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Articles

What you should know about DACA and Dreamers

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September 1, 2017

Pressured by an impending lawsuit, President Trump is considering ending the Obama administration’s protections for young undocumented immigrants known as “Dreamers” known as DACA.

Here is what you should know about this complicated immigration issue:

Who are “Dreamers?”

The term “Dreamers” (sometimes DREAMers) refers to young undocumented immigrants who would qualify under the DREAM Act for permanent residency in the United States. The DREAM Act (an acronym for Development, Relief, and Education for Alien Minors) is proposed federal legislation that would provide permanent resident status on a conditional basis for certain long-term residents who entered the U.S. as children.

Even though the DREAM Act was never passed, the term, “Dreamers” is still sometimes used to describe young undocumented immigrants who were brought to the United States as minors, are pursuing or have pursued education, and have never been convicted of felonies or multiple misdemeanors.

What is the DREAM Act?

The bipartisan Act would grant lawful permanent resident status on a conditional basis to young undocumented immigrants who meets the following qualifications:

The conditional permanent resident status is valid for 8 years but may be terminated if it’s determined the person ceases to meet the admissibility criteria, has a serious criminal conviction, or is found to have participated in the persecution of U.S. citizens.

Various versions of this Act were introduced in 2001, 2006, 2007, and from 2009 to 2012, though none have yet passed in Congress.

What is DACA?

Frustrated by the failure of Congress to pass the DREAM Act, President Obama implemented in 2010 through executive fiat the Deferred Action for Childhood Arrivals (DACA).

Deferred action is a use of prosecutorial discretion in immigration cases to defer removal action against an individual for a certain period of time. President Obama directed the Department of Homeland Security to consider request for deferred action for certain people who came to the United States as children and met qualifications similar to the DREAM Act. (This is why people who qualify for DACA are sometimes referred to as “Dreamers.”)

Those who fill out the required form and qualify for eligibility are allowed to remain, legally work, and/or attend college in the U.S. for a period of two years. As long as they continue to meet the criteria, they are exempt from deportation during the period of deferred action and may be allowed to renew the deferment.

How many people are currently DACA recipients?

An estimated 700,000 to 800,000 immigrants have received protection from DACA. From 2012 to March 2017, the U.S. Citizenship and Immigration Service accepted 1,771,475 requests for DACA. Out of those 1,586,657 were approved, with 787,580 being initial applications and 799,077 being renewals.

Are people under DACA on a path to U.S. citizenship?

No, nor do they have “lawful status” for the purpose of immigration laws. DACA allows immigrants to obtain a “lawful presence” in the U.S. but not a “lawful status.” In other words, they are still considered to be here unlawfully but they are legally allowed to stay in the U.S. during their deferment.

If they do not have “lawful status” how are people under DACA allowed to work?

As Beth Werlin explains, dating back to 1981 the immigration agencies have allowed individuals without legal status to obtain work authorization. The reason for this exception, as Solicitor General Donald B. Verrilli said in 2016, is that “if you can’t work lawfully, you’re going to either not be able to support yourself and be forced into the underground economy.”

Why is President Trump considering scrapping the DACA policy?

Mainly to keep a campaign promise to his supporters who voted for him because of immigration issues. While on the campaign trail last August, Trump said, “We will immediately terminate President Obama’s two illegal executive amnesties in which he defied federal law and the Constitution to give amnesty to approximately five million illegal immigrants, five million.” (The two programs he was referring to are a DACA and a subsequent action to protect Dreamers’ relatives that was blocked by the courts.)

Since that time, though, the president seemed to have had a change of heart. An executive order to end the program was reportedly drafted in February, but the president never signed it. At a news conference that same month he said, “DACA is a very, very difficult subject for me,” and promised to handle it “with heart” for “these incredible kids.” In an April interview, he added that young immigrants shielded from deportation should “rest easy” about his immigration policies. And in an interview with the Associated Press, Trump said he is “not after the dreamers, we are after the criminals,” adding “that is our policy.”

As of Thursday, August 31, the White House says the president still stands by his earlier statement that he would treat the young immigrants with "heart" and that he hasn’t made a decision about the fate of the program.

If President Trump hasn’t made up his mind yet, why is this back in the news?

In June, the attorneys general of ten states (along with one governor) signed a letter asking the president to rescind DACA. They gave notice they would sue the administration on the basis that the program is an unconstitutional overreach of executive power if the president does not rescind DACA by September 5.

What is the moral case for allowing Dreamers to stay?

Young immigrants brought to the United States by their parents are a special category of undocumented immigrants and should be treated differently. The children, many of whom have known no other home country than the United States, did not consent to breaking immigration laws and should not be punished for a crime they did not commit.

What is ERLC’s position on DACA and Dreamers?

The position of ERLC is that we must find a solution that respects the rule of law and provides justice for this special category of undocumented immigrants.

The ERLC has always called for a legislative fix to this problem and disagreed with President Obama’s decision to act unilaterally. But regardless of whether we feel the executive order should have been issued in the first place, thousands of young immigrants who are paying taxes and contributing to their communities stepped forward in good faith to correct a legal situation for which the should not be held responsible. They should be rewarded, rather than punished, for their attempt to comply with the law.

We now have the responsibility to work through this complex situation in a way that honors the rule of law as well as the biblical ideal of justice. The ERLC supports White House and Congressional cooperation to provide a solution for DACA recipients. We urge the White House and Congress to work together quickly to arrive at a solution for this special category of immigrants.

Joe Carter

Joe Carter is the author of The Life and Faith Field Guide for Parents, the editor of the NIV Lifehacks Bible, and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator. He also serves as an executive pastor at the McLean Bible Church Arlington location in Arlington, Virginia. Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24