By / Sep 21

America’s education system has been at the center of public debate for decades, if not centuries, but the nation’s current cultural and political climate has brought pressures unlike the past for many of our country’s public school teachers. From national teacher shortages to contentious school board meetings to the learning loss created by COVID-19, the challenges facing America’s teachers are immense. As a parent of three children in public schools and a friend of many public school teachers, I have witnessed these things firsthand and prayed along with friends for the realities they face.

Though numbers are hard to measure, many faithful Christians teach and lead within the public school system. While expressions of their faith are limited, the Supreme Court recently confirmed once again the religious liberty rights of teachers and school officials. As the school year is now underway, it is important to hear from Christian teachers in our public schools about their different experiences and how and why they engage in their communities through teaching. 

We have chosen to keep their names anonymous. The following are answers from “Beth,” a kindergarten teacher in her 8th year; “John,” a middle school teacher in his 20th year; and “Jason,” a high school teacher in his 15th year. Their answers have been edited for clarity and brevity. We understand experiences vary across the nation and various districts, but hope that their stories will encourage you to consider how you might support individuals like them, as well as the students they serve, in your community. 

Jill Waggoner: Why do you teach in the public school system? Why do you think it is important for believers to be in these environments?

Beth: I teach public school because they need me here. As a believer, although I can’t explicitly share about Jesus or God’s Word with my kids, I share the Spirit with them because he is with me in our classroom. I try to view them as our Father does and love them in spite of their home lives, income, personalities, beliefs, etc. 

John: It is my belief that the public school system is one of the biggest mission fields in the United States. I teach in order to impact students in a positive light to follow their dreams. The opportunity to inspire, motivate, and challenge young people is a privilege and honor. The value of believers being in these environments is evident on a daily basis. Students learn so much by simply observing their surroundings and the actions of other people. Being able to witness positive examples of respect and honor displayed to people from all walks of life is a tremendous testimony.

Jason: I grew up in the public school system, so it is all I know. I had a great experience growing up in it. I never thought about not teaching in the public system. I think it is good to have stable people who will hold you accountable. In a world where it is easy to pass blame, students need to learn to take ownership of their learning and the choices they make. I also think it is important that Christians show that there’s hope in the world. 

JW: What cultural pressures have you seen creep into the classroom since you began teaching?

Beth: I have encountered lots of different lifestyles including same-sex marriages, home cultures where drug use is considered normal, abuse situations, parents in prison/jail, and the use of language that is deemed appropriate in front of and out of the mouths of children. Recently, I have encountered my first experience with gender identity issues, as well. 

John: Pressures from the culture we live in have filtered in at an increasing rate over the years in education. Change is clearly inevitable in students and education. And with the dependence on technology becoming more mainstream, the pressures have increased in frequency the past few years. Students have constant access to opinions and beliefs from a variety of sources. This rarely allows them to experience a break from the pressures that accompany growing up. 

Jason: I think apathy is more widespread than what I remember as a teenager. There’s definitely more of a LGBTQ movement amongst teenagers. Kids talk like they have everything figured out and regurgitate what they have seen and heard on social media. Kids have more excuses made for them. Honestly, I think we have made education easier for them now, yet the students do not feel that way.

JW: How do you hope to influence your students?

Beth: More than anything, I want them to know that they are valued. They are more than the world, or maybe even their caretakers, tell them that they are. They are loved, not because of what they can offer, but loved simply because they were created by the Lover of the World, in his image. I want them to remember that at least one person thinks they are smart and capable, even when things are hard. We have certain phrases we are not allowed to say in our classroom. We don’t say: “I can’t do this,” or, “This is too hard.” We are allowed to say, “This is hard,” and, “I need help.” I’m hopeful that these principles will carry them on throughout their lives when things inevitably get hard and they need to persevere. And hopefully they will turn to their Creator for guidance. 

John: It is my hope that the students experience an inspirational leader that encourages them to influence others also. The ability to teach and then see others pay it forward is an amazing gift. The legacy left by teachers is immeasurable and has the power to affect others for many years to come.

Jason: I am a math teacher. I hope that I can show them that they can face adversity because they will face a lot of it in Algebra 2. Adversity is not necessarily a bad thing if you allow yourself to grow from it. I do not expect everyone to like me, but I do hope they feel I tried my best to educate them and help them learn to think for themselves. I want them to be overcomers and problem solvers, and stop thinking everything has to be catered for you. 

JW: What do you think are the challenges for Christians who work in the public school system?

Beth: We are definitely in the minority. We see more than data and numbers; we see souls. We don’t see an individual; we see families. We see what purposes God may have in store and simultaneously see the evil trying to interfere with those purposes. It is a battlefield in our classrooms every day. And on top of all of that, there’s a curriculum of course! 

John: A specific challenge seen is maintaining a consistent focus. In public education there are many distractions and demands that can easily move the spotlight from the main purpose of teaching children. The ability to keep the main goal as the emphasis is a gift that the best educators truly have to work at constantly. 

Jason: Again, my job is to teach math. I do not dive into social conflicts or those type of matters in my classroom. If a student asks a question about a social issue in class in a whole group setting, I deflect. If a student wants to speak one on one, I will entertain that some, but my job is to teach. I do pray with my teams that I coach. It is easy for one’s words to be used out of context, so I never want to be the topic of a social media post. There’s always this fear that I could shed a negative light on my wonderful Savior. I think one thing that has changed in my new district where I have been for over two years is that I now have more co-workers that are not Christian or “religious.” I think that has shaken me more.

One memory I have where I did feel that my beliefs were being challenged was when there was an email sent to the whole school asking if we wanted “Safe Space” stickers with the pride flag on it. I felt it would single out the teachers that did not want to condone homosexuality, but still wanted to be a trustworthy person for students who want to talk in times of difficulty. It has not been an issue that my door does not have the safe space sticker on it, and I did have to have some conversations with people around my school about it. 

JW: How regularly do you interact with students who are struggling with issues of sexuality and gender identity?

Beth: Gender identity has not been as prevalent for me (as a kindergarten teacher). However, I do have students who already show signs of sexuality issues, especially in terms of already being “over-sexualized.” 

John: Interactions relating to these issues in the public education system are quite often. The frequency of these struggles that students experience often fluctuates, but I have seen an increase over the past few years.

Jason: My first two years in this new district, I have averaged about a student per class that was transgender. I try to use wisdom in how I handle each of these situations. 

JW: How can Christians pray for public school teachers? How can we be involved in our communities’ schools?

Beth: Pray for our minds and hearts to stay focused on the “big picture.” Pray that the Holy Spirit stays ever near us throughout our days. There is a lot thrown at us from all directions, and it’s easy to get “jaded” and to see these children as products of their parents and environments, rather than those made in God’s image. You can become involved by volunteering time to work in the copy rooms and such, bring in goodies for teachers, and ask if your local school needs food for weekend bags that are sent home. 

John: Volunteering in a variety of ways is meaningful to both students and educators. Additionally, collaborating with leaders in the community to create volunteer ideas to support students is a growing need in education. Educators are grateful for the support from volunteers, and simple commitments can reap great rewards for the students.

Jason: Pray for strength. There is already pressure to try to hit education standards that districts and governments set. Now these social issues bring a whole wave of things. Sometimes you can feel like you are walking on eggshells. Pray that we continue to see these students, parents, and co-workers as God sees them and understand that we are placed in this space for a reason. Pray that we make the most of the opportunity to represent Jesus. 

Teachers love food. Churches can volunteer in and around the school as much is allowed. Be at events. Amazon gift cards, care packages, or something that a teacher can use to buy more school supplies help so much. Morale is often low, so personally, even a nice note can go a long way, especially if it is from a student. 

JW: Is there anything else you’d like to add or say to our readers?

Beth: Just continue to pray, pray, pray. We are on the front lines, quite literally, and it is hard and draining. But don’t just pray for us while we’re at school. I ask that you pray for all aspects of our lives because so many of us are leaving here and going home to our families, sometimes with what we feel is not much left to give. Pray for our days to be extended and that grace fill our homes. And thank you, God’s people, for your willingness to do so. We feel each and every prayer! 

Jason: I often tell people that one of the biggest differences that I notice from when I was in school, nearly 20 years ago, is perspective. The only world I knew was my high school and maybe the city that was nearby. Students today are exposed to a much bigger world now from the time they wake up till they go to bed. They are still teenagers—kids that are looking for something to cling to and for someone to pour into them. 

We, as Christians, still have the opportunity to be a light for these kids. We cannot expect them to just show up or to come to us like they did 20 years ago. You have to be intentional and sincere with them. I know there are extremes on social media that have people thinking schools are the worst place right now, but I do not see those extremes where I have worked (though there are some teachers that share their beliefs on social issues). I still see high school as an opportunity to have an influence on the future. It is a bit tougher than when I started, but it is awesome when you have a breakthrough. I am still seeing where positive influencers are making a difference in the classroom and sport fields.

By / Sep 29

“You Matter,” “I Matter,” “We Matter,” 40 fifth graders chanted in unison on our first day of elementary school where I teach in a high poverty area in Indiana. The first days of school are momentum building. Teachers pour on the positive praise, rewards, and reinforcement. In many elementary schools, this is also the honeymoon period. There are new clothes, new hair styles, new school supplies, and pep talks from parents that haven’t fallen on deaf ears quite yet. 

My school is no different in many ways, but with the highest rates of child poverty in the city, there are unique barriers we face at the beginning of the school year. We are a “promise school,” meaning the district is committed to investing resources into our building. But the barriers are profound because of our poverty rates. Strong, experienced teachers request to work in our building, but the district moves them to more established schools. And while there is funding for technology, project-based learning initiatives, and school police officers, my classroom, for example, does not have doors, our desks are old and scratched, I have a small window, and the school battles a mice and cockroach infestation. If there was an emergency, there is no additional exit in my room that my students could actually get through with efficiency.

In light of the obstacles we face, Jesus reminds me that those who belong to him are promised his faithfulness, care, and compassion. He sees us, he knows our needs, and he loves us. I am reminded of this when a stranger writes me a $300 check for classroom snacks. Or, when partnering churches bring lunch and send in large donations of food and school supplies. I experience it when people pray and spend the evening putting up posters in my classroom. Or, when teachers give up their planning periods to assist in other classrooms. And I see it when neighborhood adults meet children at bus stops with breakfast and snacks. 

As teachers go through the school year, with all of its challenges and joys, we need the promises of Jesus to carry us through. And we see glimpses of those promises through many of our everyday experiences. 

We are promised his comfort and shelter. On the second day of school, children, teachers, and parents stand in a thunderstorm at the end of the day, scrambling to get kids home, many walking more than a mile. Many families do not get bussing due to district cuts years ago, and several bus stops are several blocks away. A pregnant mother of eight comes running and reaches for her children. I hand her an umbrella for the walk home. Teachers and students huddle together beneath the awning as they wait on parents. One of my fifth graders comforts his scared and sobbing 6-year-old brother because the storm is too loud. 

We are promised his friendship. Former students contact me, and children give huge hugs in the hallways. “Jack” has such a profound speech disability that he is unable to say any consonants. We celebrate that he is in my class with his best friend “Blake.” Jack and Blake are so close that Blake translates for Jack when someone can’t understand him. Jack will call him over when I am struggling, and Blake listens closely and lovingly interprets what he is saying. They’ve pulled each other away from fights this week and never leave the other’s side. I’ve never seen two kids have such a truly sweet and mutual relationship. They choose to be with each other because they love and enjoy one another. 

We are promised nurture. The siblings of a child who lived with us in the past are currently living with our dear pastor friend and his wife. I have prayed since these children were tiny that they would experience safety and security. The kids squeal in delight when we arrive at the bus stop. The 4-year-old runs up to my preschool daughter and says, “You coming with me.” After the big kids get on the bus, the small ones will go back to our friends’ house until pre-k starts. Goodbye hugs are given. I know our children are both seen and heard. They will be loved at school and in the home of the pastor’s family. 

We are promised he will bear our burdens. A teacher resigns after four days of instruction. The needs and behaviors are “too much to bear.” It is not only the behaviors or the needs that are too much to bear. The grief alone is too much to bear. None of us are strong enough to handle it ourselves. 

We are promised grace. A friend brings dinner on Friday. My husband and I are draped in fatigue and irritability. My mantra is “just get to bedtime.” I run upstairs to change clothes before taking my kids to play. I am half-clothed when my 3-year-old screams, alerting me that her little brother let the dog out. The neighbor meets me on my porch, and the dog follows her back, only to get away from us again two more times. She watches my kids while I grab my keys and put shoes on. The 2-year-old is crying. My neighbor says, “Sometimes motherhood is hard.” 

We are promised that he sees. An adoptive mother of seven loses her new home and puppy to a house fire. She and the children are left with the clothes on their back. I met these sweet children several years ago when they were living with little food, shelter, transportation, and proper hygiene. The mother and father struggled with addiction, to the point of losing their children. The aunt, who is now their adoptive mother, moved across the country to keep the siblings together and care for her elderly mother. When I met them, it felt so meager to deliver a package of diapers, yet the Lord knew their needs. Currently, the family is living out of a hotel room. My friend cares for the three youngest, and several churches work together to gather supplies for them. 

The promises continue.

Our teenage daughter, whose life is a testament to the miraculous promises of God, is invited to be a peer mentor for students who have experienced trauma, are on the spectrum, or have behavioral disabilities. “What an honor,” I say.

With an eye roll, and flat tone, she responds, “I just treat them like humans.” 

I am reminded that it is Jesus who says we matter, and it is his people who affirm it. We are called to treat one another like humans made in God’s image — beautiful, created, seen, valued, and loved. 

Jesus invites everyone to grab hold of his promises, and the Spirit fulfills these every day. He does not forget the orphan, widow, addicted, homeless, suffering, or wandering. He promises to meet us at the bus stops, in the food pantry, in pre-school, and in the suffering hearts of young people. He has not forgotten, and he will restore. I am forever thankful to rest on these promises. 

By / Aug 9

I did not always fit in at the Christian schools I attended growing up. I was one of only a handful of students who did not have both parents at home, which meant I was the only one in my class with a different last name than the rest of my family because my divorced mom had remarried. This required complicated explanations to my classmates and sometimes even teachers; most of them lived in a world where most moms and dads were married, so their children shared their last names. It meant I had to ask permission from the front office to wait with my little brother after school, long after everyone else had gone home, until our single mom could get off work to pick us up. And it meant that I did not have my father there to walk with me in homecoming court senior year. Often, neither of my parents were present during special school ceremonies because my father lived in another town, and my mother could not always leave work.

As a shy child, I didn’t like feeling different from my classmates. I secretly resented them for their seemingly perfect family lives and wondered what it would be like to see both my parents’ smiling faces in the audience during a school play or to be able to share a last name with my mom and half-siblings. But I knew enough to be grateful for the sacrifices my mother was making to keep me in private school — even if I didn’t always feel like I belonged there. 

When I grew up, got married, and had kids of my own, I knew I wanted a Christian education for my own kids. I eventually convinced my reluctant husband that our two-income family could afford the private school tuition if we budgeted carefully. To make it work, we’ve had to sacrifice things like a bigger house in a fancy neighborhood and newer cars, but we have never once regretted these sacrifices.

An investment in my future 

Christian education began influencing my life from about the age of two, when my newly divorced mother enrolled me in one of the area’s most popular Christian preschool programs. It was an expensive choice for a single mother, and one she continuously had to defend to family members who questioned why she would pay private school tuition when she could barely make ends meet.  

Because we moved around a lot, I ended up attending five different Christian schools over the years, ranging from a tiny Pentecostal-run academy to the large Southern Baptist school from which I eventually graduated. Nonetheless, Christian schooling became one of the few constants in my life when the shape of my family never stayed the same. Even after another divorce, various job changes, and relationship challenges, my mom always found a way to keep me (and for a time, my younger siblings) in Christian school. 

It turned out to be one of the best investments she would make in my future. For me, Christian schooling served as a lifeline out of a world plagued by father hunger, family disfunction, and economic instability. Not only did I receive a private school education, but I also gained the direction and support I needed to stay on a path toward the stable family life I enjoy today. 

A report about private education 

My experience with Christian education is backed up by a report from the Institute for Family Studies and the American Enterprise Institute. The Protestant Family Ethic, written by Albert Cheng, Patrick Wolf, Wendy Wang, and W. Bradford Wilcox, is the first of its kind to analyze the effects of private versus public schooling on three family outcomes for adults. The report found that students educated in private schools, especially Protestant schools, are more likely to be in intact marriages and to avoid out-of-wedlock births as adults. 

One of the report’s most striking findings involves the powerful effects of religious schooling on students from lower-income backgrounds. As the authors explain, “religious schools, both Catholic and Protestant, have comparatively more positive influences on family stability for students who grew up in financially difficult circumstances.” 

According to the report:

“About 40% of public-school attendees who grew up in financially unstable households eventually marry and never divorce. The rate is higher for Catholic-school attendees who grew up in the same unstable financial situation (53%). Meanwhile, Protestant-school attendees who grew up in financial hardship are the most likely to marry and never divorce; 72% are still in their first marriage.”

In addition to the differences between religious and public school students, the figure above also reveals that students from financially unstable backgrounds reap more positive family outcomes from religious schooling than students from financially stable backgrounds. Among Protestant school students in particular, those who grew up in financially difficult circumstances are significantly less likely to have a nonmarital birth and to have divorced than those from financially stable backgrounds.

3 ways religious schooling shaped me

As someone who was raised in a financially turbulent, single-parent household, I have a few theories about why this might be the case. Religious schooling shaped my future family life for the better by providing me with three things I needed the most: 

1. Examples of healthy marriages and decent fathers and husbands. 

Growing up in a broken home where men were either absent, unreliable, or dangerous, the messages I absorbed about fathers, marriage, and family life were overwhelmingly negative. But in Christian school, I found peace and hope in the midst of family turmoil. It was there that I was introduced to the concept of God as my Father who looked upon me as his child, which mattered a great deal to a little girl who desperately missed her biological father. And it was there I experienced Christ’s unconditional and unfailing love through the lives of my teachers and the pastors who led the school. 

At the same time, I was exposed to healthy married families with faithful dads and husbands — men who did not harm or abandon their families but who loved God, their wives, and their children. None of these men were perfect, but they were clearly striving to be the fathers and husbands their families deserved. Many of these examples came from married teachers whose spouses also worked at the school — like my favorite bus driver/ janitor, Mr. Robb, a gentle giant whose wife taught kindergarten, or my high school Algebra teacher and senior adviser, Mr. Ammons. Something I noticed about their families is the role faith played in their lives. The parents prayed together and took their children to church often, and they were committed to something, or Someone, bigger than just each other (and research confirms that couples who pray together and attend church regularly enjoy more stable marriages). 

2. A biblical worldview that pointed me to a path for a successful future. 

In the IFS/AEI report, the authors reflect on why Protestant schools appear to have a stronger influence on the future family lives of students compared to the other schools, noting that: 

“Protestant schools are more likely to stress the importance of marriage as a good in and of itself—and of having and raising children in marriage. The different messages they send may play some role in providing a normative context for their graduates’ future family lives.” 

This was certainly true in the schools I attended. The contrast between my unstable family life at home — where divorce and father absence seemed to spread like a disease — and what I experienced in the Christian school classroom gave me a taste of the healthy family life I desired but did not know how to obtain. I was taught a biblical worldview that said every life has value and purpose, that marriage was designed by God for the good of children and society, that divorce was to be avoided if at all possible, and sex and parenthood should be reserved for marriage. 

Importantly, I saw these ethics lived out in the lives of my teachers and in most of the families of my peers. I learned that boundaries matter, not to fence me in but to protect me from harm. Instead of lessons on condoms, I was encouraged to delay sex until I was married because of God’s good design, to work hard in school so I could go to college, and to eventually get married and start a family — a sequence of steps that research shows is linked to lower chances of poverty and a greater chance of achieving family stability and economic success. These values, and the support I received to sustain them, helped me to avoid some of the common risk factors for kids from broken families.

3. Supportive and like-minded peers.

As I said earlier, I was an outsider at my Christian school because of my family life at home. Most of the students lived with their married parents in stable, middle- or upper-class neighborhoods, while only a handful, like me, came from broken homes, often relying on scholarships or financial aid to be there. But the friends and classmates I found there helped keep me away from choices that would have most certainly derailed my future. Most of the students attended church regularly and avoided alcohol, drugs, and early sex. While there were definitely some kids who were having sex and partying on the weekends, most of the students were striving to avoid these behaviors. 

Again, my experience echoes the findings in the IFS/AEI report, which identified “stark differences in the peer environment of various school communities.” Compared to students who attended secular private and public schools, Millennials who attended religious schools were significantly more likely to report that “almost all” their peers attended church regularly, did not use drugs, had never had sex, and planned to go to college. 

I’ll be the first to acknowledge that religious private schools are far from perfect education models. Many of these schools lack the economic and racial diversity that could benefit their student body and the surrounding community. And emerging from the Christian school “bubble” into the real world can leave some students with a bit of culture shock. Even so, I would not trade the Christian education I received, flaws and all, for any other form of schooling — and I believe that without it, I would not be where I am today.As theProtestant Family Ethic concludes, “private schools serve the public good more by fostering stronger and more stable marriages among American men and women compared to public schools.” Religious schools have a vital and unique role to play in promoting this common good, especially among lower-income kids from unstable families who are hungry for the faith, values, and role models these schools offer. Just as it did for me, Christian schooling can provide at-risk students with a lifeline out of the cycle of family instability and point them toward a path for a brighter family future. 

By / Oct 6

The last few weeks have seen the reopening of school districts across the country. Teachers are adapting to the current pandemic in a number of ways with some teaching in person, others online, and some doing both. This has, understandably, created a new source of anxiety for both students and teachers. Students have to contend with Zoom fatigue in addition to struggling through long division. Online teachers are in the unenviable position of attempting to replicate the community of a classroom from the confines of a screen with tiny little Zoom boxes and weak internet connections. In this current moment, Christian parents should consider how they can serve their teachers as they adapt to the new situations of online learning. Here are three practical ways: 

Remain flexible 

If the last several months have revealed anything, it is the truth that there are many things beyond our control. Every day brings some new catastrophe or unexpected challenge. And online education is no different. Not long after schools resumed near me, teachers started their day to discover that Zoom was down worldwide because of server problems. Immediately, an entire day’s scheduled meetings and plans had to be reworked. 

In some ways, the pandemic has just affirmed the truth of Scripture: we are not in control. In response, we can cling more tightly to our plans and our belief that we are the masters of our fate, or we can accept that there is much outside our control and trust the one who sets planets in motion and hung the stars. In the midst of a season that seems intent on inducing worry and anxiety, the same voice that calmed the waves offers us the promise of peace (Mark 4:39). 

Show your support 

With many teachers teaching online or in new hybrid options, it is very likely that parents may not ever get to meet their teacher in person as they normally would. And with so much of instruction occurring in asynchronous formats, it can be easier than ever to forget the effort that many teachers have put in to redesigning their classroom, curriculum, and even teaching style. This is especially true when every day brings a new cause for anxiety: Should we wear a mask when we leave the house for groceries or have them delivered? Will my wife lose her job because she was deemed unessential? Who is in charge of childcare this week while we work from home? In this moment of continual anxiety and fear, it would be easy, and understandable, that we would forget about what we cannot see in front of us, or about the person on the other side of the screen.

Christians should make a special effort to remember and praise the work of their children’s teachers during these times. Teachers are often facing the same existential crises in their own families, all while seeking to love and serve a Zoom screen filled with kids who are facing a new challenge of their own. So look for ways to serve and care for the teachers in your life. A well-timed email, a note sent in the mail, or brief video chat just to let them know that you see and appreciate all that they are doing can be a welcome reprieve for a teacher. We know that our words have the power to build up and encourage (Prov. 18:21), so we should seek ways to offer a word of hope, encouragement, and life to those who have devoted their lives to teaching the next generation.

Extend grace

It is inevitable that no matter how much planning occurs on the part of administrators, teachers, parents, or students, there will be confusion and problems. An assignment will be given the wrong due date. An online password will be mistyped. A Zoom link won’t work. If 2020 has taught us anything, it is that problems will arise. 

This time of learning from home offers a unique opportunity for parents to help their children learn not just how to read, write, or solve equations, but how to grow in love, joy, patience, and kindness (Gal. 5:22-23). 

However, Christians should be the first to extend grace to teachers in this season. When so much is beyond our control, Christians have the opportunity to meet these problems with the grace and forgiveness that we have received (Luke 7:47). It is precisely because Christians recognize that we are interacting with humans created in God’s image on the other side of our screens or emails that we extend that grace. So as you type that email to correct your teacher or prepare that post for Facebook about the school administrator, remember that they are also struggling with the new reality and often doing the best that they can with circumstances beyond their control. Just as you would want grace for yourself, extend it to teachers. 

And it is not just for the sake of the teacher, but for those little eyes and ears that are watching you. The students who see a parent lose it over a Zoom meeting or a problem with online learning are receiving an education in how Christians respond to problems, but not in how to extend grace to those around them. This time of learning from home offers a unique opportunity for parents to help their children learn not just how to read, write, or solve equations, but how to grow in love, joy, patience, and kindness (Gal. 5:22-23). 

When the school year ends, students and teachers will likely breathe a sigh of relief that they endure this challenging season. However, Christians should make special effort to serve their teachers during this time. In a time when it would be easy to retreat into survival mode and think only of what is best for ourselves, we ought to consider how we can encourage and pray for teachers. As the pandemic and school year ends, may this be a season when we have all learned how to recognize new ways to serve others.