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Articles

Why addicts must learn to practice honesty

Deception’s role in aiding addiction

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March 19, 2021

Honesty may be more difficult than sobriety.” I love that insightful quote from Brad Hambrick. Addictions require deception. In order to maintain an addiction, you have to become skilled at lying, representing yourself and your life in a different way. You have to become adept at hiding so that others don’t interfere, life can still be managed, and addictions still enjoyed. Of all the struggles that addicts have to overcome, learning to tell the truth is at the top of the list. Practicing truth-telling, then, becomes an important part of recovery.

The role of deception

Deception allows an addicted individual to maintain their habit. Exposure will require those who love them to intervene, take steps to help, confront, and issue consequence. But, secrecy, hiding, manipulation, and outright lying become necessary if an addict hopes to keep up the habit.

Tommy, for example, was an alcoholic. Pretty much everyone knew it, but he had developed a series of lies that kept people from being able to confront him. He missed his son’s ballgame because he had to “work late.” He said hurtful things to his wife because he was “tired from working late.” He drank a “little bit,” but that was just to take the edge off of the long day. If his wife had any compassion, then she wouldn’t have picked that fight with him when he got home. These were the sort of distractions that Tommy could throw around to keep people from talking about his alcohol consumption. He was just good enough at it that others, despite knowing he had a problem, could never find the avenue to confront him.

Self-deception is, of course, the biggest form of lying in which the addict participates. He convinces himself that he is in control. “This isn’t that big of a deal. Other people are being dramatic and blowing things out of proportion. I can stop whenever I want.” Wendy regularly used the excuse that her doctor had prescribed her pills, so they were medically necessary. She was taking more than she was prescribed, but that was a non-issue since she had a script that proved her need. 

Self-deception is a common and necessary preservation tactic for developing and maintaining an addiction. It’s not that the addict doesn’t know that there is some level of a problem, but the deception is a form of denial that allows them to keep engaging in the habit without guilt or recognizing the responsibility to change.

Deception, while common enough, will always keep people stuck in sin. Until an addicted individual is ready to take personal responsibility for their desires, attitudes, and actions, they will remain stuck. Honesty must occur, but it is hard to cultivate

The hardship of honesty

Honesty is hard for several reasons. Deception often arises from a place of fear. We don’t tell the truth because we are afraid of the consequences, we are afraid of change, and we are afraid of letting go of something that brings us comfort. Learning to tell the truth, therefore, requires confronting our fears.

Addicted individuals have often turned to substance abuse because they do not have good life management skills. When you don’t know how to manage your emotions, resolve conflict, develop relationships, or work hard, then drugs and alcohol provide an escape. They become the means by which a person “resolves” problems. Using substances to avoid addressing problems, however, simply compounds them. The consequences begin to mount up. If Bill drank to avoid dealing with his wife, his drinking often meant that he dealt with his wife in destructive ways. If Sarah used drugs to escape her failures, using only prompted more failures. The consequences are real, and honesty requires us to deal with them.

At other times, deception prevents us from facing disappointment. Change is hard, and overcoming a substance abuse problem is notoriously difficult. Many addicted individuals have tried, in small or sometimes great ways, to break the habit. Yet, every time they have relapsed. There is something unbelievably discouraging about trying and yet not actually changing. Sometimes the fear of disappointment is so great and we fear that it means we simply can’t change—we are just too broken to ever quit drugs and alcohol. So, rather than be disappointed yet again or face the supposed reality of brokenness, some individuals simply don’t try. Deception allows them to avoid hopelessness.

Finally, honesty is hard because addiction is pleasurable. The longer you indulge in a substance abuse pattern, the more your addiction dominates your life. Addicts have let go of many other healthy outlets of fun, pleasure, and joy, whether friends, hobbies, or social outings, in order to engage in drug use or alcohol consumption. Furthermore, substance abuse changes their experience of the more commonplace fun in which they used to engage. The “high” they get from using makes all other pleasure seem mundane. Being honest about an addiction means letting go of the only thing that makes them feel good. That’s how Derek felt when I first began meeting with him: “If I give this up, I am giving up the only good thing I have left.” He was scared.

Practicing honesty

Understanding these dynamics about honesty and deception allows us to begin to point beyond addictive habits to hope. God gives grace to help us face our consequences (2 Cor. 4:8-10); he gives us promises to guarantee our eventual change (Phil. 1:6); and he ensures that joy is possible as we grow in his Spirit (Gal. 5:22). But honesty is still hard and is going to require cultivation. Just as addictions formulate over time, so too can honesty become a habit as we practice it over time.

Lying can become its own “addictive” habit. Addicted individuals may find that they are so used to lying that they do it even when it serves no immediate advantage to them or their addiction. It becomes part of their routine. Likewise, honesty is going to have to be practiced. They will need to learn to tell the truth with regularity.

Jesus is the truth who sets us free from being enslaved to our sin (John 8:31-32). He call us to walk in the truth. And the Bible is clear that God hates a lying tongue (Prov. 6:17). Cultivating honesty means that we must begin to evaluate what we say and how we live according to biblical standards. The following three questions can help to serve as a grid for evaluating our statements:

  1. Is it true? In other words, is it factual?
  2. Is it the whole truth? Are you trying to leave anything out, or are you declaring the full reality?
  3. Is it nothing but the truth? Are you embellishing or adding to the facts?

We can use these questions and begin evaluating general statements we make about events. Practice it. Pick one thing that happened to you in the last 24 to 48 hours (it can be anything). Share what happened and how it made you feel, filtering the event through these three questions.

If you’re an addict, practice, this and then discuss this exercise with a friend. How did this exercise make you feel? Was any part of it challenging? Did you struggle to answer any of the three questions? Were you tempted to be deceitful in any of the three questions? How will practicing this exercise help you to be more truthful?

Do this again and again. Start with the more routine aspects of your life, describing them honestly. Cultivate the habit of truth-telling. Eventually, however, (and sooner rather than later) you want to increase the gravity of the events you describe. Progressively select events that are more important, that you would be more likely to lie about, and those with consequences. Keep practicing.

Addiction and deception go hand in hand, but you can learn to tell the truth about yourself and your problems with the Spirit’s help. By practicing truth-telling, you are already beginning to change. By continuing to do it, you are growing. Truth telling won’t solve all your problems, in fact, it may mean that you have to deal with more problems initially. Eventually, however, the truth will empower you to fight against sin and to get the help you need. Those who lie and deceive will stay stuck, but the truth will set you free.

David Dunham

David serves as pastor of Counseling and Discipleship at Cornerstone Baptist Church in the Detroit metro. He is the author Addictive Habits: Changing for Good (P&R, 2018), and co-author of Table for Two (New Growth, 2021). He earned his M.Div. from The Southern Baptist Theological Seminary. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24