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Articles

Why Roe must be overturned

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October 29, 2020

Recently The New York Times published an article looking at the potential ramifications of an event that millions of Catholics, evangelicals, and human dignity advocates have been working toward for almost 50 years: the reversal of Roe v. Wade. As you might assume, the article was occasioned by the nomination of Amy Coney Barrett to replace Ruth Bader Ginsburg on the Supreme Court. 

Prior to her tenure as a judge on the 7th Circuit Court of Appeals, the newly appointed Associate Supreme Court Justice had been vocal about her personal opposition to abortion. During her hearings before the Senate Judiciary Committee, for example, Barrett was asked at numerous points about a newspaper advertisement she had signed which read, “We, the following citizens of Michiana, oppose abortion on demand and defend the right to life from fertilization to natural death. Please continue to pray to end abortion.”

Overturning Roe

It is well known that the 1973 Supreme Court decision in Roe v. Wade legalized abortions in the first, and in many cases the second trimesters of pregnancy in the United States. Lesser known is the fact that in 1992 the court issued a decision in another case involving abortion, Planned Parenthood v. Casey, which reaffirmed Roe’s “essential holding” about a woman’s right to an abortion before viability and established a new basis from which to measure abortion restrictions known as the “undue burden” standard. Though the pro-life movement is more of a mosaic than a monolith in terms of the persons, organizations, and activities of which it is comprised, a common goal that animates the entire movement is the reversal of these two Supreme Court rulings. 

The reason for this is simple. According to the Times article, abortions in the United States would almost immediately decrease by roughly 14% if Roe were overturned. That comes out to roughly 100,000 less abortions every year. Or to put it more accurately, it means that a single decision from the Supreme Court has the ability to save 100,000 human lives per year in one fell swoop. By themselves these statistics are staggering, but the reversal of these precedents would represent a major, if preliminary, step in the fight to rid America of the scourge of abortion.

Next steps

Though the pro-life movement is united in its opposition to Roe, the aims of the movement go far beyond achieving the destruction of this abhorrent legal precedent. If Roe were overturned, abortion would not become illegal across the country. Instead, the authority to restrict or expand access to abortions would once again be determined by individual states. Ten states currently have “trigger laws” on the books that would immediately ban most abortions without Roe in place. Another dozen states are either working toward or likely to pass similar laws to restrict abortions “in a new legal environment.” 

In an America after Roe, almost half of the 50 states would likely have protections for unborn human beings secured by law. Even so, under such circumstances the fight to end abortion would shift from a national campaign to targeted efforts to end or further restrict abortions in the remaining states. One of the reasons that the reversal of Roe is so critical is that many states have struggled to implement even the most common sense efforts to reduce the number of abortions because of successful legal challenges to these laws citing Roe and Casey as precedent. As recently as this summer, the Supreme Court blocked a Louisiana law that would have required “abortion providers to meet the same medical standards as all other ambulatory surgical centers, which includes securing admitting privileges at a nearby hospital.”

Beyond making abortion illegal, our goal is to make abortion unthinkable.

The pro-life movement has already made remarkable progress in fighting against abortion at the state level. But as long as Roe remains intact, pro-life laws passed by state legislatures will continue to be subject to legal challenges to prevent their implementation. Pro-life advocates are sometimes criticized for focusing so much attention on achieving a victory at the Supreme Court, but the reality is that the reversal of Roe is essential to the ultimate success of their cause. Short of a constitutional amendment prohibiting abortion—presently a near impossibilty—the Supreme Court charting a new course on abortion is the only viable path forward.

The goal

Make no mistake, overturning Roe is an absolute necessity for the pro-life movement. But this is not because the aim of the movement is to secure some long-sought legal victory. Instead, it is because the goal of the pro-life movement is to save lives. Since Roe was handed down in 1973, more that 50 million children have been lost to abortion in the United States. Fifty million brothers and sisters and sons and daughters whose names and faces and potential we will never know. It is a tragedy on a scale that is nearly beyond comprehension. In a very real sense, fighting to end Roe is itself an effort to end a culture of death.

In contrast to the bleak reality of abortion is the hope and optimism of the pro-life movement. Rooted in human dignity, the pro-life movement is pro-baby and pro-woman, because the pro-life movement is pro-people. Our aim is to change hearts and minds. Our aim is to support mothers and to ensure families, especially those in difficult situations, receive the care they need and deserve. 

Beyond making abortion illegal, our goal is to make abortion unthinkable. But there is no escaping the fact that the reversal of Roe is critical to these efforts. Even if Roe is never overturned, the pro-life movement will never cease fighting to advance the cause of life. But with the confirmation of Amy Coney Barrett to the court, there is a renewed sense of hope that now, after almost 50 years, we might see the end of Roe.

May it be so.

Josh Wester

Joshua B. Wester is the lead pastor of Cornerstone Baptist Church in Greensboro, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24