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How widows and widowers can thrive during the holidays

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November 3, 2021

Our hearts are never fully prepared for a drastic change. But loss does that to you — it changes your course. Over time, the once raging grief finds a softer place to live, but when special days or holidays approach, those wounds can be reopened. As a widow, that loss and change stings every inch of your life and is certainly amplified during the holiday season. Each date on the calendar and special occasion screams the absence of your loved one. 

Even though it is painful to grieve, it’s not harmful. Grief is the process that leads to healing. We must walk through it, but as believers, our journey is accompanied with certainty and assurance. We have God’s promises to cling to as we grieve. His promises aren’t simply a wistful hope: the promise is Christ. The cross is a constant reminder that we are never forsaken or alone in our grieving. 

I would like to offer some practical advice, first to the widow or widower and then to local churches to help those who have suffered a loss not just survive the holidays, but thrive during them.

To the widow or widower

The loss of a spouse is disorienting and seems impossible to make it through. But the Lord is faithful to walk with you every step of the way. There are several things I’ve learned as I’ve navigated the loss of my husband — especially during the holidays — that have helped me grieve, heal, and grow. 

Carve out time to grieve, privately if needed. Holiday get-togethers are special, but they will be emotionally difficult. It is joy and sorrow hand in hand. It’s joyful to celebrate with family and see one another, but there will always be the backdrop of loss looming. Set aside private time in your schedule to grieve what needs to be grieved. 

Slow your pace. Slow down. Too many activities only add stress. Do whatever you need to in order to reduce extra stress by remembering the holidays are a season, not just a day. Spread out your visits and responsibilities over days.

Communicate. Talk with your family sooner rather than later about the schedule. Let them know you need your pace to be slow and easy. Tell them you may need alone time, and reassure them that your absence will only be temporary. 

God understands. Remember that although no person will truly understand the weight of the significance of your loss, God does. We serve a God who sees and knows every crevice of our hearts. He not only sees it, but his mercies are sufficient to meet our grief with strength. Lean into the grief, and take it to the Lord. You need his Word more than ever, so get into it, and meditate on it. Rediscover the joy of the Lord this holiday season!

To the local churches 

Your fellow brothers and sisters suffering from loss need you. They need the community, care, and comfort God designed you to offer. Though the holidays are busy for you, too, please don’t miss the chance to hold out the hope of Christ. Here are a few ways I was ministered to by the body of Christ.

Engage the bereaved. What an opportunity for ministry. First, know that tears are a gift from God. They help us release emotional grief. Too often, we avoid engaging the bereaved in an effort to help them avoid tears. But not acknowledging the loss of a widow or widower hurts more than crying ever will. So, engage those who are hurting. Isn’t that what Jesus did? Sit down, look that widow in the eye and say, “How are you”? Then, listen. If he or she cries, let them. Remember their loved one together, share stories, and mostly, just listen. There is nothing more Christlike than loving one another, and one of the most loving things you can do is mourn with those who are mourning. 

Encourage with the Word. Time doesn’t heal, but our God does. Send encouragement from the Word. Human words are good, but God’s Word is best. Send cards, texts, or emails of with Scripture. God grows a faith that gives new life by revealing himself in the midst of our deepest, most painful places. And we most often experience him through his Word. Be a life-giving Word-giver this holiday season. I promise it will nourish a broken soul. 

Equip widows or widowers to be ministers. As a widow, I have been entrusted with suffering toward a divine purpose: to minister to others and comfort those who need comfort (2 Corinthians 1:4). Encourage your widows to minister to one another. The goal of grief in God’s hands isn’t healing — it’s holiness. Holiness is healing plus purpose. God can use your widows and widowers to minister in your church like no one else. Remind them of Ephesians 2:10, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Equip them slowly and gently, as they are ready. Don’t be pushy; just watch for where God is working and help them see it too. 

Hebrews 5:8-9 is one of the most profound verses as it relates to suffering. It says this, “Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him.” Christ didn’t need to learn obedience, as if he wasn’t doing something. He willingly submitted to the experience of suffering in the flesh and experienced persevering in obedience. He tasted death on our behalf and made the way for our deliverance. For those who are approaching the holidays under the cover of grief, this gives great hope. Our suffering Savior has made a way for us to hope in the midst of our hurt and minister to those around us. Cling to God’s Word this holiday season and remember the joy of your salvation. I am praying for you.

Amy Richards

As the executive ministry director at Tabernacle Baptist Church, Amy Richards helps manage the office and assist with church-wide initiatives and events. Amy has two daughters. Both are in college. Her family's world was shattered in 2020 when her husband of 26 years, Steve, was killed in a car accident. Amy … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24