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What is pro-life ministry like one year after Dobbs?

Two pregnancy resource center directors demonstrate the dramatic difference in states

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June 21, 2023

A year ago this week, the U.S. Supreme Court overturned Roe v. Wade and drastically altered access to abortion in our nation. Millions of pro-life activists had worked and prayed for this moment. Yet, the nature of the ruling in Dobbs v. Jackson’s Women’s Health Organization didn’t outlaw abortion; it sent the decision-making back to the states, setting off a chain of events, some positive and life-saving, some predatory and destructive.

In my life, I have had the opportunity to live in a few different cities, in different states, each with their own culture. I was able to build relationships with pregnancy care providers in these places, visit their clinics, and support their sacrificial, God-honoring work. Every person I know that has worked in a pregnancy care center is a devoted Christian, a deep well of empathy, and a dynamic problem solver who has walked with many people through unimaginable circumstances.

As we recognize the anniversary of the monumental Dobbs case, we talked to two heroes who have provided a view of pro-life ministry in Tennessee and Illinois. It’s staggering to consider how different their experience has become. 

This article will provide a portrait of today’s varied abortion landscape, as well as inspire churches and individuals in every community to consider how they might join in supporting mothers and families in new ways. 

Jill Waggoner: How did the Dobbs decision affect access to abortion in your area? 

Andrew Wood: My home state of Tennessee passed the “Human Life Protection Act” in 2019 and a “Heartbeat Bill” in 2020. The Dobbs decision on June 24, 2022, allowed for these bills to immediately make a difference across Tennessee. The reality on the ground here in Knoxville and across the state, however, was felt as the abortion providers quickly closed their doors or altered drastically the services they provided after the Dobbs decision. 

Kathy Lesnoff: Illinois has long been considered a “sanctuary state” for abortion. However, the Dobbs decision took this idea to a whole new level. As many states across the nation proceeded to pass laws that made abortion illegal or severely limited, Illinois opened three more abortion facilities along border cities. Additionally, Planned Parenthood launched a mobile medical unit for the sole purpose of providing abortions along state lines, thereby providing even more access to abortion in Illinois.

JW: How have abortion pills by mail or abortion tourism affected the families you serve? 

AW: We are well aware that women in Tennessee are seeking abortion pills via the mail and are even traveling across state lines into bordering states to access abortion providers that are unavailable in Tennessee. This awareness has prompted partnerships and cooperation with other pregnancy centers in bordering states so that we can assist and provide care for men and women that may be making that drive in one direction or another. We believe that these partnerships will only foster better environments to serve our patients. 

KL: Over 54% of abortions are now medical. Women are opting for the pill as they feel it is an easier option with less guilt attached. To meet this increased demand, more pregnancy centers, including Mosaic Health, are offering abortion pill reversal.

Mosaic has seen multiple patients from other states whose travel has been covered by their employer. We have witnessed an increase in abortion tourism as license plates from over 30 states were seen at a local abortion facility just last year alone.

JW: How has the abortion culture of your state changed since Dobbs

AW: Laws can certainly make a difference, but you don’t change the culture overnight with a piece of legislation. Abortion was the law of the land for five decades in this country and, although a giant shift was made via Dobbs, there is still much work to do in cultivating a ethic with a high value of life. 

In Tennessee, we have been successful in legislating a decline in abortion, and the state should be applauded for that, but we haven’t stopped there. We have also started the process of eliminating obstacles to parenting, fostering environments to allow for families to flourish, and are looking at ways to see public and private partnerships work together to better serve families in need. These partnerships and this work is designed to prevent unplanned pregnancies from ever becoming crisis pregnancies. 

KL: Mosaic Health’s Mobile Medical Unit (MMU) is parked by Planned Parenthood six days a week. Since the Dobbs reversal, we have seen a 72% increase in women seeking an abortion on the MMU. The Dobbs decision incited even more anger from the pro-choice left, and they have been motivated to stop pro-life efforts at all costs. Senate Bill 1909 is evidence of their determination to stop pregnancy centers from providing free, confidential services across the state of Illinois.

JW: How have your client numbers been in the last year? 

AW: We have certainly seen an increase of patients since June 24, 2022. This increase was not unexpected as we knew the abortion landscape would shift if and when Roe was overturned. Year after year we saw a 17% increase in pregnancy test appointments, and we provided more ultrasounds in 2022 than we had the previous six years. Unplanned pregnancy doesn’t take a holiday because of court decisions, new legislation, or pandemics. We have served for 26 years in Knoxville and have witnessed this firsthand year in and year out. 

KL: Since the Dobbs case leak, we have seen a 64% increase across all three of our locations in women considering abortion compared to the previous year.

JW: What are you hearing from the women that come to your center? What is new, and what is the same? 

AW: Our patients are looking for assistance. Some of them are not even aware a court decision was made or a law passed in Tennessee. Others are very aware of the options in front of them, the timelines they must adhere to if they are seeking to travel out of state, and what each state offers in terms of abortion services. 

We are also seeing some women feel a sense of freedom now that abortion is not an option in Tennessee. In the past, they have felt a burden or as if abortion was being thrust upon them due to their circumstances. They feel very different now that abortion has been removed, at least in Tennessee, from their decision-making process. 

Unfortunately, we are also hearing from patients that are getting little to no follow-up care after traveling out of state for an abortion. This lack of care is frustrating as women are forced to walk through these difficult days and decisions alone and with no oversight from the very ones that provided them with the abortion in the first place. 

KL: What is new is the urgency with which many want to have an abortion and as mentioned previously, the interest in the abortion pill. Many more women know there are gestational time limitations for the abortion pill. Also new is the amount of gender-confused patients we are serving.

What remains the same is that women are convinced abortion is the best option for their future. They are emboldened to choose abortion and empowered by the self-centeredness of the current culture.

JW: What do you see as the greatest need from churches and other pro-life partners in the coming days? 

AW: I have often answered this question with material needs. This need will never go away. However, I think our greatest need today is discipleship. We need a smooth onramp for our patients to get connected to the local church. We need our patients to be discipled by godly women. We need our patients’ significant others to be discipled by godly men. 

We hold to a high value of life in our pregnancy centers because God created life. In the same way, we hold a high value of marriage and parenthood. Our culture is good at detaching these good and godly things from each other. We shouldn’t be surprised when the next generation lives out this detached life as they are attending more baby showers than wedding showers. The answers our patients are seeking aren’t going to be found in the culture of detachment. Instead, the answer is found in Scripture, which is taught, discussed, and lived out in the local church. 

It is my prayer that pregnancy centers across this country would have church partners lined up seeking to assist, certainly, in material needs, but more importantly in the discipleship of men, women, and babies who are making their way to thousands of pregnancy centers every single day. 

Imagine that in 10 years this onramp from the pregnancy center to the local church is flourishing with families that value God, life, marriage, and parenthood. I believe this partnership is the key to the trajectory shift we so desperately need in today’s society. We must not divorce the life issue from the Great Commandment (Love God and love your neighbor) and the Great Commission (go and make disciples.) Once we understand this, we will be well positioned to serve, love, and disciple those in need. 

KL: The greatest need from churches is a boldness to proclaim the truth regarding the life issue from the pulpit. We are seeing an increased number of women claiming to be Christians choosing abortion. We need godly leadership and voices who are unafraid to share the value of life from conception to natural death with their congregations.

We also need prayer

We believe that God hears and answers prayer.

And we need financial partnership. It would be impossible to operate a single ultrasound machine, pay nursing staff, and offer free pregnancy tests without the financial support of generous churches and individuals throughout our community. For Mosaic Health, the past 37 years has been a testament to how unified, life-affirming advocates can transform people and save lives for generations of families to come.

Jill Waggoner

Jill Waggoner serves as a communications and PR strategist, writing and developing content for the organization’s online and print resources. She has served the ERLC since 2005, including as brand manager for Global Hunger Relief from 2014-2018. A graduate of Union University, she and her family reside in Lebanon, Tennessee. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24