new opportunities for Christians to continue leading the way in caring for the most vulnerable among us. For example, it will allow Christians and churches who are in more rural parts of the country or communities where there are not active resettlement agencies to begin taking part in this important work.

How can Christians get involved?

In the first year of this program, the Biden administration is hoping to mobilize at least 10,000 Americans to sponsor at least 5,000 refugees. If you are interested in getting involved, here are a few suggestions:

  • Pray that God would raise up sponsors in the United States to welcome refugees, and that through this service, many refugees would come to know Christ.
  • Consider becoming a sponsor. If you’d like to know more about what this entails, or if a group of church members is ready to take the first steps toward sponsorship, visit welcomecorps.org.
  • Talk to your local resettlement agency. If you live in a community where a resettlement agency is already active, reach out to them and see if there are ways you can partner with them to serve refugees that are already being resettled in your community. 

How does this program work?

Definition of a refugee: Typically, under the Immigration and Nationality Act (INA), a refugee is “an alien who, generally, has experienced past persecution or has a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” Those who meet this definition may seek refugee status if they are outside of the U.S. or asylum status if they are physically in the country. 

Here is a rundown of how the process works: 

  • The first step for an individual who meets this definition is to register with the UNHCR. The UNHCR then must determine whether the individual qualifies as a refugee and what the best solution for them is. Generally, less than 1% of those who qualify as refugees are ultimately resettled to a third country each year. 
  • Once an individual is referred by UNHCR for resettlement in the U.S., a network of federal agencies and non-governmental organizations work together to conduct intensive security, biometric, and eligibility screenings. 
  • Following these screenings, refugees then must be approved for travel, go through medical exams, and be sponsored by a domestic resettlement agency. 
  • Refugees then face final vetting from Customs and Border Patrol upon their arrival to the U.S. Through these rigorous processes, refugees are some of the most thoroughly vetted individuals who come to America. 
  • Once a refugee is in the U.S., a resettlement agency, in partnership with the U.S. government, works to integrate them into the community and help them successfully start a new life. This process currently takes an average of over five years. This new program will have refugees follow the same process until they reach the U.S. where they will be resettled by individuals rather than a resettlement agency. It will serve as a complement—not a replacement —to the work of resettlement agencies.

Welcome Corps is similar to programs over the last year that utilized private individuals in welcoming and resettling Afghan and Ukrainian evacuees who, because of severe backlogs in the resettlement system, were brought to the U.S. under humanitarian parole, meaning that they did not receive traditional resettlement benefits granted to refugees. 

A number of factors have caused these slowdowns and backlogs throughout the process severely lengthening the amount of time it takes for a refugee to be resettled and limiting the number of individuals able to actually be resettled each year, regardless of the cap that is set by the president. Despite Biden’s goal of resettling 125,000 refugees in fiscal year 2022, the U.S. only resettled just over 25,000 refugees.

As the State Department said in announcing the program:

“The American people have extended an extraordinarily welcoming hand to our Afghan allies, Ukrainians displaced by war, and Venezuelans and others fleeing violence and oppression. The Welcome Corps will build on Americans’ generosity of spirit by creating a durable program for Americans in communities across the country to privately sponsor refugees from around the world. . . By tapping into the goodwill of American communities, the Welcome Corps will expand our country’s capacity to provide a warm welcome to higher numbers of refugees.” 

By / Oct 28

In this episode, Brent and Lindsay discuss the U.K.’s new prime minister, Rishi Sunak. They also talk about Putin’s threat of a radioactive bomb, the Refugee Resettlement Program, and the importance of SBC local associations. 

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By / Oct 24

Recently, President Biden announced that he would set the United States’ annual refugee ceiling for fiscal year 2023 at 125,000. Traditionally, actual resettlement numbers have tracked closely with that number set by the president each year. However, in recent years, the U.S. has fallen far short of that ceiling. This declining resettlement comes at a time of historic displacement around the world. According to the U.N. High Commissioner for Refugees (UNHCR), 89.3 million people, or 1 in every 88 people on earth, have been forcibly displaced with 27.1 million of those meeting the formal definition of a refugee, roughly half of whom are minors. 

In this time of immense need, it is vital that the U.S. go beyond symbolically setting a significant resettlement cap and actually invest in rebuilding a robust system that can meet those goals and help the most vulnerable around the world. In order to improve our resettlement system, it is essential to understand its history, current processes, and the challenges it faces.

The history of U.S. refugee resettlement

The U.S. has a long history of welcoming persecuted peoples and refugees, even going back to the nation’s founding. For much of our history, refugees came to America with little formal process. It largely wasn’t until the 1900s that federal laws and agencies began strictly governing immigration and refugee resettlement. Much of our current system was born out of World War II as Europe was overwhelmed with millions of people displaced by the war and the U.S. began reckoning with its own failures to offer refuge to many Jews and other persecuted groups prior to and during the war.

In 1980, during an influx of refugees following the Vietnam War, Congress passed the Refugee Act of 1980. This law created our modern-day refugee system by adopting a standardized definition of a “refugee,” creating the Office of Refugee Resettlement to oversee resettlement processes, providing the first statutory basis for asylum, and formalizing the United States Refugee Admissions Program (USRAP).

Every year since then, the president has set, through a “Presidential Determination,” a cap for the maximum number of refugees that the U.S. will resettle in that given fiscal year. The highest Presidential Determination ever set was in 1980 at 231,700 and the lowest in 2020 at 18,000, with a historic average of about 95,000 since the program began. Since 1980, the United States has resettled more than 3.1 million refugees, more than any other country in the world.

How are refugees resettled in the U.S.?

Under the Immigration and Nationality Act (INA), a refugee is “an alien who, generally, has experienced past persecution or has a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” Those who meet this definition may seek refugee status if they are outside of the U.S. or asylum status if they are physically in the country. The first step for an individual who meets this definition is to register with the UNHCR. The UNHCR then must determine whether the individual qualifies as a refugee and what the best solution for them is. Generally, less than 1% of those who qualify as refugees are ultimately resettled to a third country each year. 

Once an individual is referred by UNHCR for resettlement in the U.S., a network of federal agencies and non-governmental organizations work together to conduct intensive security, biometric, and eligibility screenings. Following these screenings, refugees then must be approved for travel, go through medical exams, and be sponsored by a domestic resettlement agency. Refugees then face final vetting from Customs and Border Patrol upon their arrival to the U.S. Through these rigorous processes, refugees are some of the most thoroughly vetted individuals who come to America. 

Once a refugee is in the U.S., a resettlement agency, in partnership with the U.S. government, works to integrate them into the community and help them successfully start a new life. In previous years, this process would typically take on average 18 to 24 months.

Significant challenges

Though there are few concrete estimates, this already lengthy process now, for a number of reasons, is currently averaging over 5 years. A number of factors have caused incredible slowdowns and backlogs throughout the process that have severely lengthened the amount of time it takes for a refugee to be resettled and limited the number of individuals able to actually be resettled each year, regardless of the cap that is set by the president. Despite the 125,000 cap set by Biden in fiscal year 2022, the U.S. only resettled just over 25,000 refugees.

Because domestic refugee resettlement agencies are funded by the government based on the number of refugees that they resettle, the Trump administration’s decision to significantly curtail resettlement forced an estimated 134 resettlement sites to close and capacity to be cut by about 38%. It has proven to be difficult for resettlement agencies to rebuild their capacity in re-opening locations, rehiring staff, and rebuilding volunteer networks, given the unreliable nature of their funding. Additionally, overseas processing and interviews have been slow to recover from the COVID-19 pandemic and Trump-era cuts. Other factors such as understaffing across federal agencies have contributed to a largely unworkable system for many individuals in dire circumstances.

While there are a number of real, logistical challenges facing the resettlement system, at its core, the issue is largely one of political will. If both the Biden administration and Congress wanted to truly fix our resettlement system, they could choose to funnel increased resources to the appropriate federal agencies and create new funding streams for resettlement organizations. Rebuilding the refugee resettlement program is certainly a massive feat, but it is one that can be done if our leaders choose to prioritize it. 

Why does it matter?

In the absence of a nimble and efficient refugee system, our government has turned to a tool known as “humanitarian parole” as a substitute. Humanitarian parole may be used to deliver people quickly to the U.S. in the case of a humanitarian crisis. Over the last year, the U.S. government used this tool to assist Afghans following the withdrawal of U.S. troops and Ukrainians following the invasion of Russia. While this did allow people to be moved out of harm’s way quickly, it came at a cost. Parole is a temporary solution to what is often a long-term crisis. It provides only temporary protection for individuals in the U.S. and does not offer them the resettlement support given to formal refugees. Congress had to act to provide resettlement benefits to Afghans who were evacuated here, and still must act in the future to allow Afghans to stay lawfully in the U.S. moving forward.

Another consequence of our current resettlement system is that a growing number of people find that their only option is to present themselves at the U.S. southern border. If an individual believes that they meet the definition of a refugee but is languishing in backlogs and processing overseas, they may choose to travel to the southern border and seek asylum either at a port of entry or by presenting themselves to a border patrol officer along the border. Over the past year, we’ve seen not just individuals from the “Northern Triangle”⸺ El Salvador, Guatemala, and Honduras⸺arriving at the border, but people from all over the world who ideally should be processed as refugees closer to home. For example, as the Communist regime in Venezuela has crumbled into a humanitarian crisis over the last year, some 187,000 Venezuelans have made the treacherous journey through the Darién gap and presented themselves for asylum at the southern border. A functioning resettlement system both better serves those who are vulnerable and need to flee while also relieving our overwhelmed resources at the southern border. 

As Americans, it can be easy for us to feel distant from refugees around the world and to wonder why these backlogs and challenges matter. First of all, this matters because these people matter greatly to God, and we are called to love, serve, and work for their good. These issues in the resettlement system are affecting the real lives of some of the most vulnerable people on the planet, and a system that was designed to assist them in finding refuge is often leaving them stranded and unable to receive help in a timely and effective manner.

The Bible is unequivocally clear in its command for Christians to care for the persecuted and vulnerable. Throughout the narrative of Scripture, we see over and over God’s call to care for the immigrant and the refugee as vulnerable people made in the image of God (Matt. 25:35-40, James 1:27). The Southern Baptist Convention has reaffirmed this command to care for the “stranger” among us through numerous resolutions declaring “the value and dignity of immigrants, regardless of their race, religion, ethnicity, culture, national origin, or legal status” and encouraging “people to increase their involvement in resettlement of legal refugees through the enlistment of sponsors and the provision of church-centered ministries.”

Historically, people of faith have led the way in resettling refugees. On a national level, six of the nine agencies that work with the U.S. government to resettle refugees have religious roots that motivate their work. On a local level, last year saw a renewed effort from Christians and churches to assist in resettling the Afghans who were evacuated and paroled into the U.S. We saw churches open their doors, families make meals, and Christians rise up to welcome our new Afghan neighbors. World Relief, a Christian refugee resettlement organization, saw their number of active volunteers double in 2021. Recent polling indicated that 36% of evangelicals have been directly involved in serving refugees and immigrants, and 70% say that the U.S. has a moral responsibility to accept refugees.

Christians care about refugees and are often on the frontlines in serving and welcoming them to our communities. Alongside that important work, we must also continue to advocate and encourage our lawmakers and political leaders to similarly value these vulnerable people and invest the necessary resources to truly allow our nation to once again be a place of refuge for the persecuted.

By / Jun 10

The Uyghur people and Hong Kong political dissenters face daily persecution at the hands of the Chinese Communist Party (CCP). Human rights advocates and Western governments have rightly criticized the Chinese government for targeting the predominantly Muslim Uyghur ethnic group for illegitimate detention and abusive “pacification” under the guise of national security. In Hong Kong, authorities have arrested dozens of pro-democracy leaders and restricted freedoms of speech and the press. While circumstances are constantly changing, one thing is certain: the United States should swiftly offer refuge to those fleeing persecution.

For decades, Southern Baptists have ministered “care, compassion, and the gospel to refugees who come to the United States” and encouraged our churches and families “to welcome and adopt refugees into their churches and homes as a means to demonstrate to the nations that our God longs for every tribe, tongue, and nation to be welcomed at his throne (Revelation 5:9; Revelation 7:9–12; Psalms 68:5; James 1:27; Leviticus 25:35; Leviticus 19: 33–34).” We mourn the plight of refugees and affirm that “Christian love should be extended to them as special objects of God’s mercy in a world that has displaced them from their homelands.”

The ERLC will continue the admirable Southern Baptist legacy of advocating for the dignity of vulnerable people around the globe. Central to the Church’s mission is the biblical mandate to pursue justice for all people, “speak[ing] up for those who cannot speak for themselves” (Prov. 31:8) To truly “walk in the way of Christ,” the Church is called to “defend the rights of the poor and needy” and practice God’s love for the immigrant, refugee, and foreigner (Eph. 5:1-2, Prov. 31:9).

What kind of persecution do Uyghurs and Hong Kongers face?

The U.S. government, under both the Trump and Biden administrations, have officially determined that the CCP is committing genocide in Xinjiang, China, against Uyghur Muslims and other ethnic and religious minority groups. Since 2017, the CCP has waged a systemic campaign of oppression and persecution against Uyghurs through totalitarian tactics like pervasive surveillance, thought control, ideological reeducation, forced birth control, and compulsory labor. China has built more than 1,000 internment camps to detain between 1 and 3 million Uyghurs for “reeducation” purposes. Physical and psychological abuse such as rape, torture, malnourishment, and forced organ harvesting is rampant throughout these camps. Recently, leaked photos and files have further implicated senior Chinese officials who issued shoot-to-kill directives, trained police to exercise violent detainment measures, and ordered draconian prison sentences for thousands of Uyghurs on arbitrary charges of terrorism.

In Hong Kong, China has punished dissent and violently suppressed unrest by wielding the same “security” practices used in mainland China under the National Security Law. This law endangers political dissenters and people of faith in Hong Kong, placing them at risk of life prison sentences or extradition to the mainland.

What is Priority 2 refugee status?

The United Nations High Council for Refugees (UNHCR) defines a refugee as “someone who has been forced to flee his or her country because of persecution, war or violence.” Refugees must have “a well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group.” The U.S. refugee program categorizes eligible refugees in one of three priority groups. Priority 2 (P-2) refugee status is granted to “groups of special humanitarian concern,” which are often specific ethnic, religious, or national people groups vulnerable to persecution.

Offering P-2 refugee status provides a lifeline to vulnerable Uyghur Muslims and Hong Kong dissenters. This status would grant Uyghurs and Hong Kongers direct access to the U.S. refugee system, expediting their ability to apply for asylum or long-term residency. P-2 refugees are not required to obtain referrals from the UNHCR or an embassy, which helps accelerate the process for Uyghurs and Hong Kongers who must quickly flee a country where they face immediate threats of genocide and persecution.

Priority 2 refugee status is an increasingly important tool in the United States’ arsenal as the refugee resettlement program faces unprecedented backlogs. Without priority status, those Uyghurs and Hong Kongers who are able to escape would be forced to wait years in perilous circumstances to eventually be processed and find safety in the United States.

How is the ERLC involved?

A bipartisan coalition of senators and representatives are currently working to finalize the Bipartisan Innovation Act. The bill is a multibillion dollar economic competitiveness package meant to bolster American technology and innovation and keep pace with China. Versions of this bill passed the U.S. Senate and U.S. House of Representatives with significant differences, and now, members of both parties from both chambers—known as conferees—are negotiating to reconcile a final package. Priority 2 refugee status for Uyghurs and Hong Kongers was included in the House-passed version of this legislation but was previously excluded from the Senate-passed version. The ERLC sent a letter to Congressional leadership and conferees advocating for the inclusion of P-2 status for Uyghurs and Hong Kongers to be included in the final bill.

If the United States wants to be serious in its efforts to counter China through this package, legislators must prioritize efforts to counter China morally. Providing refuge to these vulnerable people would send a clear message to Beijing that the United States opposes the CCP’s attempts to oppress religious and ethnic minorities and silence its dissenters by denying them fundamental human rights. By offering P-2 refugee status to Uyghurs and Hong Kongers fleeing persecution, America can demonstrate that this country is a safe haven for the persecuted and a vanguard against nations that abuse human rights and violate religious liberties.

ERLC Intern Daniel Hostetter contributed to this article.

By / Jun 3

Last week, the United Nations High Commissioner for Refugees (UNHCR), the UN refugee agency, announced that the total number of people forcibly displaced has surpassed 100 million for the first time on record. This number includes those “forced to flee conflict violence, human rights violations and persecution” and includes refugees, asylum seekers, and internally displaced people. These 100 million people represent 1% of the global population and would make up the 14th most populous nation in the world. 

The number of displaced people has risen dramatically in the last decade from 45.2 million in 2012 to a staggering 100 million today. This massive increase can be attributed to increased conflict in countries such as “Ethiopia, Burkina Faso, Myanmar, Nigeria, Afghanistan and the Democratic Republic of the Congo” as well as the war in Ukraine. Since the war in Ukraine began, more than 8 million people have been internally displaced, and 6 million have fled as refugees.

According to the European Commission, 87% of refugees are hosted in developing countries and face severe challenges in accessing shelter, food, and other basic necessities. They also face high rates of poverty, violence, abuse, and exploitation. Once displaced, it is often difficult for these people to find places of permanence, with displacements lasting “20 years on average for refugees and more than 10 years for most internally displaced people (IDPs).”

UN High Commissioner for Refugees, Flippo Grandi, said of this milestone that “This must serve as a wake-up call to resolve and prevent destructive conflicts, end persecution, and address the underlying causes that force innocent people to flee their homes.” He continued stating, “To reverse this trend, the only answer is peace and stability so that innocent people are not forced to gamble between acute danger at home or precarious flight and exile.”

How can the U.S. respond? 

The response to a humanitarian crisis as massive and complex as this requires a nuanced and multifaceted political response from the United States and global community. 

A key component of our nation’s response is the United States Refugee Admissions Program (USRAP). A refugee is defined as someone who “has experienced past persecution or has a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion” and currently resides outside of the United States. These individuals must register with UNHCR and go through extensive vetting and security checks before being considered for resettlement in the United States. 

Unfortunately, in recent years, the USRAP has been devastated, along with the network of nonprofits and service providers that support resettlement. The U.S. has largely abdicated its role as a refuge to the vulnerable at this time of historic levels of refugees and internationally displaced people worldwide, admitting just 11,411 refugees in the last fiscal year. The ERLC is deeply engaged in advocating for the rebuilding of this safe and legal program to restore our country’s legacy as a beacon of hope to those fleeing persecution.

Another avenue for displaced people to seek refuge in the United States is through seeking asylum. Asylees are similar in definition to refugees but must be physically present in the United States to apply. Because of the severe backlogs in the USRAP program, some displaced people choose to physically present themself at the United States’ borders. However, because of Title 42, the public health order that requires immediate expulsion of most immigrants arriving to the U.S.-Mexico border, very few individuals are able to cross into the United States and request asylum, despite their legal right to do so. The ERLC is advocating for protections for these asylum seekers and policies that safely, fairly, and compassionately allow them due process and protection from harm.

A third component of our response to this humanitarian crisis must be addressing the root issues that are forcibly displacing these people. The ERLC has long advocated for addressing these “root causes” of migration—poverty, violence, and corruption—in Central America and around the world. Additionally, the ERLC has extensively worked to support religious freedom and human rights for all of our neighbors around the world. 

In the face of this crisis, we as Christians cannot look away. While there can be good-faith disagreements on immigration policy, international aid, and foreign policy, the Bible demands that we see the dignity of these displaced individuals made in God’s image and care for their well-being in the midst of their immense personal tragedies. Indifference is not an option afforded to believers. We must commit to fervent prayer on behalf of those who are displaced and seek out ways to serve and welcome them into our communities.

By / Sep 13

Fady Al-Hagal was born and raised in Damascus, Syria, mere steps away from the house of Judas where the Apostle Paul came after meeting his Lord on the road to the city (Acts 9). Although Al-Hagal was aware of many things about Christianity in this context, he never experienced a personal relationship with Christ until a pastor in Martin, Tennessee, began to take interest in the young Syrian man who was attending his congregation in 1983. 

Today Al-Hagal serves as the executive director of the International Leadership Coalition, a ministry focused on creating awareness of the international community in Middle Tennessee, supporting international ministers in the United States and creating partnerships between the the international church and local church in the States. 

Over 300,000 internationals live in the area of Middle Tennessee, with 91 people groups represented in Nashville alone. Al-Hagal’s ministry regularly connects him with immigrants and refugees in the state and Christians all over the world. He is currently ministering to local Afghani families that are still trying to help their relatives leave Kabul, Afghanistan, as well as corresponding with Christians leaders who have remained in the embattled nation.

He shared with the ERLC his perspective on the Afghani church, as well as the ways Christians and local churches can serve refugees.

Jill Waggoner: What are you hearing from Afghani believers? What is the ILC doing at this time? 

Fady Al-Hagal: We are trying to provide instant humanitarian support for people who are wanting to come out [of Afghanistan]. We have an active efforts to generate resources and support for things like flights or transportation to nearby nations. 

We are also in communication with several house churches in the underground church of Afghanistan where the believers have decided that it is their mission to stay. According to history, any time there is a shift politically, historically, geographically, there is always a shift spiritually. Just as it was after 9/11, for example, the Holy Spirit brought about an awakening and an awareness, and the underground church was empowered through suffering and endurance to continue the mission. Many believers in Afghanistan and the surrounding nations feel like these coming few months are critical to reimpress the story of the gospel into the hearts of those who are searching. This type of shifting politically creates an opening for the gospel spiritually, and many people will be open to hear where mercy, goodness, purpose and eternity can be found. 

The physical danger is awakening many to the fact that they need to examine their safety and survival eternally. Is it found in the religion they grew up with and had no choice in? The gospel provides them with a will and a choice to follow. Many believe this is our time and what we do today is what will last for generations in Afghanistan and the surrounding nations.

JW: How can American Christians remain involved after the public attention has faded from Afghanistan?

FA: Believers in the West should become involved with refugees in four ways:

1. Practically: We must engage the suffering nations, such as Afghanistan. This is the ‘what’ we need to do. First, we must learn. What is a refugee? What do they go through? Why do they leave? Most people don’t know that a refugee is a person who has been pushed out because of race, religion, nationality, or social affiliation. What do they go through to get to America? What are the stages? What is their experience like? They have tough decisions to make, and they must make them instantly. There is a lot of waiting. And when they do arrive in a new place, a refugee has to live with a new identity, most often in a place where they don’t speak the language. It is good for American believers to know what refugees, as well as immigrants, go through. Then we are able to better relate to them and learn how to assimilate them in a healthy way. 

Secondly, we must practice the goodness of God to refugees. This means you take the fruit of the Holy Spirit and flesh it out: peace, kindness, long-suffering. Practice hospitality in a way that their ethnic community understands. This requires relationships and availability. 

2. Ethically: ‘Why’ are we doing this? Our mandate comes from no other place than the Word of God. God cares about the alien and sojourner. He is the provider to those who are vulnerable (See Psa. 9; 146:9; Deut. 10:18; Isa. 25; 58:6-11; Luke 10) Scriptural mandates give us the ethical reasons for why we do what we do. We demonstrate God’s love for those in need. We become God’s ambassadors to fulfill what he desires in people’s lives. We become God’s healing agents for those who have gone through suffering and persecution. We become God’s way of bringing joy and celebration in people’s lives. We become an expression of God’s kingdom to people who have never known there was another. We display God’s peace to people who haven’t had peace. We show God’s sufficiency to those who are without. 

3. Intentionally: Our engagement must become intentional, having direction and goals to accomplish. We should all have the missionary spirit about us. Not everyone is going to another country, but every believer in America should have a missionary spirit. The Holy Spirit is the Great Commission Spirit, making disciples of all nations. The missionary spirit leads us to the ‘where’ we should go and makes us consistently aware that we have a mission to fulfill. This is why some Afghani believers are remaining in the country, but also why others are headed into Pakistan. The missionary spirit is leading them. The church in America needs to come alive to the missionary spirit inside of us so that he can lead us to our neighbors, as well as the refugees in our midst.  

4. Eternally: If things are shifting all around us, they are not shifting in the story of God. In spite of calamities and disasters, the kingdom is the Lord’s, and he rules over the nations (Psa. 22:28). God will give Jesus the nations as his inheritance (Psa. 2). Even if the nations rage against God and his anointed, God’s eternal mission hasn’t changed. He is not willing that any would be lost but that all would come to salvation in Jesus (2 Pet. 3:9).  He desires that all mankind would be saved (1 Tim. 2:4). This means we present the gospel to all. The body of Christ needs to stay focused. While we hand [out physical] bread, we remember that the eternal bread is Jesus Christ. While we give clothing and shelter, we remember that eternal shelter is through Jesus. 

We [must be] prepared in prayer and ask God for opportunities to share our story. We are to be prepared by being informed and not just instructed. Take the time to learn and discern what needs to happen—not just instructed by news, but informed by the Holy Spirit. Learn the people groups in your city. Learn how to associate with them and how to help them assimilate. And at some point, we are called to invite them into the hope of Jesus Christ. There are some organizations that will shy away from this point, but this is our mandate. Many people will feel cheated if you do not invite them to follow Christ. They have been longing for the message of freedom all their lives. Let the Holy Spirit guide you.

JW: What can a reader do to become involved in this type of ministry in their city?

FA: Connect with nonprofits with a gospel intention, like ILC, or other resettlement ministries who serve refugees. They have practical programs to help you get started. Look for churches that are actively involved in international communities. Retired missionaries are an amazing resource who can educate us about people groups, as well. 

The most important thing is for every church to make margin in their ministry life to “do international missions” locally, training their people to look for internationals they can serve in their own communities. When the church makes that an intentional purpose, the missionary spirit is developed, and people will create their own mission opportunities. 

By / Aug 26

In the aftermath of the sudden, tragic fall of Afghanistan into the hands of the Taliban, thousands of refugees have been fleeing the landlocked nation to escape persecution and retaliation from the extremist group. Send Relief, the compassion ministry arm of Southern Baptists, has begun the process of helping Afghan refugees as they resettle around the world by working with World Relief and other ministry partners.

Photos of packed aircraft and video of desperate Afghan people surrounding planes as they take off have captured the world’s attention in recent days. Those who served alongside the United States military in some capacity are among the groups in the direst situation, but there are thousands of others whose lives and livelihoods are now at risk because of the Taliban.

“We need to pray for the Afghan people as many are fleeing with nothing but the clothes they have on,” said Bryant Wright, president of Send Relief. “Any remaining Christians will be targeted. The women and girls who are left behind will lose the freedoms they’ve gained over the last 20 years. May the church minister to any refugees our government allows in who have supported American efforts or faced persecution there.”

Thousands of Afghan refugees are expected to arrive in the United States in the coming days and weeks, and World Relief — a global Christian humanitarian organization that partners with local churches to serve vulnerable populations — has 17 offices across the United States where they aid refugees who will settle there.

As churches seek to respond, Send Relief will provide training and materials to equip churches that want to serve refugees in their communities and connect churches with organizations, like World Relief, that will help make direct connections with refugee families.

Most refugees arrive in the United States and need to find places to live, figure out how to enroll their kids in school and purchase basic household and hygiene items. Many also need assistance with learning English. Organizations like World Relief often work with local churches to help meet some of these needs.

“We don’t view this through the lens of politics or even through the lens of the images coming out of Afghanistan right now,” said James Misner, senior vice president of strategic engagement for World Relief. “We view this through, and we respond through the lens of the commands of God in scripture—which tell us over and over again to welcome the stranger in need.”

Matthew Soerens, World Relief’s U.S. director of church mobilization and advocacy, also addressed concerns about the vetting process for refugees entering the United States with Baptist Press.

The U.S. government has, in recent decades, taken steps to ensure that those applying for refugee status receive background checks against several databases, according to The Heritage Foundation.

Afghans who provided assistance to the U.S., and are seeking to flee Afghanistan apply through a process called the Special Immigrant Visa program, a long vetting procedure that often takes more than two years to complete. Christians, women and other religious minorities are likely to flee the nation and seek refugee status in the U.S. or elsewhere.

Along with assisting in the refugee resettlement process in the United States, Send Relief also coordinates with international partners in resettling refugees in other nations around the world, helping those forced to leave their homes adjust to life in what is oftentimes a strange, new land.

To learn more about how you can give or serve refugees in this current crisis, visit sendrelief.org.

This article was originally published here

By / Aug 18

On Sunday, the Taliban entered Kabul, the capital city of Afghanistan and quickly took control of the city. According to the Wall Street Journal, “Hundreds of Afghan civilians were seen close to the runway and around parked planes Monday, with some hanging from boarding ramps as they scrambled to get into aircraft, hindering evacuation efforts.” Events in Kabul are changing by the hour, but one thing should be certain: The United States should swiftly offer refuge for those fleeing persecution. 

Southern Baptists have a long history of “ministering care, compassion, and the Gospel to refugees who come to the United States,” and encouraging our churches and families “to welcome and adopt refugees into their churches and homes as a means to demonstrate to the nations that our God longs for every tribe, tongue, and nation to be welcomed at His throne (Revelation 5:9; Revelation 7:9–12; Psalms 68:5; James 1:27; Leviticus 25:35; Leviticus 19: 33–34).”

The ERLC advocates for the dignity of the sojourner in accordance with Scripture’s expectation on God’s people to minister to the vulnerable. God’s love for the immigrant, refugee, and foreigner is a specific and consistent biblical theme, and he calls his people to do the same. Christ, the greatest example of love, commands us to love our neighbor as we love ourselves.

The U.S. Refugee Resettlement Program

The U.S. has a long history of welcoming refugees fleeing persecution. The annual number of refugees is determined not by statute but by the president, in consultation with Congress. Under the Trump administration in 2020, refugee resettlement hit a record low of 15,000.

During the 2020 campaign, President Biden promised to “set the annual global refugee admissions cap to 125,000, and seek to raise it over time.” However, in April, he issued a memo instructing the Department of State to keep the refugee admissions at 15,000. Evangelical leaders urged the Biden administration to immediately reset the refugee ceiling as promised In May, President Biden officially raised the refugee ceiling to 62,500.

What is Priority 2 refugee status?

The U.S. government defines the term refugee as “any person who is outside any country of such person’s nationality or, in the case of a person having no nationality, is outside any country in which such person last habitually resided, and who is unable or unwilling to return to, and is unable or unwilling to avail himself or herself of the protection of, that country because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.”

Priority 2 (P-2) refugee status is granted to “groups of special humanitarian concern identified by the U.S. refugee program.”

Why should P-2 status be offered for Afghans?

On August 2, the Department of State announced a Priority 2 (P-2) designation “granting U.S. Refugee Admissions Program (USRAP) access for certain Afghan nationals and their eligible family members.” While this action is commendable, it does not explicitly call for P-2 designation for Christians and other religious minorities. Non-Muslims will face almost certain persecution under the Taliban.

In an Evangelical Immigration Table letter to President Biden, the table organizers made the case for the protection of other vulnerable Afghans: 

“there are many other Afghans likely to be at risk of persecution under Taliban rule, including Christians and other religious minorities, women and girls who have pursued the opportunity for education, and others associated with the U.S. presence in Afghanistan who may not qualify for Special Immigrant Visas. The United States should do everything reasonably possible to protect these individuals and, should they make the decision that they must flee as refugees, prioritize them for resettlement to the United States. Specifically, we urgently request you increase P-2 processing of Afghan refugees to the United States. The current policy of only allowing those who are in a third country to qualify for P-2 status is untenable and does not honor their commitment and sacrifice.”

By offering Priority 2 refugee status to Afghans fleeing persecution, our nation can demonstrate that this country is a safe haven for the persecuted and those whose human rights have been abused and whose religious freedom has been violated.

How has the ERLC advocated for refugees?

The ERLC has advocated for a robust refugee resettlement program by making the case that the program has long enjoyed both broad bipartisan support in Congress and in the communities these men and women have enriched, including many Southern Baptist churches. We have urged both the Biden and the Trump administrations to maintain a strong program for those fleeing persecution around the globe.

Additionally, the ERLC has supported and advocated for the Hong Kong Safe Harbor Act, which designates Hong Kong residents as Priority 2 refugees and streamlines their admission process to the United States. This bipartisan bill opens up an asylum path for frontline activists in immediate danger. Additionally, the bill instructs the secretary of state to coordinate the intake of Hong Kongers as refugees with other like-minded countries. Passage of this bill would send a clear message to Beijing that the United States does not support the CCP’s attempt to silence its dissenters by denying them fundamental human rights.

The ERLC has also supported and advocated for the Uyghur Human Rights Protection Act. This bipartisan bill designates Priority 2 refugee status for ethnic Uyghurs and others who are suffering from arbitrary arrest, mass detention, and political and religious persecution by the Chinese government. 

How can you get involved?

Pray. Ask the Lord to protect Christians in Afghanistan and help them remain courageous. Pray for vulnerable people trying to flee persecution. Ask God to grant them swift escape and guide them to a refuge and safe haven. 

Volunteer. Find opportunities in your local community to assist refugees as they are being resettled. World Relief has partnership opportunities throughout the country and provides plenty of opportunities to get involved.

Advocate. Call your local congressperson and senators and ask them to urge the Biden administration to prioritize providing a safe haven for those fleeing persecution in Afghanistan.

By / May 5

Jeff Pickering and Travis Wussow welcome Matthew Soerens of World Relief, a refugee resettlement agency, to the roundtable to talk about what happened with President Biden’s decision on the refugee admissions ceiling. The group also discusses the Evangelical Immigration Table advocacy both for refugee policy and for solutions to the ongoing migration humanitarian crisis at the U.S. southern border.

“Rhetoric is no refuge for the persecuted — we need action. The refugee resettlement ceiling should be raised immediately so our nation can welcome those we already vetted. … We know the program is a secure and thorough process by which America can serve as a beacon of freedom and safe harbor for the oppressed, including persecuted Christians and other imperiled religious minorities.” — Russell Moore on April 16, 2021

“I’m thankful President Biden revised his decision on the refugee ceiling. This action is the first step in bringing admissions back to the historical average and our nation back to our own ideals as a beacon of freedom.” — Russell Moore on May 4, 2021

Guest Biography

Matthew Soerens serves as the U.S. Director of Church Mobilization and Advocacy for World Relief and as the National Coordinator for the Evangelical Immigration Table, a coalition of evangelical organizations of which both World Relief and the ERLC are founding members. He previously served as a Department of Justice-accredited immigration legal counselor for World Relief’s local office in suburban Chicago. Matthew is the co-author of Seeking Refuge: On the Shores of the Global Refugee Crisis (Moody Publishers, 2016) and Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate (InterVarsity Press, 2018). Matthew earned his Bachelor’s degree from Wheaton College (IL), where he also has served as an adjunct faculty member for the Humanitarian and Disaster Leadership graduate program. He also earned a Master’s degree from DePaul University’s School of Public Service. Originally from Neenah, Wisconsin, he now lives in Aurora, Illinois with his wife Diana and their four children.

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