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Economic relief for churches and nonprofits amidst the COVID-19 crisis

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April 3, 2020

Last week, the Congress passed and the president signed into law the Coronavirus Aid, Relief, and Economic Security Act of 2020 (or CARES Act) into law. This bipartisan bill is the largest economic relief package in American history. At $2.2 trillion dollars, the stimulus package seeks to aid hospitals, local governments, and businesses in the midst of the COVID-19 crisis.

Some provisions of the bill are aimed at helping individual Americans, such as issuing many Americans relief checks to help soften the economic blow and expanding unemployment insurance benefits. Certain other provisions positively benefit nonprofits and houses of worship. Below is a brief rundown on some of the topline issues that could affect individuals, nonprofits, and churches.

GuideStone, the financial resources arm of the Southern Baptist Convention, authored a helpful piece, answering some common questions regarding how the stimulus package will apply to different individuals or organizations. If you’re interested in applying or learning more about the specifics on how these programs work, check out their FAQs on the stimulus package.

Stimulus checks 

The CARES Act authorizes direct payment “recovery rebates” to qualified individuals to help provide quick economic relief. Individuals with an adjusted gross income of up to $75,000 will be eligible for a $1,200 check. Married couples making under $150,000 a year will receive a $2,400 check, with an additional $500 per child under the age of 17. Reduced checks will be sent to higher earners on a sliding scale for up to $99,000 for an individual and $198,000 level. 

According to the IRS, for people who have already filed their 2019 tax returns, the IRS will use this information to calculate the payment amount. For those who have not yet filed their return for 2019, the IRS will use information from their 2018 tax filing to calculate the payment. Payments will be deposited directly into the same banking account reflected on the return filed. This recovery rebate is not considered income, and therefore won’t be taxable. It’s important to be aware of potential scams surrounding these payments, and the IRS has issued some helpful guidance on that topic.

Unemployment benefits

This relief package expands access to unemployment benefits, providing an additional $250 billion for the program. According to the Department of Labor, in March more than 10 million Americans lost their jobs and applied for unemployment. The CARES Act created a temporary program to help those who aren’t traditionally eligible for unemployment insurance, including pastors and ministry staff. For example, the new program aids self-employed individuals, independent contractors like Uber drivers, and those who aren’t able to work or telework as a result of the coronavirus pandemic. Specific provisions allow pastors or ministry staff who have lost their jobs to use unemployment benefits. 

GuideStone states that “the amount of the benefit is established by the unemployment insurance program in the state in which you live. The Stimulus, however, provides an additional $600 per week payment to each recipient of unemployment insurance as Pandemic Unemployment Assistance for up to four months and eliminates the requirement that unemployed individuals incur one week of unemployment before becoming eligible for benefits.”

If you need to apply for unemployment benefits, you need to contact the appropriate state agency.

Payroll tax credit

Within the CARES Act are several provisions that offer relief to employers, including churches and nonprofits. They are designed to encourage eligible employers to keep employees on their payroll in the midst of economic hardship due to the coronavirus with an employee retention tax credit. According to the IRS, to qualify, “eligible employers are those that carry on a trade or business during 2020, including tax-exempt organizations, who have either fully or partially suspended operation during any calendar quarter in 2020 due to orders from an appropriate governmental authority because to COVID-19; or Experiences a significant decline in gross receipts during the calendar quarter.”

Eligible employers may receive a refundable payroll tax credit for 50% of wages paid by employers to employees, up to a maximum of $5,000 credit per employee.

Employers should be aware that they are only eligible for either the payroll tax credit or the SBA 7(a) loan program, discussed below.

SBA 7(a) Loan Program

The stimulus package includes approximately $350 billion to help small businesses. Nonprofits and houses of worship qualify to receive loans under Section 7(a) of the Small Business Act. 

The benefits allotted to small business, nonprofits, and houses of worship include payroll protection and access to a covered loan if the nonprofit organization maintains their employees. The loan can go to cover the cost of group healthcare benefits during periods of paid sick, medical, or family leave, and insurance premiums, employee salaries, rent, utilities, and interest on any other debt obligations that were incurred before the covered period. The program is designed to allow for the loan to be forgiven if used to cover payroll expenses.

For more information about these programs, see GuideStone’s CARES Act explainer or this explainer up on ERLC’s site.

Early withdrawal from retirement accounts

Under the CARES Act, individuals are able to more easily withdraw from their retirement accounts in cases of short-term cash emergencies. The 10% early withdrawal penalty is waived for distributions up to $100,000 from qualified retirement accounts for coronavirus-related purposes made on or after Jan. 1, 2020. 

In order to be eligible for this new provision, individuals would need to fall into one of two categories:

  1. You, your spouse, or dependent is diagnosed with COVID-19.
  2. You have experienced adverse financial consequences as a result of being quarantined, furloughed, laid off, having work hours reduced, being unable to work due to lack of child care, or closures related to the coronavirus pandemic.

Charitable contributions

Under the federal tax code, taxpayers are only able to claim a deduction for charitable contributions if they itemize their deductions. Since the vast majority of taxpayers no longer itemize their deductions, many nonprofits are concerned there will be a drop in donations because of the lack of incentive to give. The Charitable Deduction is the only deduction for which the taxpayer receives no other material benefit (compared with the mortgage interest deduction or tuition deduction).

Under the CARES Act, above-the-line charitable contributions are capped at $300. The ERLC continues to advocate for $4000 for individuals and $8000 for married filing jointly. 

Conclusion

In the midst of these uncertain times, this government aid can hopefully provide some needed financial relief for individuals, nonprofits, and churches. If you would like to read further on any of the highlighted issues, we encourage you to check out the GuideStone FAQ

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24