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Articles

Helping children find their identity in Christ in a digital world

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September 5, 2023

In today’s digital world, how can we help children find their identity in Christ? Every child is looking for a place to anchor his or her identity, whether that be in the search for a best friend on the preschool playground, trying to make the team, or joining the right club in their teen years. It is essential that Christian parents guide their children toward their identity in Christ while protecting against spiritual identity theft in today’s digital age.

Internally, all people are asking three questions: 

In Deuteronomy 6, God gave parents the task of forming their children’s spiritual identity. In that day, they spent time raising crops and herding flocks (Deut. 6:7-9). In our day, we spend time on social platforms and streaming platforms. In the middle of this digital age, we cannot replace the essential need for our children to find their identity in Christ, their calling in God’s mission, and deep community in God’s family If we can turn down some of the noise, they will hear the beauty of God’s design for their identity.

In order to nurture our children’s spiritual vitality, we must find ways to lessen the noise that is drowning out the beautiful symphony of God’s design for them. We need to protect our children’s spiritual identity from being hijacked by a digital identity. We have to challenge and propel kids toward real-life impact instead of virtual experiences. In a world in which many children have a myriad of superficial connections, we have to encourage them to cultivate real-life, meaningful connections.

Digital identity theft 

We live in a digital age where most of our day is a dance between screens. We are curators of our own content and sometimes pawns of algorithms that plunge us down rabbit holes of digital content. For many children, their dance between screens has begun to define them. 

Nearly 2/3 of teenagers are on screens for more than four hours a day. Research has shown that dopamine levels produced in the brain in response to social media interaction are comparable to that of drug or gambling addiction. It is not a stretch to say that children are addicted. Perhaps like me, you have witnessed a child melt down and exhibit withdrawal symptoms when a device is taken away. The child’s identity is so wrapped up in their digital identity that it is actually painful to be away from it. 

Pursuing a digital identity leads to addiction, but it is also leading to increased levels of anxiety and depression. Between 2006 and 2016, the suicide rate for those between ages 10 and 17 rose by 70%, and clinical depression rates rose by 40%.

Our children are swimming in a sea of digital content that misinforms them about their identity. As parents, we have the opportunity to anchor our children’s identity in what God says about them. My wife and I often remind our son to listen to the people who love him when he is trying to decide what he will believe about himself. Often, our children are listening to people who do not love them as we do or as God does.

Our job as parents is not to instill self-esteem in our children, but to guide them to the foundational truths about who God says they are. The God who breathed everything into existence says that they have inherent dignity and worth and that they are irreplaceable (Luke 12:7, Jer. 1:5). Once your child trusts in Christ, you can take them to even greater depth of identity through their adoption into God’s family, the indwelling in the Holy Spirit, the shepherding care of Jesus, and so much more. These realities will not shake with the wins and losses of the digital world, because they are rooted in the character, nature, and activity of God.

Differentiating between digital wins and real-life impact 

For many children, the rise and fall of their lives depends upon what happens in the digital world. We must separate digital identity from spiritual identity as we lead and empower our children to embrace their calling in the real world, not by living vicariously through YouTube or video games.  

A few weeks ago, I was talking with one of our children’s ministry leaders. He asked our church’s elementary-aged kids to name a challenge they faced recently. Almost every tough scenario named was faced in a video game. We have an opportunity to help call our kids to join God’s mission and gain a sense of accomplishment outside of their digital world.

We often undervalue the influence that our children can have, but preteens and teenagers have made a big impact throughout history. Think about young men and women like David, Daniel, Joseph, Samuel, and Esther. Perhaps part of the problem is that we are not giving our teenagers any challenges to face in the real world, so they are fleeing to a digital world.

Helping your children cultivate an awareness of God and desire submission and obedience to him is the biggest gift you can ever give them. Calling them to see his glory and purpose while inviting them to embrace their unique personality, gifting, and calling is the greatest privilege and joy of parenthood. The Bible says our children are like arrows, so let us aim them so that they hit the bullseye of eternity (Ps. 127:3).

From superficial digital connections to biblical community 

Finally, we need to model and prioritize biblical community for our children. When we do so, they will be able to distinguish deep connections from superficial digital interactions. We set the example for our children when we spend more time engaging in deep relationships at our church and in our neighborhoods than in our online communities or on social media. Orienting our lives around spending time with God and people will become the true source of our identity—for parents and for children.

The digital world is an extension of the real world, not a replacement for it. Although disconnection is not caused by devices, our devices can multiply our disconnection. Children need to understand that relationships are messy, but they are a mess worth making. In a digital confrontation, you do not have to look a real, living person in the eye. In the digital world, personality is often removed from intimacy and people can hide their flaws while magnifying their strengths. We need to figure out ways to get our children involved in deep relationships and invest in people rather than digital experiences. 

When Jesus was asked to summarize the Old Testament, he responded, “Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor as yourself” (Luke 10:25-28). Jesus took the same identity that God gave his people in Deuteronomy 6 and paired it with a missional imperative. When we listen to these passages, we hear God beckoning our kids to find their identity in Christ, their relationships in biblical community, and their purpose in their God-given calling. There are no perfect parents that handle this dance with screens perfectly, but all of us can help point our kids toward God’s glory and their good.

Micah Gaston

Micah serves as the campus pastor at the Midtown Campus of 3Circle Church on the Gulf Coast of Alabama. He is the president of Shrink the Divide, which is a Christian racial reconciliation movement in the city of Mobile. He is the founder and executive director of ForMidtown, which helps … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24