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Explainer: How should Christians think about France’s “separatism” bill?

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February 16, 2021

Today, the French parliament will vote on a controversial religious law called, “the Law to Uphold Republican Principles.” This 459-page bill has received dramatic public interest, and over 1,700 proposed amendments have been filed to the bill. The intent of this bill is to “combat the threat of Islamist radicals,” whom French President Emmanuel Macron has called “the enemy of the Republic.” 

In October 2020, French middle-school teacher, Samuel Paty was beheaded by the father of one of his students after discussing the freedom of expression in his classroom. Mr. Paty gave his students a chance to leave the classroom before showing them the cartoon at the heart of the 2015 attack on the Charlie Hebdo newsroom, which satirically depicted the Prophet Mohammed. 

Mr. Paty’s murderer posted a photo and message on Twitter addressed to French President Macron. Within minutes, police identified and killed the perpetrator of Mr. Paty’s murder. This attack comes after multiple terrorist attacks over the past six years, including the Charlie Hebdo attack, an attack during Bastille Day, an attack at a Christmas market, and a stabbing at the Nice cathedral. Since 2015, more than 250 people have been killed in these attacks. 

Mr. Paty’s murder has inspired the introduction of this new bill by French lawmakers that takes aim at the spread of radical Islam within the country. 

Some Muslim leaders support the legislation, including the French Council of the Muslim Faith, a large French Muslim organization, which called the bill “useful, [and] necessary to fight those who want to instrumentalize associations” in ways that undermine French society. The secular, progressive Foundation for Islam said that the bill is “unjust, but necessary.” These statements from Muslim organizations illustrate the real challenge radical Islam presents for France, even for the Muslim community. 

What are French evangelicals saying about this bill?

French evangelicals have been critical of the bill. The National Council of Evangelicals in France (CNEF) has been working to highlight the problems the bill would create. Clément Diedrichs, general director of CNEF, told Christianity Today, “It’s definitely a serious situation. Laïcité [the French concept of separation of church and state] should protect the free organization of religious groups, but this law will allow the prevention of religious expression in society.”

Although the bill is not targeted at French Protestants or Evangelicals, they do have legitimate cause for concern. France’s Interior Minister, Gérald Darmanin, said earlier this month that “Evangelicals are a very important problem,” qualifying later in the interview that evangelicals are “obviously not [a problem] of the same nature than the Islamism that makes terrorist attacks and deaths.” Darmanin appears to take issue with those who believe the law of God is supreme over any other man-made law. As Darmanin said in a separate interview, “We cannot discuss with people who refuse to write on paper that the law of the Republic is superior to the law of God.”

Ultimately, the bill raises questions central to the French conception of secularism—the idea of laïcité—which is focused on public neutrality on religion and the place of religion in the public square. To simplify and translate this complex idea into American terms, laïcité is similar to the U.S. Constitution’s Establishment Clause: “Congress shall make no law respecting an establishment of religion.” By strengthening the separation of church and state, this bill would force religion even further from the public square. Diedrichs, the CNEF leader, said, “We have a unanimous position that recognizes the potential risks this law represents for religious liberty. No one is content with this law.”

Indeed, French evangelicals have raised a number of concerns with the bill. The bill would create a requirement that churches re-register with the government every five years, increasing the possibility that a church’s registration may be denied. In addition, churches and ministries would be required to publicly declare financial support from outside of France, including support of missionaries and direct support to churches from overseas. It should be noted that French evangelical churches are overwhelmingly self-supported. For evangelical families, permission to pursue home-based education would be required every year, and parents would not be permitted to choose to homeschool because of religious motivation.

Why is this bill a concern?

There is no question that France faces a difficult situation with the presence and spread of radical Islam and that efforts to curtail extremism are warranted and needed. Still, the “separatism” bill would create new restrictions on the rights to freedom of thought, conscience, and religion and would strengthen the French conception of separation of church and state in significant and harmful ways. Article 1 of the Constitution of France states: “France shall be an indivisible, secular, democratic and social Republic. It shall ensure the equality of all citizens before the law, without distinction of origin, race or religion. It shall respect all beliefs.”

France’s leaders should honor its own principles and its international commitments by ensuring that freedom of thought, expression, and religion are maintained for all peaceful religious communities. The Bible teaches that government authority is granted by God (Rom. 13). But government authority is limited and does not include the right to restrict religious beliefs or override a person’s conscience.

It appears that this bill would do just that, reversing the proper order of the law of man and the law of God in the process. Christians should oppose this clear example of government overreach that would trample upon the consciences of millions of French citizens and pray this bill does not pass as introduced. The ERLC will continue to monitor this bill and work with our partners in France and in Europe on these important issues. 

Photo Attribution:

LUDOVIC MARIN / Getty Contributor

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24