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Articles

How one mom’s ‘aha moment’ became a multiplying outreach ministry

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March 12, 2018

What does it take to reach the nations with the gospel?

Ashley Unzicker discovered that a sincere commitment to ethnic diversity and a little bit of everyday evangelism can go a long way.

On a warm day last year, a few dozen children from around the world played on the lawn of a Durham, N.C., apartment complex, tossing water balloons at one another and giggling with each splash. Their parents watched in amusement. More kids hurried out to join the excitement.

Many of those families came to the United States from nations torn by war, persecution or famine. They represent only a small fraction of more than 150,000 refugees in North Carolina's Triangle region from Somalia, Iraq, Syria, Afghanistan and other countries.

Unzicker saw the swelling crowd of migrants as an opportunity.

"Oh my gosh," she thought, "we could share the gospel right now."

Unzicker called the group together and began to tell them about the Good News from a chapter in The Jesus Storybook Bible.

Unzicker's aha moment—the sudden realization she could tell her foreign-born friends about Jesus on an average summer afternoon—was a turning point for her and the birth of a multiplying ministry.

What had begun as an attempt to increase the ethnic diversity of her friend group, eventually became a weekly outreach ministry to migrants called "The Yard." It has grown to include more than 60 regular volunteers and even spun off a similar initiative at another apartment complex.

Ethnic diversity fuels missional outreach

Four years earlier, Unzicker had come away from a conference session on ethnic diversity with a clear conviction.

"Do all of your friends look like you?" the speaker, Trillia Newbell, had asked. "If so, you need to change something."

Do all of your friends look like you? If so, you need to change something.

Over dinner that night, the answer became obvious to Unzicker. All of her friends were white women in the same stage of life.

"I knew something had to change," she said.

Her commitment to diversity was sharpened into a missional strategy the following year when she travelled to New York City's "Little Pakistan" with a church group. The neighborhood is known for its Muslim immigrant and refugee population.

The group's evangelistic method was simple, and Unzicker began to see how it could fit into everyday life.

"I'm just going to parks here and meeting refugees," she thought. "Why can't I do this at home?"

She contacted a local refugee aid agency when she returned to North Carolina.

"I have three kids," Unzicker told the aid workers. "I'm not able to do much, but I would love to be a friend to a migrant family."

They connected her with a family of Afghan refugees. She spent more than a year getting to know the mother of the family, but they eventually moved to another part of the U.S.

Unzicker was saddened to see her friend relocate, but eager to continue reaching out to migrants.

Another friend introduced her to a woman who regularly visited Syrian refugees living in an apartment complex in Durham.

Unzicker asked if she and her kids could tag along. She wanted to learn more about Middle Eastern culture and make some new friends.

Communicating with Arabic speakers was difficult, but the presence of her children was a surprising benefit.

"My kids became friends with their kids," she said, "and their kids starting learning English."

The weekly playdates went so well that Unzicker wanted to have a larger get-together with several families from the apartment complex. That is when she decided to prepare more than 500 water balloons for an afternoon of fun.

Simple, reproducible ministry

The impromptu gospel-centered storytime that day was a hit, so Unzicker decided to make it a regular feature of their visits. She also began to recruit volunteers for help with games and lessons. Leaders at The Summit Church lended support to the ministry by providing supplies and helping with volunteer coordination.

A Summit Church leader said they want to be "catalytic" for the ministry. The church dedicated one of its yearly "ServeRDU" projects to Unzicker's apartment initiative. More than 300 volunteers served immigrants and refugees that week.

The one-on-one connections made at those events foster close relationships between Summit members and migrants. Many migrants feel unwelcome and isolated until they learn the language and find work, according to refugee aid agencies.

One volunteer visits a specific family each week, helping them learn English and grow accustomed to life in America. She was also able to help the father secure a job.

"It has been great to see people in the homes of refugees," Unzicker said.

Another volunteer decided to replicate the outreach in a nearby neighborhood.

Unzicker is excited to see the ministry multiply, and she hopes other churches and Christian groups will think creatively about how to reach the international people groups living in U.S. cities.

It's doable, she said, even for a mom of three.

"It just takes relocating the everyday activities I already do with my kids, as simple as going to the park."

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24