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Explainer: What you should know about veterans

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November 12, 2021

Yesterday was Veterans Day, the official holiday in the United States that honors people who have served in the U.S. Armed Forces. Because veterans represent less than 10% of the total U.S. adult population, an increasing number of Americans are unfamiliar with veterans and issues related to them. 

Here are some things you should know about military veterans in the U.S.

What is a veteran?

The colloquial use of the term refers to any person who has served in the military. But according to federal law, the term “veteran” refers specifically to a person who served in the active military, naval, air, or space service, and who was discharged or released therefrom under conditions other than dishonorable.

What constitutes “active service”?

For the purposes of qualifying as a U.S. veteran, the forms of active service include:

Having served full-time duty in the Armed Forces (the United States Army, Navy, Marine Corps, Air Force, and Coast Guard, including the reserve components) other than active duty for training. 

Having served full-time duty as a commissioned officer of the Regular or Reserve Corps of the Public Health Service, or as a commissioned officer of the Environmental Science Services Administration, Coast and Geodetic Survey, or the National Oceanic and Atmospheric Administration.

Service as a cadet in the Military, Coast Guard, or Air Force Academy, or as a midshipman at the Naval Academy, including enlisted service members who are reassigned to the Air Force, Military, or Naval Academy without a release from active duty.

Title 32 Full-time National Guard Duty: Order for full-time performance of operational activities (example: assisting with hurricane response efforts).

How long does someone have to serve to officially be considered a veteran?

According to the United States Department of Veteran Affairs (VA), there is no minimum length of service required to be considered a veteran for those who served before Sept. 8, 1980. After that date, service members must have served a minimum of 24 months of active duty to be considered a veteran. If the service member becomes disabled because of their time in the service, there is no minimum length of service to qualify for VA benefits.

What is an “other than dishonorable” discharge?

There are currently five types of discharges issued by the military services: honorable discharge (HD); discharge under honorable conditions (UHC) or general discharge (GD); discharge under other than honorable conditions (UOTHC) or undesirable discharge (UD); bad conduct discharge (BCD); and dishonorable discharge (DD). The statutory definition of veteran does not precisely match those five categories of the discharges, and the VA often determines on a case-by-case basis whether the claimant’s discharge qualifies as under conditions other than dishonorable. 

What is the difference between a wartime and peacetime veteran?

Every service member who meets the active duty requirement is classified as a veteran. But military service is classified as either wartime or peacetime service. Periods considered “wartime” for the purposes of veterans’ benefits are defined in law, and veterans who served during those periods are considered to have “served during wartime” even if the service was not in a combat zone. 

The largest cohort of veterans alive today served during the Vietnam Era (6.4 million), which lasted from 1964 to 1975. The second largest cohort of veterans served during peacetime only (4 million). 

How many veterans are there in the U.S.?

There are an estimated 19,162,515 veterans currently living in the U.S. The number of veterans declined by a third between 2000 and 2018. 

What is the median age of veterans?

The median age of veterans today is 65 years old. By service period, Post-9/11 veterans are the youngest with a median age of about 37, Vietnam Era veterans have a median age of about 71, and World War II veterans are the oldest with a median age of about 93. 

What percentage of veterans are enlisted/officer?

The vast majority of veterans (94%) come from the enlisted ranks, while fewer than 6% were commissioned officers.

What percentage of veterans are women?

Currently, women make up about 9% of veterans, or 1.7 million. By 2040, that number is projected to rise to 17%.

Which states have the highest percentage of veterans?

The top three states with the highest percentage of veterans in 2017 were Alaska, Maine, and Montana, respectively. The top three states (or federal districts) with the highest percentage of veteran women were the District of Columbia, Virginia, and Alaska.

Which cohort of veterans is most likely to have a service-connected disability?

Post-9/11 veterans had a 43% chance of having a service-connected disability (i.e., an injury, disease, or disability that was the result of service in the armed forces). According to the Census Bureau, after accounting for differences in demographic and social characteristics among, Post-9/11 veterans have a significantly higher rate of disability than veterans from other periods.

How do veterans and non-veterans compare demographically?

Based on a survey from 2017, male veterans were older, more likely to be White, non-Hispanic, more likely to be married, less likely to live below poverty, and had higher personal incomes than male non-veterans. Employed male veterans were more likely to work in production or transportation, and more likely to work for local, state, or federal governments than their non-veteran counterparts

Female veterans were more likely to be non-White, non-Hispanic, more likely to be divorced or separated, less likely to live below poverty, and had higher personal incomes than female non-veterans. Employed female veterans were more likely to be in management, business, science, and arts occupations, less likely to be in sales or service occupations, and more likely to work in local, state, or federal government than female non-veterans.

Regardless of gender, full-time, year-round veterans earned about $10,000 more than similar non-veteran counterparts. 

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24