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How to talk to young children about the good gift of gender

An interview about "God Made Boys and Girls"

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November 15, 2022

Only a short time ago, it would have been unthinkable that young children would be introduced to transgenderism. However, it is a reality today. Children are regularly in class with boys and girls who are identifying as the opposite sex, all while our larger cultural is doing its best to disciple our youngest neighbors to embrace the sexual revolution. Christian parents instinctively know this is wrong but are often at a loss when it comes to talking though these issues with their preschoolers and elementary-age kids. That’s why Marty Machowski, a father and pastor, has written God Made Boys and Girls. Below, he talks about this resource and why it will help moms and dads celebrate God’s good design for gender and sexuality in an age-appropriate way.  

Champ Thornton: At what age do parents need to start having conversations with their kids about gender? 

Marty Machowski: When you consider that some public schools are reading books like I Am Jazz, which promotes a pro-transgender understanding of gender to young children, as well as the larger cultural message of the sexual revolution, you realize how important it is to build a biblical understanding of gender and sexuality in children from a very young age.

CT: How does a parent make the determination of what is age appropriate for their child and what is too much to share?

MM: As a parent, I wanted to be the one to introduce teaching on intimate topics with my children. I set out with a guideline that I would teach God’s plan for sex in marriage to my children when they were 10 years old. Then, when they turned 13, I would teach them how the world twists sexuality, and I’d talk about LGBTQ topics. But I had to adjust that timeline downward when my children were exposed to those ideas at a younger age. 

I didn’t have to teach my children about the idea of gender fluidity before they were 10 years old because it wasn’t such a promoted issue 10 years ago. But today, I would begin teaching my children biblical identity in gender and sexuality in purposeful conversation from about 3 years old by affirming God made my son a boy or my daughter a girl.

CT: Should parents start the conversation by reading God Made Boys and Girls to their children or wait until the topic of gender comes up naturally?

MM: I wrote God Made Boys and Girls to build a foundation of truth—that our gender and sexuality is a gift from God that cannot change—without having to talke about more mature issues like sex-reassignment surgery. So parents can feel comfortable using God Made Boys and Girls with their youngest children even before the issue of gender comes up. 

CT: God Made Boys and Girls addresses several common gender stereotypes. What are some examples you use, and how do you explain that we should avoid false gender stereotypes?

MM: If you look on the front cover, you’ll notice that the boy is reading while the girl is climbing the tree. When I grew up, the phrase “girls don’t climb trees” was a common gender stereotype. Back then, about the worst thing that could happen was a girl could be called a “tomboy.” While that is an unkind label, the girl in question wouldn’t have been given an option to start hormone therapy so that she could “become a boy.” Girls who loved to climb trees grew up to lead normal lives as girls—just the way God made them to be.

We should avoid gender stereotypes because they are unkind and unbiblical. Additionally, at the present time—with gender fluid philosophy so prominent in our culture—children are at a far higher risk of becoming confused about their gender identity. The biblical truth is that while God assigns certain traits and roles to women and not men, such as motherhood, God does not define femininity by the likes, dislikes, hobbies, or job preferences of a woman. The same is true for men. God calls men to be husbands and fathers, but doesn’t define masculinity by hobbies, interests, or occupation. 

CT: How do you explain the difference between boys and girls? Are preschoolers able to understand the science at that age?

MM: I included the science behind gender in God Made Boys and Girls to ensure my argument would not be dismissed by those who believe differently. Even basic genetics is over a preschooler’s head. But, I have always advocated that we teach our children information that is a step ahead of their full comprehension. That way, as soon as they are mature enough to comprehend, they have the information at their disposal.  

CT: What should a parent explain to their child if they come home talking about a classmate who is saying they are no longer a boy or no longer a girl?

MM: One of the ways I hope parents use God Made Boys and Girls is as a reference when questions or concerns arise. So, if your daughter comes home and tells you that there is a boy in her class that is saying he is a girl, you can pull out my book and read through it. 

Then I think we’ve got to lovingly explain that some people get confused about their gender because of the Fall. Then we want to emphasize two unchanging truths. First, that God gives us our gender and biological sex as a gift. Second, that God codes every cell in our body, boy or girl, and there is no way to change that code. So a scientist can tell if you are a boy or girl just by testing one strand of your hair or one drop of your blood.

CT: Can you tell us more about the section at the back of the book written specifically for parents and caregivers?

MM: I knew when I wrote God Made Boys and Girls that I could not include all the information a parent might want or need in a story for preschoolers. So, I included much more detailed information for parents in the back of the book. It is my hope that it can equip parents with the information they need as their children get older and ask more mature questions.

CT: God Made Boys and Girls is a part of the God Made Me series from New Growth Press. Can you share a little bit about the other important topics the series addresses?

MM: The God Made Me series is designed to help parents have important but sensitive conversations with their children. Most parents feel equipped to teach their children how to tie their shoes or put on their own clothes, but when it comes to teaching on topics like “good touch/ bad touch,” or racial diversity, parents can feel lost for words. 

The God Made Me series provides the help parents need to teach children on those topics. God Made All of Me teaches children how others should appropriately treat their body. God Made Me and You covers the topic of ethnic diversity, and God Made Me Unique helps parents teach their children that God creates every person in the image of God, and each individual has tremendous value, regardless of his or her appearance or abilities. 

CT: If you could offer parents just one piece of advice as they start the conversation about gender and sexuality with their kids, what would it be?

MM: If your child begins to show signs of gender confusion, don’t panic. For example, if you have a little boy who asks if he can wear a dress today to be like his sisters, don’t freak out. The vast majority of children who are confused grow out of their confusion and can be effectively steered in the right direction by affirming their gender.

Affirming your child’s gender from a young age can serve to build their confidence in the gender gift they have received from God. So, when your son helps his sister, affirm the manhood he demonstrated in his care. When your little girl helps you care for her little sister, tell her she is going to be an amazing mommy one day, and tell her that God has made her to be such a wonderful woman. 

Champ Thornton

Champ Thornton (Ph.D.) is an acquisitions editor at Crossway. He and his wife, Robben, live in Newark, Delaware, have been married since 1996, and enjoy being parents to three energetic teenage children. He’s the author of numbers of books for kids and families, including The Radical Book for Kids, The Serpent Slayer and … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24