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Articles

How Christians can alleviate spiritual poverty through loving our neighbors

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March 13, 2019

Poverty hits us at every street corner. It’s made plain at every homeless shelter, abortion clinic, prison, and strip club. Yet it also hides in the alleyways. It’s in the secretly porn-ridden gaming device of the nine-year-old boy, the “concerns” of gossiping co-workers, and the silent sin battles of leaders who are petrified by their weaknesses.

Christians are those whose deepest poverty has been alleviated. We were impoverished of righteousness when Christ gave us his. We were made co-heirs with the highest King and imparted with his Spirit so that we might be his ambassadors in the world. Christians may presently continue to dwell in many forms of poverty, but our fundamental reality is in the riches of Christ’s love.

This kind of poverty alleviation that Christians experience—the gospel reversal of death to life—compels us to love God and love our neighbors. The scope of the problem of this kind of poverty literally spans the whole creation. Because of this, the task of poverty alleviation can quickly start to sound like an abstract concept that is untouchable in daily life.

But even though poverty makes the whole creation groan under its power, it is not omnipotent. The God who formed us, saved us, and calls us is strong to restore what is broken, bring justice where there is none, and make life out of death. Because of him and the power of the gospel, we can and must do poverty alleviation in our daily lives. Essentially, this means we must be obedient to love our neighbors. Here are a few ways we can personally work toward poverty alleviation this week:

1. Alleviate poverty through good listening

Relational poverty affects both Christians and non-Christians. If we don’t learn to listen to each other, marriages, friendships, and working relationships will continue to crumble all around us. Regardless of age or status, all people long to be heard and understood. One of the best ways we can love our neighbors now is by listening to them well. Listen to our spouses talk through their days, listen to our kids explain the game they played at recess, and listen to our co-workers share their ideas. We can love our neighbors and acknowledge their dignity by valuing what they have to say. Through listening well, relational poverty can begin to be relieved, one conversation at a time, .

2. Alleviate poverty through giving generously

There is no resource that we possess that Jesus doesn’t look at and say, “Mine.” Regardless of our income levels, there should be substantial giving in our regular budgets. We can give to the local church, to missionaries, and do our research to discover gospel-centered, effectively functioning nonprofits in our communities and around the globe that we can support, as well. Alleviating poverty on the community-wide and world-wide scale begins with the generosity and neighborly love of individuals.

3. Alleviate poverty through serving selflessly

Christ was the ultimate servant. If we can volunteer consistently in this season of life, we should make it a priority. We can serve at our churches and even weekly at a local nonprofit that is doing good work in poverty alleviation efforts. And beyond formal volunteer capacities, we can actively look for ways to serve those already in our paths. Writing encouraging notes, picking up an extra household or workplace chore, or cooking dinner for the family down the street who just had a baby are all examples of things we can be doing now. Poverty and selfishness go hand in hand, so to deny ourselves in service is to love our neighbors and work to alleviate poverty.

4. Alleviate poverty through speaking well

James rightly calls the tongue a world of unrighteousness. If unrighteousness is the deepest poverty this world knows, then the tongue has great power in contributing to or alleviating poverty. We should be slow to speak, thinking first whether our words will promote life or death. We need to consider carefully what our goals are in sharing on social media and regularly pray for our enemies and for those we know facing forms of poverty. Most of all, we should proclaim the gospel message with love and boldness. Only through gospel declaration and transformation will poverty truly be alleviated in the hearts of sinners.

So Christians, we must not let the bigness of the world’s forms of poverty lead us to doubt the bigness of our God. Through the gospel, he has alleviated our deepest poverty and made us his ambassadors in this world. We must work to alleviate poverty in all the ways we can; let’s love our neighbors, and invite them into the riches of Christ.

Laura Campbell

Laura Campbell is a master’s student at Midwestern Baptist Theological Seminary and a member of Emmaus Church in Kansas City, Missouri, along with her husband, Collin. Her ultimate desire is to know Jesus deeply and to share him with others, especially those who have not yet heard his good news. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24