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Articles

3 ways my congregation has encouraged me during the pandemic

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November 12, 2020

2020 has been a challenging year for almost every person in the world. Like many pastors during the pandemic, I was looking for ways to encourage my congregation during this season. I felt it was my responsibility to be encouraging to them in as many ways as possible.

Something very unique happened in this process, however. As I encouraged our congregation, time and time again, I walked away as the one being encouraged. Let me share with you three ways that the people of Plymouth Park Baptist Church in Irving, Texas, have encouraged me during a global pandemic and strengthened my love for the local church.

1. Authentic support

One of the first things we did as a staff was to divide the membership among us to reach out and call those in our church. We wanted to make sure they knew how to remain connected to the church as we moved primarily online, check that their needs were being met (spiritually and physically), and find out how we could serve them. As I made my phone calls, I was constantly the one receiving the encouragement. Members were thanking me for everything we were doing. 

There are no less than 50 handwritten notes that I have received during the pandemic on my desk at work—simple words of encouragement from the flock that God has entrusted to me. After preaching 63 out of 64 weeks and having two trips canceled due to the pandemic, the church allowed me to take two consecutive weeks off on vacation. One member graciously paid for my family’s gas. My birthday came during the pandemic, and our members led a 50+ car birthday parade through my neighborhood to show their support. Yes, I have been the one who has been greatly encouraged.

2. Extravagant generosity 

Another way my church has encouraged me during this time is in the way they have sacrificially given their resources. Like many churches during the pandemic, we had no idea what giving would look like during this time. We pushed online giving and encouraged those who did not want to do that to mail their offering to the church. The leadership figured out a minimum number we needed to pay people and keep the lights on, and prayed that we would receive it. The people of our church once again encouraged their pastor by their giving.

 I often believe pastors feel like they have to be everywhere for everyone, but sometimes we need to sit back and see that our people are there for us.

May ended being one of the highest giving months that we have had on record in a long time. In fact, to date, we have received 98% of our budget goal through 2020. Because of this, we were able to do more than pay people and bills. We upgraded our cameras in the sanctuary to stream our services, we were able to divert money to help support the local school system in feeding families in our community, and we sent $5,000 to a partner of the gospel in East Asia who has 14 foster children when the father suddenly passed away due to COVID-19.

Our deacons went grocery shopping for older members, they ran meal trains for members who were in quarantine because they contracted COVID-19, and did work around the church building we normally wouldn’t be able to do when meeting in person. Our people used their finances and talents to give back tremendously to our church. It showed me over and over again that they love PPBC, not the building but the people. As a pastor, that left me inspired me and encouraged me during a time where it would be easy to get down.

3. Bleeding for the mission

We desire to have a tangible, transferrable excitement so that everyone interacting with us walks away thinking, “Wow, they really care about us.” Our church’s mission statement is, “To see the people of Irving forever changed by the Gospel of Jesus and holding dear to Him as their source of all joy and worth.” When people have been cautious about meeting other people, our church has found ways to fulfill this and be a light in our community.

Our student ministry team packed over 400 bags of snacks and treats for local middle school students on the first day of classes. Several church members built an outdoor “Free Library” as a resource in our community for kids and adults to have access to free books. Our members flooded the church with books for the library, so it was stocked and ready to go once construction was complete. Other members went door to door, leaving invitations to church and a letter explaining the hope we have in Jesus during these times. Another group wrote handwritten notes to our homebound members who were the most vulnerable to COVID-19 and were driven into isolation. Then, one of our deacons built a prayer-walk map around our campus so members could walk around our property and pray for our church and community.

These are just a few of the things the people of Plymouth Park did, and all of it has encouraged me. I often believe pastors feel like they have to be everywhere for everyone, but sometimes we need to sit back and see that our people are there for us. During a time when ministry has been different and challenging, I have felt the most encouraged and privileged to pastor this church. 

Jared Cornutt

Jared Cornutt is the senior pastor of Plymouth Park Baptist Church in Irving, Texas. Read More

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Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24