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Written Testimony of the Ethics and Religious Liberty Commission United States Senate Committee on the Judiciary Hearing on H.R. 5

March 17, 2021

Overview

The Equality Act would curtail religious freedom protections, violate the consciences of pro-life healthcare professionals and faith-based hospitals, undermine civil rights protections for women and girls, and ultimately overrule the consciences of millions of Americans. 

The Ethics & Religious Liberty Commission (ERLC) is an entity of the Southern Baptist Convention (SBC). The ERLC is dedicated to engaging the culture with the gospel of Jesus Christ and speaking to issues in the public square to protect religious liberty and promote human flourishing. Our vision can be summed up in three words: kingdom, culture, and mission. 

The ERLC exists to help churches understand the moral demands of the gospel, apply Christian principles to moral and social problems and questions of public policy, and to promote religious liberty in cooperation with the churches and other entities of the Southern Baptist Convention.

The ERLC affirms the full dignity of every human being. At the 2018 Annual Meeting of the Southern Baptist Convention, the Messengers passed a resolution to “reaffirm the sacredness and full dignity and worthiness of respect and Christian love for every single human being, without any reservation.” The SBC’s commitment to love of neighbor is grounded in the truth that “God created man in His own image; He created Him in the image of God; He created them male and female.” (Gen. 1:26-27)

Baptists and Religious Liberty

Baptists have always defended the separation of church and state and liberty of conscience. The Equality Act threatens both of these critical American ideals. The separation of church and state means that the government is not empowered to dictate or suppress doctrine and practice. This benefits all Americans by placing clear boundaries around the state’s authority. This bill would not merely erode but dissolve those boundaries, bringing the full weight of government against religious institutions and individual Americans simply for holding fast to their fundamental beliefs about anthropology and personhood. As Russell Moore, president of the ERLC, has said, “A government in the business of running the church, or claiming the church as a mascot of the state, invariably persecutes and drives out genuine religion.” Similarly, when the government stifles the freedom to dissent, whether from religious doctrine, political ideologies, or views related to human sexuality, it abandons its constitutional duty to protect civil liberties.

John Leland, a Baptist champion of religious liberty, challenged James Madison to ensure that religion and rights of conscience would be protected under the United States Constitution. Madison subsequently introduced the Bill of Rights as amendments to the Constitution, and Baptists have been faithful and ardent supporters of these bulwarks of freedom. Pluralism is a defining feature of our nation, and Baptists have long recognized that neither ideological conformity nor religious coercion are necessary for effective government. Instead, tolerance and persuasion are the instruments of civil discourse. The freedom of expression and robust and vigorous debate are critical elements of American society. The Equality Act would not advance but eradicate these instruments and ideals.

It is difficult to describe how tragic it would be for the Senate to pass a bill that repudiates the moral center of American government. The very premise of the Bill of Rights is that human beings, simply by their nature, enjoy fundamental liberties that the government has an obligation to protect. The Equality Act does more than threaten these freedoms; if enacted, it will contradict them explicitly. No American should ever be forced to compromise his or her religion or violate conscience to avoid punishment at the hands of their government. This legislation would needlessly penalize and discriminate against millions of Americans who possess no animus toward those this bill purports to aid. As law, the Equality Act would undermine pluralism, legalize coercion, imperil religious liberty, eliminate conscience protections, and erode the very freedoms enshrined in the First Amendment.

Analysis of H.R. 5

1. If enacted, the Equality Act would bring sweeping and historic changes to religious liberty with devastating effects to this foundational freedom.

Through the Equality Act, Congress would punish faith-based charities for their core religious beliefs about human dignity and marriage. While the proposed intention of H.R. 5 is to protect individuals who identify as LGBT, the bill fails to respect people’s freedom of conscience. H.R. 5 erodes foundational constitutional freedoms in its pursuit of fleeting cultural ideas.

H.R. 5 threatens the efforts of faith-based adoption and foster care agencies. The legislation would explicitly curtail the Religious Freedom Restoration Act of 1993 which would force faith-based child welfare organizations to either abandon their deeply held religious beliefs or be shut down. The state forced closures of such agencies is especially harmful at a time when multiple societal crises increase the need for children services.

H.R. 5 hinders the work of healthcare professionals and faith-based hospitals. While religiously affiliated hospitals routinely serve patients of any background, including those who identify as LGBT, providers who hold moral or religious beliefs cannot perform every procedure a patient requests. For example, doctors and nurses who object to gender reassignment surgeries for moral, religious, or scientific reasons would be forced to provide the procedure or risk losing their jobs.

2. The Equality Act would be the most pro-abortion bill ever passed by Congress.

The Equality Act would force healthcare workers and pro-life healthcare providers to participate in and provide abortions. Central to a Christian’s understanding of government is that government exists to secure rights granted by God. One of these inalienable rights is the freedom of conscience, not to be infringed by the state. H.R. 5 would redefine the term “sex” to also include “pregnancy, childbirth, or a related medical condition.” This language would roll back federal law that protects the consciences of pro-life nurses and physicians who object to participating in abortions because of their deeply held religious or moral beliefs. These conscience protections carry decades of bipartisan consensus—a consensus that no person should be compelled to participate in an act they believe to be gravely immoral. 

H.R. 5 would also jeopardize the longstanding Hyde Amendment that protects federal taxpayer dollars from funding abortion. There is nothing equalizing about forcing Americans to fund abortion through taxpayer dollars. Preventing taxpayer dollars from abortion protects consciences, saves lives, and respects the freedom of Americans to seek to persuade one another without state-sanctioned conscience intrusion. Every person is made in the image of God, and the United States has a responsibility to reflect that truth in its laws. 

3. H.R. 5 undermines decades of hard fought civil rights protections for women and girls.

The Equality Act disregards the privacy and safety concerns that women rightly have about sharing sleeping quarters and intimate facilities with the opposite sex. Single gender spaces, such as locker rooms or shelters, would no longer be protected by law. This departure from a legal understanding of gender as male and female makes women and girls vulnerable to biological males being in their private spaces. For example, shelters for those women and girls escaping domestic abuse or homelessness would be forced to house biological men who identify as female. 

Another example of the harm this legislation poses to women and girls is in athletics and academics. Since 1972, Title IX has advanced women’s sports and scholarship in remarkable ways. If enacted, the Equality Act would threaten female competition as both areas would then be open to biological males as well.

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In sum, H.R. 5 would undermine the ability of Americans who disagree to work together for the common good. These legislative changes represent a dramatic departure from the foundations of tolerance and civil discourse. If enacted, the Equality Act would bring sweeping and historic changes to religious liberty with devastating effects to this foundational freedom. As Russell Moore often notes, “A government that can pave over the consciences of some can steamroll over dissent everywhere.”

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Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24