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Articles

How Christians can answer the call of the orphan care crisis

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November 29, 2023

Our world is marked by war, disease, disasters, and political shortcomings. Jesus guaranteed that every one of us would have tribulations like these in this life. However, thanks be to God, he also assured us that he has overcome the world and the weight of sin which has marred all of creation. As we observe National Adoption Month in November, it gives us an opportunity to reflect on one of the ways we help push back this darkness: by obeying the important biblical command given to Christ followers from James 1:27—to care for orphans and widows in their distress.

Christians are uniquely given this command to fulfill because we have found our permanent home through the adoptive grace of Jesus and love of the Father. We care for orphans because we once were orphans. Our mandate to care for orphaned children comes from the example of our Savior, is a rich picture of the gospel, and transcends denomination, race, ethnicity, socio-economic status, and nationality.

If we call ourselves Christ followers, we must embody the compassion and love of our Savior, because he is also our Lord. He spent time with the marginalized, outcast, and distraught women and children in order to bring them everlasting hope. We join our King in this reconciling work as he dispatches us at home and to the nations. Beloved, you and I have a personal responsibility to the widow and the orphan.

Practical ways for Christians to serve

Orphans and widows are are waiting for people like you and me to advocate for them. Christians have a personal responsibility to steward our time, talent, and treasure to bring the help and the hope of the gospel to the most vulnerable. Here are a few ways you can practically serve. 

Use your voice to advocate. Even if you are unable to go and see the faces of vulnerable children, you can do something to help. I could tell you dozens of stories of sibling groups who found forever families because God used someone to share a social media post about their need and the opportunity to adopt them.

Another way to use our voice is by praying regularly for orphaned children. Just recently I was told of a pastor whose family felt called to adopt a particular child they met on a mission trip, yet they had no idea how to find the child. They only shared this with a few people, but one of those ladies had made it a practice to pray over the lists of waiting children on adoption ministry websites. One day as she was praying, she saw this young boy whom the pastor’s family felt led to adopt, and today he is their son.

Sponsor a child or start a ministry. You can sponsor a vulnerable child through Lifeline’s (un)adopted program. This program meets some of the most basic and practical physical, emotional, and spiritual needs of these precious children. You can also get your church engaged with the work of caring for the vulnerable by starting an adoption and foster care ministry.

Care for families in crisis. This is one of the best ways we can care for vulnerable families. Families all over the world are failing at an alarming rate. In order to help these families, we need to help them break the cycle of despair. Unfortunately, most orphans come from families where trauma and brokenness have become a part of their family’s generational story. The majority of children in foster care were parented by parents who also grew up in the foster care system

It’s time for godly men in the church to take on the responsibility of teaching men without fathers how to be men who follow Jesus. It’s time for families in the Church to build relationships with broken families to support them and to show them examples of biblical families. It’s time for single women and men to volunteer as mentors for at-risk youth, to serve as court appointed special advocates (CASA), or to volunteer with children aging out of the systems with ministries such as Lifeline’s Harbor Families.

Champion adoptive and foster families. Helping families includes watching children, cleaning homes, cooking meals, wrestling in prayer for the families, meeting tangible physical needs of the children, inviting the children to activities, and even reaching out to intentionally check on these moms and dads walking through the journey of foster care and adoption.

Use your vote. Let us also not neglect our civic responsibility to vote for leaders who can positively impact policy for children and families. There will always be glaring inadequacies in our local, national and international policies, but even still, we have a responsibility to vote for leaders who hold close to our conviction to protect the family at large. We must steward our vote and prayerfully consider the profound impact policies and legislation have on the lives of vulnerable children. Together, let us support candidates who pledge to use their office and platform to defend, protect, and serve vulnerable children while allowing the light of Christ to shine.

This National Adoption Month, my hope and prayer is that we see a better future for vulnerable children, women, and families. May we live in a way that shows we believe all people are made in the image of a holy, perfect, and merciful Heavenly Father who loves us and works out his purposes through us today and always.

Editor’s Note: When you give, the ERLC can do more in 2024 to continue to advance the pro-life movement in ways like shaping policies that provide care and support for vulnerable mothers and families in a post-Roe America. Consider giving a year-end gift here to bring hope to the public square.

Herbie Newell

Herbie Newell is president & executive director of Lifeline Children’s Services and its ministry arms. He holds a Master’s of Business Administration in Accounting from Samford University. Under Herbie’s leadership, Lifeline has increased international outreach to 25 countries through adoption and strategic orphan care, obtained licensure in 17 states, and … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24