fbpx
Articles

Why do I experience the Christmas blues?

/
December 14, 2021

It’s supposed to be the most wonderful time of the year — one filled with joy and laughter. For believers, it’s supposed to be a reason to celebrate. So, why do I (and so many others) struggle with Christmas? Here are three reasons I’ve found to be true in my own life. 

Selfishness

Sometimes when I experience the Christmas blues, it is a result of selfishness. When this is the case, I need to remember the gospel and how it speaks to this struggle. 

I need to remember that Christmas is not about me. My perspective is oftentimes radically self-centered and prideful. I’m frustrated because I’m making Christmas about me. But our celebration of the incarnation shouldn’t be about the stress of finding the perfect gift or the annoyance of crowded shopping centers. Christmas is about Jesus entering the world, fulfilling the promise of God to redeem his people, and establishing God’s kingdom.

I need to remember that it is better to give than to receive. Acts 20:35 reminds us of Jesus’ own words, “It is more blessed to give than to receive.” Our Lord and Savior lived this out in his own self-giving. Christmas is his holiday, and it’s about generosity. It’s about giving gifts — not because we have to, but because we genuinely want to share our joy with others.

I need to remember that Christ is the best gift of all. God has come in the form of a baby. He has lived a sinless life, died a shameful and undeserved death, and paid a debt I could not have otherwise paid to our holy and perfect God. Because he was resurrected from the dead, the curse of sin has been put to death, and he has made a restored relationship with our heavenly Father possible. That’s the best gift we could ever receive.

When we remember the good news of the gospel, it changes our perspective. Because we’ve experienced Christ’s love, we can extend grace to everyone. And when we’re reminded of this truth, we can combat the selfishly judgmental thoughts we often have running through our minds — the jealousy we feel when we think others are getting better than they deserve. When we think about what Christ has given to us, we can remember that a gift is just that — a gift — not something deserved, but a grace that is freely given. It’s a gracious demonstration of love, not an obligation.

Frustration

A second reason I struggle with Christmas is that I’m frustrated with a greedy and commercialized world. I desire to give my kids the good gifts they want without giving in to the greedy newer-bigger-better mentality that is rampant in the commercialized society all around us. 

We’ve all been there, right? We’ve all asked our kids to make a list of what they want for Christmas. Then we’ve taken that list and compared it to the budget we have for gifts. Sometimes it can handle the expectations; sometimes it can’t. How do we balance the level of expectation with our ability to provide? How do we lead our families through the rough waters of entitlement?

We can only navigate those waters by reminding our kids that it is more blessed to give. We can teach them generosity by giving them practical demonstrations of how to be generous and why. Here are some key truths to model.

Generosity involves a sense of fairness. Be careful to hear what I am saying and what I’m not. I’m not saying absolute equality. I’m talking about the kind of self-giving that does its fair share to meet the needs of others. Parents, we need to be living in such a way that our kids see us being generous with our time, talents, and treasures in order to meet the real needs of those around us. We need to ask (and ask our kids), “Are we doing our fair share?”

Generosity can’t be commanded; it must be voluntary. According to 2 Corinthians 8, there is blessing associated with voluntary generosity. So our kids must want to. We need to show them that when they cheerfully give, the joy comes from seeking the well-being of another, not from what they can get out of it. Ultimately, our generosity is motivated by how generous God is with us through Jesus. We need to ask (and ask our kids), “Do we want to give? Why or why not?”

Generosity remembers Jesus. Just as I need to remember Christ’s generosity when I’m selfish, my kids also need to remember Jesus when they are tempted by greed. Jesus loved us so much that he left the riches of heaven for us. His death shows us the lengths of his love and what generosity truly looks like. His resurrection removes the barrier of sin and death and provides the power through the Holy Spirit to be generous like he is generous. We need to ask (and ask our kids), “How have we remembered Christ’s gift to us today?”

Pain and grief

There have been times when my struggle with Christmas has not been merely a result of personal selfishness or worldly sin. Instead, my Christmas blues have been an experience of deep grief and pain due to the world’s brokenness. And when that’s the case, I must remember love. 

We need a place to process our losses in light of the hope we have in Christ. I’m thankful that the elders of my local church have begun to host an annual Blue Christmas service. This is a time when those who are hurting can come and lament. It’s a service to be quiet, still, grieve each year’s losses, and perhaps even prepare for the difficulties of a Christmas season without someone you love. The Blue Christmas service is for people who are grieving a death, who have spouses or family members overseas (in the military or on the mission field), or who have gone through a divorce. It focuses on finding hope in the gospel and the presence of Christ even in the midst of loss.

Why have we found this to be valuable? Our society doesn’t really like grief and suffering, and we want to rush people through it. We’re pressured to not show weakness. Even the church can be seen as a place where you are told how to feel or what to do. In both church and society, people feel like they have to hide their pain to be strong. 

The reality is that the opposite is true. It takes more strength to show your grief and pain and feel it than to run away from it. Our desire is to be a church that creates a space for people to grieve, to be a church that shows that suffering is real and people aren’t always happy. The Blue Christmas service says to our church community, “It’s okay to be broken,” and it says to the wider community around our church, “We are a place where it is okay to be where you are at any time”

When we are struggling with Christmas, we can help ourselves and others by remembering what Christmas is all about and by keeping our focus where it should be: on the incarnation and birth of the One who was prophesied, born of a virgin, and who lived and died to save us from sin. The good news of Immanuel confronts our selfish hearts. And it’s the message that motivates generosity and care for those who are in brokenness and pain. Christ is the one who leads us to hope and peace even in the midst of the Christmas blues.

Pat Aldridge

Pat is husband to Cheryl and father to Kate and Tom. He is the Community Life Pastor at Redeemer Fellowship in St. Charles, Illinois. He has a fondness for all things sci-fi and geek culture in general. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24