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Intensifying religious persecution in India and the U.S. response

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July 5, 2023

Recent reports of intensifying religious persecution in India have exposed the increasingly dire state of religious freedom and human rights within the country.

In a joint statement released by the White House on June 22, President Biden and Prime Minister Narendra Modi announced several new technology, defense, and research initiatives that are set to bolster the economic ties between the United States and India. The statement came during Modi’s recent visit to Washington, D.C., signaling the Biden administration’s clear intent to further pivot U.S. foreign relations in the Indo-Pacific by privileging the nation which now boasts the largest democracy in the world with a greatly expanded trade partnership. 

Undoubtedly, this announcement will come as welcome news to many who are excited by the prospect of establishing India as a more reliable supplier of semiconductors to the U.S. and as a more militarily-secure neighbor to the Chinese Communist Party. 

Alarming reports about religious persecution in India 

In its 2023 report on religious liberty in India, the United States Commission on International Religious Freedom (USCIRF) recommended that Secretary of State Anthony Blinken designate India a “country of particular concern,” after finding increased instances of religious persecution in India against Muslims, Christians, and other religious minorities taking place on the “national, state, and local levels.” The report listed legal prohibitions against religious conversion as well as mob violence and sexual violence against religious minorities amongst the offenses observed by the commission. 

As such, it determined that India satisfies the International Religious Freedom Act’s definition of a country engaged in “systematic, ongoing, and egregious violations of religious freedom” and should face U.S. sanctions until these violations cease.  

According to a statistical analysis conducted by the Early Warning Project (EWP)—an operation of the United States Holocaust Memorial Museum that works with publicly available data to identify social trends predictive of genocide—the religious violence in India has escalated so much in recent years that the nation currently ranks as the eighth most likely in the world to see a “new mass killing” over the next year. To understand just how real this looming threat of mass violence in India truly is, one need only look to the northeastern state of Manipur where, in just the last two months, mobs have burned down over 250 Christian churches in what some locals have reportedly described as a “state-sponsored pogrom.” 

The USCIRF and EWP reports both recognized the rise to power of the Bharatiya Janata Party (BJP) within the Indian government since 2014 as the catalyst for much of this violence. The BJP is the party led by Modi that serves as the political embodiment of a radical Hindu nationalism which has become widespread in India. The party’s officials stand accused of intentionally stoking the fires of prejudice against the nation’s religious minorities and of working in tangent with extremist paramilitary groups committed to the formation of a true “Hindu state.” 

The U.S. response to religious persecution in India

Despite these alarming reports, the current administration has failed to act on USCIRF’s recommendation to designate Modi’s India as a “country of particular concern.” 

Modi was instead honored by the government with a state dinner and a congressional address during his recent visit to the U.S. capital. In his address to the nation’s lawmakers, Modi invoked the powerful memories of both Mahatma Gandhi and Martin Luther King Jr., insisting that India honors the legacies of these great men in that it demonstrates their shared democratic values of “equality and dignity” and is a “home to all faiths.” 

But with recent reports on the human rights abuses and the religious persecution currently transpiring in India, it seems unlikely that either Gandhi or King would recognize the brand of democracy and religious freedom found in Modi’s country today. And the Biden administration’s ongoing failure to officially acknowledge that reality by ignoring the appeal to designate India a “country of particular concern” spells only further dismay for India’s vulnerable religious minorities as the violent rhetoric and actions against them continue to intensify. 

Looking ahead

There is still hope that increased political pressure can move the current administration toward adopting the USCIRF recommendation. Rep. Ilhan Omar (D-MN) took Modi’s visit as an opportunity to introduce a resolution into the House that calls Blinken to acknowledge and act on the USCIRF report’s findings. 

The introduction of this resolution, alongside increased advocacy efforts on behalf of the religious minorities in India, should send a clear message to the current administration. It is not acceptable for our government to ignore the cries of persecuted people or look away from grave human rights abuses in order to advance economic, environmental, or geopolitical goals.


More must be done to hold India accountable for its role in allowing and facilitating persecution and abuse against religious minorities. Southern Baptists have long believed that the state has no right to impose penalties for religious opinions of any kind and that the individual should be allowed to freely pursue the knowledge and love of God. The ERLC remains committed to advancing this position in the public square and will continue to advocate for the safety and freedom of religious minorities facing persecution in India and elsewhere.

Sam Haymore

Sam serves as an intern in the ERLC’s Washington, D.C., office. He is pursuing an MA in Political Communication through Regent University. He attends Imago Dei Church in Raleigh, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24