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Articles

The 6 most important Supreme Court abortion cases

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March 4, 2022

Sometime this summer, the Supreme Court will issue a ruling in Dobbs v. Jackson Women’s Health Organization, one of the most monumental abortion cases of the century. As Brent Leatherwood, acting president of ERLC, has said, this case is a “once-in-a-generation opportunity” to overturn Roe.

In preparation for that decision, here are six other Supreme Court cases related to abortion you should know about. 

Griswold v. Connecticut (1965)

One of the most significant cases related to abortion was not even about abortion. In 1879, Connecticut passed a law that banned the use of any drug, medical device, or other instrument that could be used for contraception. A challenge to that law came in 1961 when Estelle Griswold, the head of the state’s Planned Parenthood, opened a clinic that gave information, instruction, and medical advice to married persons as to the means of preventing conception. 

When she was arrested for violating the law, Griswold appealed her case all the way to the Supreme Court. 

In a 7-2 decision, the court ruled the law violated the “right to marital privacy.” Justice William O. Douglas claimed that the Bill of Right’s specific guarantees have “penumbras,” or zones, created by “emanations from these guarantees that help give them life and opinion.” Douglas found a “fundamental” and general “right to privacy” in the “spirit” of the First Amendment (free speech), Third Amendment (prohibition on the forced quartering of troops), Fourth Amendment (freedom from searches and seizures), Fifth Amendment (freedom from self-incrimination), and Ninth Amendment (other rights), as applied against the states by the 14th Amendment.

This “right to privacy” — a legal concept that ​​is still disputed as being in the Constitution — was used as the primary basis for legalizing abortion.  

Roe v. Wade (1971)

In 1970, “Jane Roe” (a legal pseudonym for Norma McCorvey) filed a lawsuit against Henry Wade, the district attorney of Dallas County, Texas, challenging a Texas law making abortion illegal except by a doctor’s orders to save a woman’s life. Roe’s challenge was based on the idea that state laws were unconstitutionally vague and abridged her right of personal privacy, a right previously undiscovered until the Griswold case five years earlier. 

The court ruled in a 7-2 decision that the “right to privacy” is fundamental and protects a woman’s choice whether to have an abortion. However, the court also noted that right could be balanced against the government’s interests in protecting women’s health and protecting “the potentiality of human life.” 

Many legal scholars have since lamented the legal reasoning used by Justice Harry Blackmun in deciding Roe. For example, Edward Lazarus, a former clerk for Justice Blackmun, wrote that, “as a matter of constitutional interpretation and judicial method, Roe borders on the indefensible.” Similarly, law professor Laurence Tribe wrote in a 1973 Harvard law review article that, “One of the most curious things about Roe is that, behind its own verbal smokescreen, the substantive judgment on which it rests is nowhere to be found.”

Doe v. Bolton (1973) 

In this case, “Mary Doe” argued against a Georgia law that made it a crime for a doctor to perform an abortion except when it was “based upon his best clinical judgment that an abortion is necessary.” Doe contended that the word “necessary” did not let physicians know what conduct was not allowed and that the statute was subject to many different interpretations. 

The court’s opinion, which was issued on the same day as Roe, stated that a woman may obtain an abortion after viability, if necessary to protect her “health.” The court expanded the definition of “health” in way that made it almost impossible to exclude an abortion. According to the ruling, “medical judgment may be exercised in the light of all factors–physical, emotional, psychological, familial, and the woman’s age–relevant to the well-being of the patient. All these factors may relate to health.”

Justice Blackmun wrote in the Roe decision that the opinions in both abortion cases (Roe and Doe) “are to be read together.”

Planned Parenthood of Southeastern Pennsylvania v. Casey (1992)

In the late 1980s, the Pennsylvania legislature amended its abortion law to require informed consent for minors, a 24-hour waiting period prior to the procedure, and that a married woman seeking an abortion had to indicate that she notified her husband of her intention to have an abortion. The Supreme Court upheld all but one of the Pennsylvania restrictions (the marital notification provision). 

However, the court also reaffirmed the Roe decision and imposed a new standard to determine the validity of laws restricting abortions. The new standard asks whether a state abortion regulation has the purpose or effect of imposing an “undue burden,” which is defined as a “substantial obstacle in the path of a woman seeking an abortion before the fetus attains viability.”

The ruling also said “we reject the trimester framework, which we do not consider to be part of the essential holding of Roe.”

June Medical Services LLC v. Russo (2020)

In this case the court was asked to consider a Louisiana state law designed to protect women from the dangerous practices of abortion clinics. The law required doctors performing abortions to have active admitting privileges at a hospital located no further than 30 miles from the location at which the abortion is performed or induced. This would ensure that women seeking an abortion could be quickly transferred in the event of medical complications. The effect of the law was to hold abortion clinics to the same standards of medical care that every other medical provider in Louisiana is required to abide.

But in a 5-4 decision, the court applied and upheld the “undue burden” precedent of Casey, as well as a precedent in Whole Woman’s Health v. Hellerstedt that struck down a similar Texas law on medical standards. The result of the ruling is that a state cannot enact reasonable public health regulations on the abortion industry if a court finds that those regulations place an “undue burden” on the ability of women to obtain abortions.

Dobbs v. Jackson Women’s Health Organization (pending)

Mississippi passed a law in 2018 called the “Gestational Age Act,” which prohibits all abortions, with few exceptions, after 15 weeks’ gestational age. The only licensed abortion facility in Mississippi, Jackson Women’s Health Organization, is challenging the law on the grounds it violates Supreme Court precedent prohibiting states from banning abortions prior to viability.

The court could decide to uphold the Mississippi restriction, and in effect change the standard set by Roe and Casey. It could also go further and overturn both, ending almost half a century of federally sanctioned killing of the unborn. Regardless of the court’s decision, it will have implications for about 40 other cases currently in the lower courts.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24