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Articles

Why SOGI laws violate the spirit of the Civil Rights Act

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January 19, 2024

Within the scope of modern history, the year 1964 remains a seminal moment, due largely to the enactment of the Civil Rights Act, which fundamentally transformed the societal landscape of the United States. The Civil Rights Act of 1964, a landmark piece of civil rights legislation, sought to dismantle the entrenched structures of racial segregation and discrimination. The legislation also outlawed discrimination on other grounds other than race such as color, religion, sex, or national origin. But the language of the 1964 act, initially crafted to combat racial injustice, has been increasingly co-opted in the discourse surrounding Sexual Orientation and Gender Identity (SOGI) policies.

The Civil Rights Act of 1964 marked the culmination of a prolonged struggle for racial equality, led by figures like Martin Luther King Jr., whose receipt of the Nobel Peace Prize that same year symbolized global recognition of the moral legitimacy of the Civil Rights Movement. Over the next several decades after its passage, the law brought profound changes in American workplaces, schools, and public facilities, and served as a declaration of the intrinsic value and dignity of every individual.

Co-option of civil rights language by advocates of SOGI laws

SOGI is an initialism commonly used to refer to laws which would include sexual orientation and gender identity as protected classes under the law. For example, the SOGI legislation known as the Equality Act intends to expand the definition of “sex” to include “sexual orientation” and “gender identity” and would revise every title of the Civil Rights Act of 1964 to add these categories as new protected classes in the federal code.

Such repurposing of civil rights terminology represents a significant deviation from the original purpose of the Civil Rights Act. Indeed, the ERLC believes this expansion of SOGI as a protected class represents the most significant threat to religious liberty ever considered in the United States Congress. Opposing the Equality Act has thus been among our topic public policy priorities since 2021.

SOGI laws discriminate against other groups

Including SOGI as protected classes would discriminate against everyone who holds the belief in distinct, complementary genders and that sexual activity outside of marriage is immoral. Applying civil rights language to SOGI advocacy would thus lead to infringement on religious beliefs as individuals and organizations would be forced to act contrary to their religious convictions.

We believe the extension of Civil Rights Act language to encompass SOGI issues is a misappropriation, as it shifts the focus from addressing a legitimate historical grievance—race-based discrimination—to advocating for matters of individual preference, such as sexual orientation and gender identity. Biologically, SOGI issues differ from immutable realities such as race or sex. Theologically, SOGI issues are different from the morally neutral category of national origin because they are condemned by both general and special revelation.

Amending the 1964 Civil Rights Act to add sexual orientation and gender identity as protected classes under federal civil rights law would curtail religious freedom protections, hinder the work of healthcare professionals and faith-based hospitals, undermine civil rights protections for women and girls, and ultimately steamroll the consciences of millions of Americans.

SOGI legislation would ignore the rights of women by effectively erasing the biological distinctions of male and female. Furthermore, girls’ and women’s sports would be forced to include biological men, setting an unfair and impossible standard. In all cases, women would be put in danger, potentially forced to share bathrooms, locker rooms, and other private spaces. 

Additionally, people of faith would have their religious freedom violated by being forced to affirm SOGI categories, directly violating their deeply held beliefs, or face consequences; whether it’s through their vocation as a healthcare worker who is forced to perform a gender-transition surgery, the leader of a Christian nonprofit organization that has to shut down because of refusing to adhere to SOGI categories, or the Christian couple denied a child in foster care because they will not affirm harmful gender ideologies.

Balancing rights and freedoms

A critical issue facing all levels of government—from local to federal— is finding a way to strike a balance between the rights of individuals identifying with various sexual orientations and gender identities and the religious freedoms of those holding traditional biblical views. The expansion of anti-discrimination laws to include SOGI is portrayed, in theory, as a reasonable and just accommodation. But in reality, SOGI laws have been used to overrule and marginalize the most fundamental rights of religious liberty. 

For instance, the legislation would explicitly curtail the Religious Freedom Restoration Act of 1993. As mentioned, a consequence of this action would be forcing faith-based child welfare organizations to either abandon their deeply held religious beliefs or be shut down. States such as Colorado have already used SOGI laws in this way—and at a time when multiple societal crises increase the need for children services. Additionally, doctors and nurses who object to gender reassignment surgeries for moral, religious, or scientific reasons would be forced to provide the procedure or risk losing their jobs.

“The truth is, the Equality Act is not just a bad bill; it’s a dangerous one,” said Josh Wester. “ It does not represent a good faith effort to protect LGBT Americans from discrimination. It is, in fact, an effort to codify into law the progressive orthodoxy of the sexual revolution and to legally silence those who dissent.”

Upholding the original spirit of the Civil Rights Act

As we mark the 60th anniversary of the Civil Rights Act of 1964, we should honor its foundational aim by protecting it from misappropriation. Allowing the act’s language to be changed to include SOGI would be a betrayal of the original spirit of the legislation as it would curtail discrimination against sex and religion and undermine both antidiscrimination protections for women and religious freedoms for all Americans.

SOGI laws erode foundational constitutional freedoms in its pursuit of fleeting cultural ideas. We must protect and preserve the core values of the Civil Rights Act in order to safeguard religious freedoms for all Americans. That is why the ERLC will continue to oppose the Equality Act and similar SOGI legislation introduced in Congress. We will continue to advocate for a public square solution that protects and upholds the dignity of all people regardless of how they identify and the rights of all, while ensuring that religiously motivated individuals and institutions are free to live and act according to their deeply held convictions.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24