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Articles

Helping those who struggle with anxiety

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January 30, 2017

It doesn’t take much for me to worry. A news story. A sick child. An unexpected bill. A phone call late at night. Whatever the worry, I dwell and mull over it endlessly. I fret and think, “What if?” I search the internet for hidden solutions and anticipate all potential scenarios, sometimes to the point of losing sleep.  

The problem of anxiety

We all know what it’s like to worry about something; it’s a regular companion for many of us. As it turns out, so is its close cousin: anxiety. According to NAMI, anxiety disorders are the most common mental health issue in the United States. Approximately 18 percent of adults and eight percent of children and teenagers have an anxiety disorder.

Anxiety, while related to worry, is different in that it’s persistent, ongoing and broader in scope. While we can usually work through our worries to find a solution—not so with anxiety. Anxiety is excessive worry about multiple things, even when there isn’t anything wrong. Such anxiety fills people with dread, fear and apprehension. They anticipate the worst and are always wary and watching. It also expresses itself physically. They feel tense and irritable. Their heart races. Their stomach feels sick, and they can’t sleep. Some who struggle with anxiety have panic attacks—which often feel like a heart attack—bringing on even more anxiety.

Anxiety can take on a variety of forms. A person can be anxious about life in general or about specific things, commonly called phobias. Some forms of anxiety bring on ritualistic behaviors, such as checking, cleaning, picking and counting. Whatever its shape, anxiety makes it difficult to function in relationships, work and the responsibilities of daily life.  

It can be a lonely condition, for the things that often make the hair on anxious people’s arms stand up, their stomachs tighten and their heads pound, don’t bother others at all. When they voice their anxieties with others, they are told to relax, trust God and let it go. As a result, they feel more anxious because no matter how hard they try to let go of anxiety, it simply won’t let go of them.

Hope for the anxious heart

Those who suffer from anxiety need help, heart and hope.

Help: The prophet Elijah was emotionally spent and filled with despair after his encounter with Jezebel. He feared and ran for his life. “He asked that he might die, saying, ‘It is enough; now, O LORD, take away my life, for I am no better than my fathers’” (1 Kings 19:4). God didn’t tell him to pick himself back up, set aside his despair and get back to work. Rather, God met Elijah’s physical needs. He provided him a place to rest and food to eat. We are not just physical beings, nor are we only spiritual beings; we are both. Therefore, when people struggle with anxiety, they need to address their physical needs as well. Sometimes this will mean talking to a doctor or other medical professional about their anxiety and receiving medical treatment. There’s no shame in needing help. If anxiety keeps them from fulfilling normal daily tasks, they need to get that help.

Heart: Anxiety is isolating. It causes people to fold in on themselves. A person with anxiety needs kindness and compassion from those who are tender-hearted. They need friends and loved ones who won’t say, “Don’t worry, be happy,” but who seek to understand and walk alongside their suffering friend, instead. To be diagnosed with anxiety, a person has to have symptoms for at least six months. To move through anxiety and come to a place of peace will take time as well.

Hope: The Bible has a lot to say about emotions, including worry, fear and anxiety. It doesn’t gloss over the harsh realities of life. The psalmist voiced fear when pursued by his enemies, “Be gracious to me, O LORD, for I am in distress; my eye is wasted from grief; my soul and my body also” (Psa. 31:9). Even our Savior felt such dread at the horror of the cross that he sweat drops of blood (Luke 22:44).

Those who are anxious need gospel-centered hope. They need a godly counselor who can point them to truth. They need to be reminded that Jesus conquered their greatest fears at the cross—eternal separation from God—so he will also be with them in all their lesser fears. They need to be reminded that Jesus was the Man of Sorrows who knew sorrow, grief, fear and temptation. They have a Savior who gets it. While others may look at their anxiety and wonder why they don’t just let it go, Jesus understands.

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Heb. 4: 14-16).

There’s great hope in knowing that Jesus was fearless when no one else could be. And because he was, we have the freedom and confidence to cry out to God for help. Jesus came, not for those who have it all together, but for those who are hurting, including the anxious at heart. He calls us to come and find our rest and peace in him, “Come to me, all who labor and are heavy laden, and I will give you rest” (Matt. 11:28).

Christina Fox

Christina Fox is a counselor, writer, retreat speaker, and author of several books including A Heart Set Free: A Journey to Hope through the Psalms of Lament, A Holy Fear, and Tell God How You Feel.  Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24